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Sunday, December 23, 2018

Elder Gerrit W. Gong Marks His 65th Birthday

Hello again, everyone! I am back two days before Christmas to post a tribute to Elder Gerrit W. Gong, who is celebrating his 65th birthday today. As I mentioned in a previous post, this is the last apostolic birthday to occur in 2018. The next apostolic birthday (which will be the first for 2019) will be marked on January 24, at which time Elder D. Todd Christofferson will be 74. But getting back to Elder Gong, let's get into some biographical information.

Gerrit Walter Gong was born in Redwood City, California, on this day in 1953, to Walter and Jean Char Gong. While he was given his father's name for his middle name, his first name was given in honor of and respect to Gerrit de Jong, whose family his mother had lived with while studying at BYU-Provo. Both his parents trace their ancestry back to China, although his father's family emigrated from China to the US during the late 19th century, and his mother's family are ethnic Chinese who lived in Hawaii.

After graduating from high school in Palo Alto, California, he served as a missionary for the Church in Taiwan. He went on to earn a bachelor's degree at BYU, then continued his education at Oxford University, where, as a Rhodes Scholar, he earned a master's degree and a doctoral degree in philosophy. He first met Susan Lindsay, the woman he would later marry, while giving presentations at the MTC focused on the culture of Taiwan, to groups of missionaries assigned to serve in that nation (Sister Lindsay, at that time, was preparing to serve her mission in Taiwan).

At some point following her return from missionary service, while he was on summer break from Oxford, the two began dating. After Gerrit returned to Oxford, he and Susan (who was a BYU student) continued their courtship. The couple was married in the Salt Lake Temple on January 2, 1980, and raised 4 sons. They spent most of their married lives in Virginia and Maryland. Brother Gong became a special assistant to the US Secretary of State in 1985. He went on to be a professor at Johns Hopkins University and Georgetown University.

He would go on to serve as a special assistant in the US State Department and as a special assistant to the US embassy in China. In 1989, he served as China Chair and Asia Director of the Center for Strategic and International Studies. He was tapped to participate in multiple education summits, in addition to serving on the United States Department of Education's National Advisory Committee on Institutional Quality and Integrity. He went on to serve as Assistant to the President of BYU for Planning and Assessment.

In the Church, Elder Gong served as a bishop, stake president, and area seventy. During his time in the latter assignment, he accompanied the presiding authority to my parent's Stake Conference. As he spoke, I was impressed by his warmth, knowledge of the scriptures, and ability to teach from them. While I may not remember any specifics of what he said, the power of the Spirit which I felt when he was speaking was unmistakable. After that conference, I had the opportunity to greet and chat with him informally. What I had seen at the pulpit while he spoke was even more apparent in his personal interactions with me and other members of my parent's stake. This is a man who feels and teaches by the Spirit.

During the April 2010 General Conference, Elder Gong was among those called as a General Authority Seventy (to serve in the First Quorum). He filled various assignments at Church headquarters for the first year or so after his call. From August 2011-August 2013, he served in the Asia Area Presidency as a counselor. In 2013, he was called as president of that same area.

As a result of Elder Ronald A. Rasband's call to the Quorum of the Twelve Apostles during the October 2015 General Conference, Elder Gong was called to the Presidency of the Seventy on October 6, 2015. He transitioned out of his role as Asia Area President and into his new assignment in that Presidency effective January 4, 2016. He had responsibility for overseeing the work of the Church in the North America Northeast Area. He also served on the Church Board of Education and Boards of Trustees, and a member of the Executive Committee of the Boards.

After serving in the Presidency of the Seventy for roughly 2.5 years, and following the deaths of Elder Robert D. Hales and Church President Thomas S. Monson, new Church President Russell M. Nelson called both Elder Gong and Elder Ulisses Soares to serve as members of the Quorum of the Twelve Apostles. They were first sustained in that assignment on March 31, 2018, and both were ordained to the apostleship the following Thursday (April 5, 2018). The two are the first Asian American and Latin American apostles of the Church.

In June 2018, Elders Gong and Soares met with representatives of the media for the first time as new apostles. At that time, Elder Gong reported that he had been asked to chair the Scriptures Committee. He also serves as a member of the Priesthood and Family Executive Council, the Leadership and Training Committee, and the Outreach Committee. He had additionally indicated that he had been asked to oversee the Church's Asia and Asia North Areas, but official Church resources say those areas are supervised by Elder Gary E. Stevenson.

Elder Gong has given only 4 addresses in General Conference thus far, 1 following his call as a General Authority, 1 more while in the Presidency of the Seventy, and 2 others since beginning his service in the Quorum of the Twelve Apostles, all of which are worthy of review, and each of which I can endorse without hesitation. Although it is unlikely Elder Gong might ever read this personally, I am grateful to have been able to write this post in honor of his 65th birthday today. Because of my previously-referenced personal interaction with him, I can testify that the Lord has prepared him for his present assignment, and I whole-heartedly sustain him and the other 14 apostles.

That does it for this post. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly-added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.

Tuesday, December 18, 2018

BREAKING TEMPLE NEWS: Open House and Rededication Dates Announced for Oakland California Temple; Other Temple Developments Reported

Hello again, everyone! I have some breaking temple news to report, which must have just been posted a few minutes ago. The First Presidency today announced the open house and rededication dates for the Oakland California Temple. The open house will be held for a 4-week period between Saturday May 11 and Saturday June 1, with the exception of the Sundays of May 12, 19, and 26. A youth devotional will be held on Saturday June 15, with the rededication of the temple the next day (Sunday June 16) in three sessions. This marks the first of up to 7 rededications which the Church may hold next year.

In other temple news, at the Arequipa Peru Temple, the monument sign has been installed, while the guardhouse has been completed, and much progress has been made on the plaza landscaping. For temples undergoing renovation, at the Oklahoma City Oklahoma Temple, driveways and walkways are being poured, and stone cladding is nearing completion. There has also been a report on the Memphis Tennessee Temple, where stained-glass windows are currently being installed. I imagine those two temples will similarly have a rededication set within the next 2-3 months.

I am a little surprised that we heard about the Oakland rededication before a dedication was set for the Fortaleza Brazil Temple, but am confident we may see something announced in that regard before the end of this year. I continue to monitor all of these developments and will bring you word of them as I receive it.

That does it for this post. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.

Sunday, December 16, 2018

Current Apostolic Statistics: Part Two—Updated Ages, Averages & Apostolic Nonagenarians

Hello again, everyone! I am back again now with the second part of this apostolic update, in which we will move on to talk specifics regarding the long-form and decimal ages of our current apostles, which will also include updated information on the average ages of the First Presidency, Quorum of the Twelve Apostles, and the 15 apostles as a group, and current and future nonagenarians
So let’s get right into all of that. Again, all data is current as of today (Sunday December 16, 2018). Since my last update, Elders Uchtdorf and Holland have both turned 78, and Elder Renlund has observed his 66th birthday. There is one more apostolic birthday before the end of this year, as already noted, since Elder Gong will be celebrating his 65th birthday one week from today

As mentioned in my previous post, I plan to maintain the tradition of bringing these updates to you every 6 weeks, which means my next update will be posted here on Sunday January 27. Three days prior to that, Elder Christofferson will be celebrating his 74th birthday. Elder Rasband’s 68th birthday will be marked 10 days after my next update is posted, and the next apostolic birthday won’t occur until the end of May.

With that noted, we now move on to some exact figures about the ages (and average ages) of the First Presidency, Quorum of the Twelve Apostles, and all 15 apostles as a group. In the Church’s leading Quorum, President Nelson is, as noted towards the end of my previous post, 94 years, 3 month, and 7 days old, which results in a decimal age of 94.27 years. His First Counselor, President Oaks, is now 86 years, 4 months, and 4 days old, or 86.35 years. President Eyring remains 0.8 years younger, with a long-form age of 85 years, 6 months, and 16 days, putting his decimal age at 85.55 years.

The First Presidency has a combined 266.17 years of life experience, which results in an average age for each man of 88.72 years. President Oaks, still at 2.37 years younger than that average, is closest to it, with President Nelson being 5.55 years older and President Eyring sitting at 3.17 years below that average. Unless there is something of which we are not aware in relation to the health of any of these Brethren, they will continue to set new records for the oldest-serving First Presidency in Church history for the foreseeable future.

Next, let’s turn our attention to the members of the Quorum of the Twelve Apostles. President Ballard is now 90 years, 2 months, and 8 days, or 90.19 years. Elder Holland, who just marked his birthday on December 3, has a long-form age of 78 years 0 months, and 13 days, with a resulting 78.04 decimal years. Elder Uchtdorf’s age now stands at 78 years, 1 month, and 10 days old, which works out to 78.11 years

Elder Bednar’s full age is 66 years, 6 months, and 1 day, or 66.50 years
Elder Cook is 78 years, 3 months, and 8 days old, with a decimal age of 78.16 years. Elder Christofferson (whose birthday is now just 1.5 months away) has a long-form age of 73 years, 10 months, and 22 days old, which results in a decimal age of 73.89 years

Elder Andersen now has a long-form age of 67 years, 4 months, and 7 days, and his decimal age is 67.35 years. Elder Rasband, who will also observe his birthday in less than two months, is now 67 years, 10 months, and 10 days, or 67.86 years. Elder Stevenson, at 4.5 years younger to the day than Elder Rasband, has a long-form age of 63 years, 4 months, and 10 days old, which is 63.36 decimal years

That brings us to the final 3 apostles. Elder Renlund (whose birthday occurred just over a month ago) is now 66 years, 1 months, and 3 days old, with a resulting decimal age of 66.09 years. With Elder Gong’s birthday coming up next Sunday, his long-form age is 64 years, 11 months, and 23 days old, putting his decimal age at 64.98 years. As for Elder Soares, he is now 60 years, 2 months, and 14 days old, putting his decimal age at 60.21 years.

Having noted those figures, the 12 Quorum members have a combined 854.85 years of life experience, which averages out to 71.24 years per member. Elders Christofferson and Rasband are respectively above and below that average, with the former again being 2.65 years older, and the latter still 3.38 years younger. Based on the information I provided earlier about the members of the First Presidency, the entire body of apostles now have a combined 1,121.02 years of life experience, which is an average of 74.73 years. Elders Holland and Christofferson are respectively older (by 3.31 years) and younger (by 0.84 years) than that average.

We now move on to the nonagenarians. President Nelson remains the seventh oldest apostle in Church history, and is set to move up to the seventh spot on July 5 of next year. In the meantime, President Ballard has now lived longer than President J. Reuben Clark. President Ballard’s next nonagenarian milestone will not be observed until after my next update. The exact date on which that will occur is Wednesday February 20, 2019. For the other apostles, President Oaks will join that list 3 years, 7 months, and 27 days from today. Elder Soares will do so in 29 years, 9 months, and 16 days, with the other apostles doing so at other various intervals, which will be detailed more fully as they approach

I hope that many of you found this information to be interesting, informative, and accurate. That does it for this post. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such feedback is in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly-added content, please feel free to subscribe. Until my next post, I wish each one of you all the best, and pray that the Lord will bless you all in everything you do.

Current Apostolic Statistics: Part One—Updated Data for President Oaks, President Nelson, and Longest-Serving Apostolic Groups

Hello again, everyone! I continue to welcome comments on any previous posts (particularly any feedback any of you have on my April 2019 General Conference predictions), but I have a promise to keep. It is time once again to bring you all updated information on the latest apostolic statistics. This data will again be published in two posts. While I hope most of you will find this information interesting and enlightening, there may be some of you who are not interested in the data I will present. Consequently, I will not in any way be offended or bothered if any of you skip over this post and the next one.

The last time I provided such an update was 6 weeks ago, on Sunday November 4. Given that today is Sunday December 16, this will be my last such update for this year. Just a quick side-note here: Sharing these updates every 6 weeks has become somewhat of a tradition on this blog, one which I hope to continue for the foreseeable future. With that in mind, I will plan to post my next update (which will be the first such update of 2019) relating to this data on Sunday January 26. As usual, all data is current as of today. That said, there have been some very significant changes relating to such information since my last such update, so let’s get right into all of that.

I wanted to interject a personal note here in relation to the data in these updates, which I may or may not have previously mentioned. For most of the time within which I have shared the information I track in posts like this, the relevant dates I mentioned previously, on which the lifespan or tenure length of the current apostles or Church Presidents would move up to the next spot on those lists, was determined by when such lifespans or tenure lengths exceeded that of the individuals or groups they would be passing.

But not long ago, I realized that the Church Presidents or apostles whose ages or tenure lengths exceeded those of our current apostles would not be moving up on that list (since their lifespans or tenure lengths ended with a death or due to other factors), while the life-span or tenure length of our currently-serving Church President and other apostles continues. Therefore, the determining factor needed to be the date on which lifespans or tenure lengths were equal to that of the Church Presidents or apostles in the next spot up on such lists. I apologize if that seems confusing, but hope you will see what I mean as this update continues.

We will first look at President Dallin H. Oaks’ tenure as President of the Quorum of the Twelve Apostles, then turn our attention to where Church President Russell M. Nelson stands among the 16 previous Church Presidents in terms of his age and tenure length. That will be followed by some observations about the tenure lengths of our current First Presidency, Quorum of the Twelve Apostles, and all currently-living ordained apostles as a group. The more specific data about upcoming apostolic birthdays and the long-form and decimal ages of our 15 current apostles will then follow in a second post.

President Oaks has now served as President of the Quorum of the Twelve Apostles for 11 months and 2 days, and he has not moved up among the other Quorum Presidents since my last update. As noted previously, he will only be observing his next milestone on that list in April 2019. To put that into perspective in terms of these updates, if I continue to provide them every six weeks, there will be two more updates of this kind before that milestone is reached. He will then observe two additional milestones two days apart in July, followed by one each in November and December of next year. More specific details on those milestones will be forthcoming closer to the time.

As mentioned previously, the length of President Oaks’ service will depend not only on his health and life length, but, of course, the health and life length of President Nelson will factor into that as well. Insofar as I am aware, not one of our 15 current apostles is having any health-related issues at the present time. That said, the health of our apostles is something else I am monitoring, and I will be sure to bring updates about that to you all as I become aware of them.

Shifting our focus now to President Nelson, since he was ordained and set apart as Church President on the same day he set apart President Oaks as Quorum President, his tenure has spanned 11 months and 2 days as well. He is now 94 years, 3 months, and 7 days old. He will observe both his second tenure-length and his first age-length milestone two days apart in July of 2019, with subsequent milestones more spread out in the years following that. And again, I will be detailing those more specifically closer to the time when they will be reached.

In the meantime, as also noted previously, the current First Presidency will only be joining the list of longest continuously serving First Presidencies in Church history on Saturday April 20, 2024, so I will be outlining their future milestones on that list closer to the time. As for the Quorum of the Twelve Apostles, the current members will mark 3 years together on March 31, 2021, at which point they will join the list of the longest-serving Quorums of the Twelve Apostles in Church history. I will likewise be providing updates on those future milestones closer to that time.

Interestingly enough, less than two months prior to that, the 15 apostles will make the list of the longest-serving such group (the exact date is February 8, 2021). With that said, I want to conclude this portion of the update. That does it for this post. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are in accordance with the established guidelines. Thank you for the privilege of your time.

If you enjoyed what you read here and would like to stay informed of newly-added content, please feel free to subscribe. Until my next post (which will be the second half of this update that published here within the next few minutes), I wish each one of you all the best and pray that the Lord will bless you all in everything you do.

Saturday, December 15, 2018

April 2019 General Conference Predictions

Hello again, everyone! I am back in the early morning hours of December 15 with my predictions for the April 2019 General Conference. Contrary to what I had supposed, I was able to get the relevant notes finished tonight, which means that there is no need to wait until Monday to post them here. I have gone over them repeatedly with the proverbial fine-toothed comb, and it is my hope that you will find them interesting. I welcome any feedback on them whatsoever, particularly on the list of potential locations that could have a temple announced in April.

Those predictions follow below. I am perfectly open to the idea of making any alterations that are needed, especially if there is a compelling reason to do so. And although 19 temples were announced last year, I don't see any scenario in which President Nelson will do another hiatus on temple announcements. It is far more likely that he will do whatever he can to work on the existing backlog to make room for additional new temples in the next several General Conferences.

So as not to disturb the flow of the information, I will end here and now as I always do. That does it for this post. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as the nature of such comments comply with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly-added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.


April 2019 General Conference Predictions[i]
Session
Conducting
Speakers
Saturday Morning
President Dallin H. Oaks[ii]
President Russell M. Nelson


Elder Dieter F. Uchtdorf


Bishop W. Christopher Waddell


Elder Terence M. Vinson


Lisa L. Harkness        


Elder Gerrit W. Gong


President Henry B. Eyring
Saturday Afternoon
President Henry B. Eyring[iii]
President Dallin H. Oaks (Sustaining of Church Officers)[iv]

Church Auditing Department Report, 2018
Kevin R. Jergensen


President M. Russell Ballard


Elder Scott D. Whiting


Elder Neil L. Andersen


Elder Quentin L. Cook


Elder Mathias Held


Elder Jeffrey R. Holland
Priesthood
President Dallin H. Oaks
Elder Gary E. Stevenson


Stephen W. Owen


Elder David P. Homer


President Henry B. Eyring


President Dallin H. Oaks


President Russell M. Nelson
Sunday Morning[v]
President Russell M. Nelson
Elder D. Todd Christofferson


Sharon Eubank


Elder Carlos A. Godoy


Elder Ulisses Soares


Elder Marcus B. Nash


Elder Dale G. Renlund


President Russell M. Nelson
Sunday Afternoon[vi]
President Henry B. Eyring
President Dallin H. Oaks


Tad R. Callister


Elder Anthony D. Perkins


Elder David A. Bednar


Elder Kyle S. McKay


Elder David S. Baxter


Elder Ronald A. Rasband


President Russell M. Nelson

Predictions for Changes in Church Leadership
General Authority Seventies: New General Authorities sustained from among the Area Seventies or the Church at large (including any current mission or temple president).
Note: It is traditional for new General Authority Seventies to be sustained each April, so I would anticipate that occurring.
Result:
Area Seventies: Some area seventies released, others called.
Note: Although there have been exceptions in recent years, April General Conference has generally seen a large number of area seventies called, and a few released, especially if any of the new General Authorities are currently serving as area seventies. I am anticipating the same will be true for this General Conference.
Result:
Sunday School General Presidency: Tad R. Callister, Devin G. Durrant, and Brian K. Ashton released, new Sunday School General Presidency called.
Note: Brothers Callister and Durrant have served together in the Sunday School General Presidency since April 2014, and Brother Ashton joined this presidency in June 2015. Since it has been somewhat standard in recent years for the Church to make a change in auxiliary presidencies after 5 years of service. Therefore, I would anticipate that a new presidency will be called, with the new presidency comprised of either or both of the current counselors, members of the current Sunday School General Board, members of the current Young Men General Presidency or General Board, area seventies, or the Church at large.
Result:

2018 Statistical Report (corrected figures in parentheses)[vii]
Stakes
3,399
Missions
407
Districts
523
Wards and Branches
33,714
Total Church Membership
16,385,309
Increase in Children of Record
104,150
Converts Baptized
228,987
Full-Time Missionaries
64,543
Church Service Missionaries
30,339
Temples Dedicated during 2018 (Concepcion Chile, Barranquilla Colombia)
2
Temples Rededicated during 2018 (Houston Texas, Jordan River Utah)
2
Temples in Operation by the end of 2016
161

Temple Predictions: 3+ temples announced in any of the locations below[viii]

Africa Southeast[ix]: Antananarivo Madagascar[x]; Maputo Mozambique[xi]; Lubumbashi DR Congo[xii]; Cape Town South Africa[xiii]; Kampala Uganda[xiv]
Africa West[xv]: Freetown Sierra Leone[xvi]; Kumasi Ghana[xvii]; Monrovia Liberia[xviii]; Yamoussoukro Ivory Coast[xix]; Benin City Nigeria[xx]
Asia[xxi]: Ulaanbaatar Mongolia[xxii]; Jakarta Indonesia[xxiii]; Taichung Taiwan[xxiv]
Brazil[xxv]: Belo Horizonte[xxvi]; Florianopolis[xxvii]; Sao Paulo area (2nd temple)[xxviii]
Caribbean: Kingston Jamaica[xxix]
Central America: Guatemala City (2nd temple)[xxx]; San Pedro Sula Honduras[xxxi]
Europe[xxxii]: Budapest Hungary[xxxiii]; Edinburgh Scotland[xxxiv]; Vienna Austria[xxxv]; Oslo Norway[xxxvi]
Mexico[xxxvii]: Queretaro Mexico[xxxviii]
Pacific: Port Moresby Papua New Guinea[xxxix]; Tarawa Kiribati[xl]; Pago Pago American Samoa[xli]; Neiafu Vava'u Tonga[xlii]; Savaii Samoa[xliii]
Philippines: Bacolod Philippines[xliv]
South America Northwest[xlv]: Santa Cruz[xlvi]/La Paz[xlvii] Bolivia; Iquitos Peru[xlviii]; Cali[xlix]/Medellin[l] Colombia; Maracaibo Venezuela[li]
South America South[lii]: Antofagasta[liii]/Valparaiso[liv] Chile; Neuquen[lv]/Rosario[lvi] Argentina; Ciudad del Este Paraguay[lvii]

North America[lviii] (including the United States and Canada):
Idaho: Preston Idaho[lix]
North America Central: Missoula Montana[lx]; Lethbridge Alberta[lxi]; Wichita Kansas[lxii]; Green Bay Wisconsin[lxiii]; Des Moines Iowa[lxiv]; Pueblo Colorado[lxv]; Rapid City South Dakota[lxvi]
North America Northeast: Augusta Maine[lxvii]; Morristown/East Brunswick New Jersey[lxviii]; Concord New Hampshire[lxix] Cincinnati Ohio[lxx]; Pittsburgh Pennsylvania[lxxi]; Montpelier Vermont[lxxii]
North America Northwest: Fairbanks Alaska[lxxiii]; Victoria British Columbia[lxxiv]
North America Southeast: Jackson Mississippi[lxxv]; Shreveport Louisiana[lxxvi]; Jacksonville Florida[lxxvii]; Knoxville Tennessee[lxxviii]; Savannah Georgia[lxxix]
North America Southwest: Bentonville Arkansas[lxxx]; Elko[lxxxi]/Ely[lxxxii] Nevada; Fort Worth Texas[lxxxiii]; Las Cruces New Mexico[lxxxiv]; Flagstaff Arizona[lxxxv]
Utah Salt Lake City: Herriman Utah[lxxxvi]; Evanston Wyoming[lxxxvii]
Utah South: Heber City Utah[lxxxviii]; Tooele Utah[lxxxix]



[i]The speaking order for General Conferences of the recent past have generally, for the most part, conformed to general patterns, with only a few exceptions. That said, the two General Conferences held in 2018 saw several deviations from past patterns. With that in mind, the speaking order I am predicting for this General Conference is more traditional, with a few exceptions that make sense. As I did for the two General Conferences in 2018, I will be allowing myself a very small margin of error when calculating the accuracy of these predictions 
[ii]President Eyring conducted the Saturday Morning session for both General Conferences last year. It is more likely than not that the reason he was asked to do so last October was in view of President Oaks being the last speaker in that session. So if President Eyring is the final speaker in this session this go-round, then it seems logical that President Oaks will conduct the session.
[iii]If President Oaks does conduct the Saturday Morning Session, since he will likely also present the Sustaining of Church Officers in this session (for the reasons detailed more fully in note #4 below), it would make sense if President Eyring conducted this session.
[iv]Because President Eyring led the Sustaining of Church Officers last October, and because President Oaks did such a great job with the long list of new Area Seventies in April of 2018, I feel confident that President Oaks will continue to lead that process each April, and that President Eyring will do so each October.
[v]Although it has typically been traditional for the counselors in the First Presidency to alternate being the final speaker during the Saturday Morning Session and the first speaker during the Sunday Morning Session (at times when the Church president was able to open the former session and close the latter one), the two Sunday Morning Sessions held in 2018 diverted from that pattern. In April of last year, all three First Presidency members spoke to conclude the Sunday Morning Session (because it was Easter Sunday). Then last October, President Oaks was the last speaker during the Saturday Morning Session, and President Eyring was the first speaker during the Sunday Afternoon Session. As a result, 3 members of the Quorum of the Twelve Apostles spoke during the Sunday Morning Session. As I will detail more fully in the note below, I am assuming President Oaks will be the first speaker in the final session this go-round, and if that turns out to be the case, then 3 members of the Quorum of the Twelve Apostles will likely speak during this session.
[vi]In April 2018, almost half (5 members) of the Quorum of the Twelve Apostles spoke during this session. Then last October, 2 more Quorum members spoke, along with President Eyring. This means that in 2018 alone, over half the members of that Quorum (7 total) spoke during this session. So my theory for this General Conference is that President Oaks will be the first speaker during this session, and, as a consequence, the remaining two members of the Quorum of the Twelve Apostles will speak during this session as well.
[vii]As per the tradition established in the April 2018 General Conference, the Statistical Report will not be read out loud during the Saturday Afternoon Session, but will instead be published on the Church website directly after that session.
[viii]Preliminary note on this section: With 19 new temples announced last year alone (which resulted in an existing current backlog of 30 announced temples), many have felt that no new temples might be announced during this General Conference. While I understand the rationale behind that opinion, Church leaders have frequently referenced President Nelson’s great enthusiasm for the topic of temples, and have noted that President Nelson’s legacy as the foremost temple-building prophet is likely to outpace and overshadow what we previously saw occur under President Hinckley’s smaller temple design. Previous prophets have established a 200-mile minimum distance within which every Church member should be from their assigned temples. So if President Nelson’s plans involve halving or quartering that distance, or doubling or tripling the number of operating temples in a few years’ time, no location may be off the table. And while it used to be standard for the Church not to announce other temples when there has either been a backlog on temples under construction or announced, or when one or more temples are in various phases of construction in any given area of the Church or nation in which the Church is established, President Nelson has broken typical trends in that regard too. After extensive personal research and requesting feedback from the readers of my blog, the resulting list of locations was put together, with potential temple locations first grouped by the geographical area under which they fall, then by imminent likelihood within those areas.
[ix]The entire African continent has experienced significant growth, and that is also true of this area. With only one temple currently operating to serve the Saints in Southeastern Africa, a second (in Kinshasa DR Congo) will be dedicated the Sunday following this General Conference, with another (in Durban South Africa) anticipated to be dedicated before the end of 2019. In the meantime, the Saints in Nairobi Kenya have been told that a site has been selected for their temple, with a dedication anticipated to occur sometime during 2021 (as it will be a smaller temple), and President Nelson spent some of his time in Harare Zimbabwe looking at options for the temple site there. Within the next year or two (but certainly less time than that, if all goes well), both of those temples could be under construction. Therefore, it seems more likely than not that other temples could be announced for this area during this General Conference.
[x]Madagascar currently comes in as the 7th of the top 10 nations with the strongest Church presence that do not have a temple in any phase, and it is an island nation not connected to the rest of the African continent. For that reason alone, Madagascar seems to me to be the second-most-likely African city to get a temple (with the most likely location described below in note #16). Saints in the capital city of Antananarivo currently travel 1,338 miles to worship at the Johannesburg South Africa Temple. That distance will be cut to 1,282 miles once the Durban South Africa Temple is dedicated, and will only be cut to 1,082 miles once the Harare Zimbabwe Temple is constructed and dedicated. Since no other currently-announced temples will be any closer than that, it seems logical to assume that a temple for this city will be announced sooner rather than later.
[xi]On the top ten list of nations first referenced in note #10 above, Mozambique comes in as the 9th. The Saints in that area currently do not have too arduous a journey (341.5 miles) to travel to Johannesburg, but since that distance is still above the 200-mile goal set by previous Church presidents, a temple in Maputo may just be a matter of time, especially if the minimum mileage is halved or quartered. 
[xii]Although the Church has, for the most part, opted to ascertain how busy one temple might be in any given nation or area before announcing a temple elsewhere in that nation or area, that precedent was broken last year, when two temples were announced for Argentina. With that in mind, given the growth of the Church in the DR Congo, a second temple there may simply be a matter of time. As to the particular merits of Lubumbashi, Saints in that city currently travel 1,332 miles to get to Johannesburg, and they would travel even further to reach the Kinshasa temple. The distance from Lubumbashi to Johannesburg will not be cut further until the Harare Zimbabwe Temple is built and dedicated, at which point the Saints will be 657.6 miles away. Since that is still well above the 200-mile distance previously referenced, a second temple in DR Congo seems to be just a matter of time. And although Elder Neil L. Andersen publicly proposed a temple for the Kasai region, my research indicates that Lubumbashi is more likely to be chosen for the location of the second temple in DR Congo.
[xiii]The Saints in Cape Town currently travel 868.5 miles to get to their assigned temple in Johannesburg. Since no other temple currently under construction or announced (including the one in Durban, which will be dedicated at some point in 2019) will be closer than that, a third temple in South Africa makes sense. While some have offered their opinions that the city of George would be a better option for the third South African temple, my research (and my mother’s personal knowledge of the Church’s situation in that nation) has led me to conclude that a temple in Cape Town is more likely and may simply be a matter of time. 
[xiv]Uganda currently ranks as 5th on the list of the top ten nations previously referenced. The Saints in that nation currently travel a distance of roughly 2,456.5 miles to get to the Johannesburg temple. That distance will have its’ most significant cut once the temple in Nairobi Kenya is built and dedicated, at which point the Saints in Kampala will only have to journey roughly 403 miles. But since that is still twice as far as the 200-mile goal, it seems more likely than not that a temple will be announced in Kampala sooner rather than later.
[xv]The Church in the Africa West Area has also experienced massive and rapid growth. The Church Growth Blog recently reported that, if current growth trends in the Africa West Area continue as they have been lately, the Church could go from the 2 operating temples (with one more under construction) to 13 in operation by sometime during 2030. With that in mind, several temples may dot this area in the near future, and the locations in this section seem to me to be the most imminently likely prospects. 
[xvi]Sierra Leone (to which I referred in note #10 above) is my top African pick for a temple, and is now the second of the top ten nations that have the strongest Church presence but do not yet have a temple in any phase. With the recent expanded growth in Sierra Leone (particularly with so many districts that have been upgraded to stakes), a temple there may simply be a matter of time. The Saints in Freetown currently journey roughly 1,246 miles to the Accra Ghana temple, a distance which will not be cut until the temple in Abidjan Ivory Coast is built and dedicated, at which point the Freetown Saints will be roughly 914 miles away from that temple. Since that is still far greater than the 200-mile distance, whether or not that mileage goal is lowered, Sierra Leone is very likely to get a temple soon.
[xvii]Since the dedication of the Accra Ghana temple in January 2004, Ghana has seen sufficient enough growth (in my opinion) to potentially get a second temple. And Kumasi has emerged as the most likely city for such a temple. Although the Saints in Kumasi currently only have to travel 154.4 miles to the Accra temple, if the minimum mileage is lowered, then a temple in Kumasi may just be a matter of time.
[xviii]Liberia currently ranks sixth on the previously-mentioned list of the top ten nations with the strongest Church presence that do not have a temple in any phase. The Saints in Liberia currently travel 946.5 miles to worship in the Accra Ghana Temple. Once the Abidjan Ivory Coast Temple is built and dedicated, that distance will decrease to 616.5 miles. If, as observed in note 16 above, a temple is built in Freetown, that distance gets almost cut in half to 338.8 miles, which is still well above the current mileage goal. So if the minimum distance is lowered at all, Monrovia is almost certain to be a prime candidate for a temple in the near future.
[xix]As mentioned in note #12 above, the precedent of the Church only having one temple in any phase of construction in any given area or nation seems to have been broken. With the current growth trends in the Ivory Coast, a second (and even a potential third) temple could be possible sooner rather than later. The Saints in Yamoussoukro currently travel roughly 479 miles to the Accra Ghana Temple, and that distance will be cut to 147 miles once the Abidjan Ivory Coast Temple is built and dedicated. But if, as previously noted, the minimum distance is halved or quartered, then a temple in Yamoussoukro may be a more imminent prospect for the near future.
[xx]Although a temple was just announced for Lagos Nigeria last October, since 2018 saw two temples announced for Argentina, a third temple for Nigeria may make sense, particularly in light of the recent growth trends seen there. The Saints in Benin City currently travel roughly 185 miles to the Aba Nigeria Temple, and the temple announced in Lagos would be even further away than that. So if the goal is to halve or quarter the 200-mile distance, Benin City is a prime prospect.
[xxi]It is somewhat difficult to project what might occur for the Asia Area in terms of other temples. In April 2018, President Nelson noted that he had not originally planned to announce a temple for India, but did so following a direct prompting from the Lord which came the day before his first General Conference as Church President began. With a groundbreaking having been held for the Bangkok Thailand Temple in January, and with President Nelson having looked at potential locations for the Bengaluru India Temple, he subsequently announced during the October 2018 General Conference that a temple would be built in the capital city of Cambodia. While it is unclear whether any other temples would be announced for this area until the three in various phases are further along, the selected cities which follow have a compelling case in their favor for a temple. Until we know for sure, I have preferred to not limit my list this go-round.
[xxii]Mongolia was one nation I had on my list of more distant prospects, primarily because the Church presence in that nation is not as strong as it seems to be in other Asian nations. There are two main factors in Mongolia’s favor in terms of having a temple built. First of all, that nation now ranks as the eighth of the top ten nations with the strongest Church presence which do not have a temple in any phase. When we add that to the mileage metric (since the Saints in Mongolia currently travel 1,805 miles to the Hong Kong China Temple), my research also shows that no other operating or announced temple will cut that distance at all. So a temple in Ulaanbaatar may simply be a matter of time, and I would anticipate that sooner rather than later.
[xxiii]As mentioned in note #21 above, it is difficult to tell how soon other Asian locations might have a temple announced while the temples in Bangkok, Bengaluru and Phnom Penh are in various stages of the construction process. At the same time, a temple in Indonesia would cut down on the amount of travel involved for the Saints. Currently, that journey is 2,034 miles to Hong Kong. Once the temple in Bangkok is built and dedicated, that distance will be cut to 1,921 miles. Since neither the Bengaluru nor Phnom Penh Temples would be closer, and since the distance from Jakarta to Bangkok is still over 9.6 times further than the 200-mile goal set by previous Church Presidents, a temple in Jakarta may simply be a matter of time.
[xxiv]The Saints in Taichung currently only have to travel 106.4 miles to worship at the Taipei Temple. Depending on how busy that temple is, and on whether the minimum 200-mile distance set by other prophets is halved or quartered, a second temple in Taiwan may just be a matter of time, and Taichung seems to be the best option for such a temple.
[xxv]The nation of Brazil has seen strong Church growth, perhaps the greatest amount Church-wide outside of North America. With 6 temples in operation there currently, there are two others under construction in Fortaleza (for which a dedication is anticipated sometime in the middle part of next year) and Rio de Janeiro (for which a dedication is anticipated in early 2020). There are three others which have been announced in Belem, Brasilia, and Salvador. With these five in different phases, it is difficult to know how soon other temples might be announced for the nation. But the following locations, for the reasons I will highlight below, have a strong case in favor of a temple.
[xxvi]With a temple having been announced last October for Salvador Brazil, I am fully anticipating that Belo Horizonte will be one of the next Brazilian cities to get a temple (if not the very next city). Saints in Belo Horizonte currently travel 369 miles one-way to worship at the Campinas Brazil Temple (to which they are currently assigned). The dedication of the Rio de Janeiro Brazil Temple may result in those Saints being reassigned to that temple district, in which case that distance would go down to 275.2 miles one-way. Either way, having a temple built in Belo Horizonte makes sense according to the current minimum mileage metric.
[xxvii]While I had seen Florianopolis as a feasible temple prospect at some point in the future, it was not until I took the reports of President Nelson’s ambitious temple-building plans into account that I felt comfortable including Florianopolis on this list for the immediate future. Right now, the nearest temples to the Saints in Florianopolis are the temple in Curitiba (to which they are currently assigned, and for which a journey of 191.3 miles is involved) and Porto Alegre (which is exactly 285 miles away). Because the distances involved constitute undue hardship for the Saints in Florianopolis, a temple there may just be a matter of time. That said, it may be some time before we know how soon a temple might be announced there, if a temple in Belo Horizonte is more imminently needed. For now though, I am confident enough to put it on this list.
[xxviii]Up until 2016, the Church had not been widely-known to put a second temple in any city outside the US. In 2016 and 2017, second temples were announced for Lima Peru (which will be named for and built in the Los Olivos region), and Manila Philippines (in the area of Muntinlupa City, which has yet to receive an official name). Since Sao Paulo is a strong area in terms of Church membership, a second temple there may be needed sooner rather than later, though that prospect could potentially be delayed until temples rise in Belo Horizonte and Florianopolis. But if the initial word on President Nelson’s temple building plans are any indication, then a second Sao Paulo temple, along with the other two locations, may be announced much sooner than anticipated
[xxix]Prior to the October 2018 General Conference, in the comments on the LDS Church Growth blog, someone mentioned the prospect of a temple in Kingston Jamaica. The Jamaican Saints are currently assigned to the Panama City Panama Temple, and have a one-way overseas journey of 650 miles to get there, which means their assigned temple currently takes them out of the geographical area of the Church in which they live. Once the temple in Port-au-Prince Haiti is dedicated (in mid-May of next year), the Jamaican Saints may be reassigned to that temple, which would then cut that distance to 298 miles. But since that journey will still involve overseas travel, and since the distance involved is still so great one-way, a temple in Kingston makes a lot of sense. That is especially true given that a few of the 19 locations for which President Nelson has announced temples so far will be built to serve only one or two stakes or districts. 
[xxx]On my blog recently, someone who is familiar with the situation of the Church in Guatemala informed me that a temple in Senahu may be delayed until the presence of the Church increases there, but also noted that a second temple to serve the Saints in the current Guatemala City Guatemala Temple district will likely be more of a priority. It was also noted by the same person that that prospect was the most imminent one for Central America. My personal research leads me to disagree with one element of that comment, which was that no other Central American candidates were likely to be announced in the near future, so I have tentatively added one more location to my list of prospects for this area.
[xxxi]The Tegucigalpa Honduras Temple district currently covers the 43 stakes and 9 districts in Honduras and Nicaragua. Once the temple announced last April for Managua is built and dedicated, that will leave the Tegucigalpa Temple district with 31 stakes and 5 districts. Although that is more manageable, it seems likely that a second temple will be needed to serve the Honduran Saints. And the general consensus from previous comments seems to be that San Pedro Sula is the next most likely location for such a temple. 
[xxxii]Europe, particularly in the eastern countries of its’ continent, has seen some stagnation in terms of the growth of the Church. With temples currently under construction in Rome Italy and Lisbon Portugal (both of which will be dedicated next year), and another announced for a major yet-to-be determined city in Russia, the Church may opt to wait to construct other temples on the European continent until those 3 are either dedicated or at least further along in the process. That said, on the off-chance the Church does not so opt, the cities in this section, for the reasons I will explain in the subsequent notes that will follow this one, have the greatest chance of being announced in the near future.
[xxxiii]When I began sharing my thoughts on potential future temple locations, someone who has knowledge of the growth of the Church in Europe indicated that Budapest would likely be the next European city to get a temple. My study on the matter confirms that opinion, so it has been on my list for a while. Right now, the Saints in Budapest travel 418 miles to worship at the Freiberg Germany Temple. And neither of the two European temples under construction will be closer than that, so a temple in Budapest seems likely in the near future.
[xxxiv]When expanding my list of temple prospects, I knew I had to look at another temple in the UK. I had a temple for Scotland or Ireland on my list for the distant future, but after numerous comments on my blog and some additional research on my part, I determined that Scotland would be the more likely location for the next temple in the UK. The Saints in Edinburgh are 185.4 miles from their assigned temple in Preston England. If President Nelson’s temple-building plans involve lowering the minimum mileage from which any Saint should be from their assigned temple, then Edinburgh would indeed qualify for a temple, which would likely also serve Ireland, in addition to some parts of England that are nearest to the two countries.
[xxxv]Although the Saints in Austria have seen a slight consolidation in the number of Church units in that nation recently, their currently assigned temple in Frankfurt (which is closed for renovation) is 444.2 miles away. If a temple is built in Budapest Hungary, the Austria Saints may be reassigned to that temple, which would then be 150.8 miles away. Given what I observed in note #29 above (about how some of President Nelson’s 19 temples announced last year would be built to initially serve just 1 or 2 stakes or districts, the same could easily be true for a temple built in Vienna, which is why that city made my list this time.
[xxxvi]The Norwegian Saints currently travel 326.7 miles to get to the Stockholm Sweden Temple (to which they are currently assigned). So Oslo would already qualify for a temple based on the current mileage metric. If that 200-mile minimum distance set by previous prophets is quartered or halved, then Oslo would be a prime candidate for a temple. For that reason, Norway has made my list for the first time this go-round. 
[xxxvii]The growth of the Church in Mexico has somewhat stagnated to the point where Church leaders began last year to do a mass consolidation of the Church units there, primarily for the purpose of strengthening the remaining units. With that in mind, it may be difficult to gauge how soon other Mexican temples might be needed, but for now, the one candidate on this list, as I will explain in note #38 below, has a strong case in its’ favor for a future temple.
[xxxviii]The Saints in Queretaro Mexico currently travel 135.8 miles to worship at the Mexico City Mexico Temple, and would actually be further away than that from the temple which was announced last October for Puebla. Again, the timing of the announcement for the next temple will depend largely on whether or not more temples in that nation would make sense, given the apparent lack of sufficient activity within the Mexico City Temple. Until more is known about that, and about President Nelson’s plans to expand the number of temples, I feel confident in keeping this city on my list.
[xxxix]Papua New Guinea now ranks as the nation with the strongest Church presence that does not yet have a temple. I also learned several years ago that land has been held in reserve in Port Moresby for a temple for a while now. With that in mind, it may simply be a matter of time before a temple is announced there.
[xl]Kiribati currently ranks as the third nation with the strongest LDS presence that does not have a temple in any phase of construction. The Saints in Tarawa currently travel 1,402 miles to worship at the Suva Fiji Temple, and no other currently-operating temple is closer than that. With all of this in mind, a temple in that nation may simply be a matter of time.
[xli]American Samoa ranks fifth on the list of nations with the strongest Church presence that do not have a temple in any phase. The nearest temple to the Saints in the capital city of Pago Pago is currently Apia Samoa, and the Pago Pago Saints currently travel 76.2 miles, which is not long distance-wise, but involves journeying over a body of water, which may be inconvenient. Also, if the minimum mileage goal set by previous Church presidents is halved or quartered, that will no doubt make this prospect more imminent.
[xlii]Tonga has recently seen impressive Church growth, which leads me to believe that a second temple may be needed to serve the Saints there. The city of Neiafu Vava’u seems to be the most likely location for a second Tongan temple, since the Saints in that city currently travel 189 miles to the temple in Nuku’alofa. Although that is within the current minimum mileage, if that minimum is halved or quartered, then that, combined with the extensive growth in Tonga, leads me to believe that a Neiafu Vava’u temple will be announced sooner rather than later.
[xliii]Although Savaii is 23 miles exactly from Apia, getting there involves an overseas flight, which may constitute an undue hardship for the Saints assigned to the Apia Samoa Temple district. With that in mind, it might make sense for the Church to announce a second Samoan temple.
[xliv]The Church has two operating temples in the Philippines (Manila and Cebu City). The temple announced in October 2010 for Urdaneta had a groundbreaking ceremony in January. And with the last 3 sets of temple announcements, the Philippines has seen temples announced for the greater Manila area (which will be located in Muntinlupa City), Cagayan de Oro, and Davao. If that is any indication of what might happen in the future, then another temple for the Philippines may be needed. The Saints in Bacolod currently travel 141.8 miles to reach the temple in Cebu City, and part of that involves an overseas trip. For both of these reasons, a temple in Bacolod seems likely to be announced sooner rather than later.
[xlv]The entire South American continent has experienced massive Church growth. Having previously discussed Brazil, I will focus my comments about South America on the two other areas of the Church within this continent. Starting with the South America Northwest Area, I wanted to observe that there are 7 operating temples there. 1 more is currently under construction in Arequipa Peru (for which a dedication is anticipated in early 2020). Two others have been announced (the Lima Peru Los Olivos Temple, which may have a groundbreaking within the next year, if not sooner, and the Quito Ecuador Temple, which could have a groundbreaking within the next 2-3 years, though hopefully sooner if all goes well). With the South America Northwest Area having experienced somewhat rapid growth, I have long been of the opinion that several prospects were likely possibilities for this area in the near future, and I expanded the number of those prospective locations again with the increased comments about President Nelson’s ambitious temple-building plans. For the reasons mentioned in the notes below, each of the locations on this list have a strong case in their favor as prospects for the near future.
[xlvi]It seems to be simply a matter of time before Bolivia gets a second temple. While I personally favor the city of La Paz (because the bishop of my parent’s ward during my late teenage and early young adult years served there), I cannot deny that a temple in Santa Cruz may be more imminently needed, since that city has seen more Church growth in recent years than La Paz. The Santa Cruz Saints currently travel 296.9 miles to worship at the Cochabamba Bolivia Temple, so that city would qualify based on the current mileage metric alone. For that reason, we will likely see a temple announced there sooner rather than later.
[xlvii]As I mentioned in note #46 above, I personally favor La Paz over Santa Cruz as the location of Bolivia’s second temple. However, because a temple may be more imminently needed for Santa Cruz, that might delay the prospect of a temple for La Paz. That said, since the La Paz Saints currently travel 236.5 miles to get to the temple in Cochabamba, and since that distance is also above the current maximum mileage goal, we might see a scenario where temples are announced for both cities at once, or within a General Conference or two of each other.
[xlviii]The Saints in Iquitos currently travel 629 miles to worship at the Lima Peru Temple. The Trujillo Peru Temple is actually closer in mileage, but perhaps Lima is easier for those Saints to access. The Arequipa Peru Temple (which is anticipated to be dedicated in early 2020) will be further away than either of the other two. Once the Lima Peru Los Olivos Temple is dedicated, it will only be 4 miles closer to the Saints in Iquitos than the first Lima Peru temple. Since the distance involved is more than 3 times greater than the 200-mile goal set by previous Church presidents, a temple in Iquitos may just be a matter of time.
[xlix]Colombia has two operating temples currently in Bogota and Barranquilla (the latter of which was dedicated near the end of 2018). If Church growth continues in that nation the way it has lately, then a third and fourth temple will likely be needed before too much longer, and Cali and Medellin seem to be the most likely locations. This note will focus on the former, with the next note focusing on the latter. The Saints in Cali currently travel 286.7 miles one-way to worship at the Bogota Colombia Temple. So Cali already qualifies for a temple of its’ own based on only the mileage metric, especially if the minimum distance set by previous Church Presidents is lowered at all.
[l]If a temple is announced for Cali, it is possible that a temple in Medellin might be delayed. That said, the Saints in Medellin currently travel 260.9 miles to reach the Bogota temple, and a temple in Cali would only be 0.5 miles closer. With that in mind, temples could be announced for both cities at the same time, or within 1 or 2 General Conferences of each other.  
[li]The temple in Caracas was announced during the October 1995 General Conference, with a groundbreaking occurring in January 1999, and a dedication for it was held the following year in August. One year prior to the dedication of the temple in Caracas, President Hinckley publicly proposed another Venezuelan temple for the city of Maracaibo, which is 433,2 miles from Caracas. Although Venezuela has political turbulence at the moment, and although there has been some Church unit consolidation there in recent years, when we combine the distance factor with the fact that temples publicly proposed during the administrations of Presidents Hinckley and Monson have gone on to be announced during the subsequent administrations of Presidents Monson and Nelson, the case in favor of a temple in Maracaibo is strong, so that prospect may be more imminent than many (myself included) might anticipate, particularly given the unexpected nature of many of the 19 locations which had a temple announced by President Nelson in 2018.
[lii]As noted above relating to the South America Northwest Area, the South America South Area has likewise seen very significant and rapidly expanding growth. So again, with President Nelson’s extensive temple-building plans in mind, I have considered the most imminent prospects for future temples in this area, which, for the reasons outlined in the notes below, have a strong case in their favor.
[liii]The Church has two operating temples in Chile, one in Santiago, and the other in Concepcion (which was dedicated in late October 2018). Given that the Santiago Chile Temple district is still relatively large, a third (and perhaps even a fourth) temple for this nation seems to make sense in the near future. As to the particular merits of Antofagasta, the Saints in that city currently travel 829.8 miles to worship at the temple in Santiago. Because that is over 4 times further than the 200-mile minimum distance goal set by previous Church Presidents, a temple in Antofagasta may simply be a matter of time.
[liv]As I mentioned above (in note 53), another temple or two to serve the Saints currently assigned to the Santiago Chile Temple district may be needed. I have had Valparaiso on my list of prospects for the near future for a while now. The prospect of a temple in Antofagasta may be more imminent, since the Saints in Valparaiso are only 71.6 miles one-way from the temple in Santiago, but if the Church really wanted to break up the current Santiago district, I could see both cities having a temple announced within the next 1-3 General Conferences, whether that occurs simultaneously, or if the announcement of one for Antofagasta is followed by one for Valparaiso within 1-4 General Conferences.
[lv]It is difficult to know how soon another temple may be announced to serve the Saints in Argentina. There are 2 operating temples in that nation currently (in Buenos Aires and Cordoba), and two new temples were announced for that nation in 2018 (for Salta and Mendoza). Since both temples will help break up the current Cordoba temple district, it seems logical to assume that something similar will be done to break up the current Buenos Aires temple district. If the Church announced temples in Neuquen and Rosario, that would accomplish such a division. As to the particular merits of Neuquen, it is a more isolated city, and we have seen President Nelson announce temples in cities, nations, and areas where the members are more isolated. But in addition to that, the Saints in Neuquen have a one-way journey of 708.2 miles to get to the temple in Buenos Aires, which is more than 3.5 times further away than the minimum distance set by previous Church Presidents. With all of this in mind, a temple in Neuquen may be a more imminent prospect than many might feel it will be.
[lvi]As mentioned in note #55 above, the two temples announced for Argentina in 2018 will break up the current Cordoba temple district. If something similar is done for the current district of the Buenos Aires Temple, then a temple in Rosario could help accomplish that. Although the Saints in Rosario currently have a one-way journey of less than 200 miles (the exact distance is 185.1 miles), that is close enough to the 200-mile minimum distance set by previous Church Presidents. If that minimum distance is halved or quartered, then a temple in Rosario would make even more sense.  
[lvii]If what I have heard and read about the growth of the Church in Paraguay is any indication, a second temple to serve the Saints in that nation may be needed sooner rather than later. Ciudad del Este seems to be the most likely prospect for such a temple in Paraguay. When the renovation process is complete for the Asuncion Paraguay Temple, the Saints in Ciudad del Este will have a journey of 201.4 miles to worship there, which is already above the minimum goal other prophets have set. If that minimum distance is lowered at all, then a temple in Ciudad del Este may simply be a matter of time. 
[lviii]Although the North American continent (primarily in the United States) has seen somewhat of a stagnating growth situation, in light of the recent increased mentions of President Nelson’s ambitious temple-building plans, the likelihood is extremely high that the US and Canada will be included in whatever the plans are to expand the number of temples worldwide. The locations listed below represent what I believe are the most imminent prospects for each of the 10 North American areas of the Church.
[lix]Preston Idaho is a relatively new addition to this list. With the Church having announced that the groundbreaking for the Pocatello Idaho Temple will take place at some point in 2019, and because Idaho is part of the Mormon corridor, that opens the prospect that both temples could be under construction at around the same time. The main reason I added a temple for Preston this go-round is because it would split the current district of the Logan Utah Temple. Right now, the Saints in Preston travel 26.7 miles to worship at that temple. Although that may not be an inordinate distance, at the same time, if the Logan temple is as busy as the reports I have found seem to indicate, splitting the district would make a lot of sense, and Preston seems to be the most effective location to accomplish that. 
[lx]According to reports I received through the comments on my blog, Elder David A. Bednar publicly proposed a Missoula Montana Temple while on assignment to a stake conference in that city. My subsequent research indicates that land has been held in reserve for such a temple for several years now, and that an official announcement will occur once the right conditions are met. For that reason, Missoula has been on my list for a while now, and I could see an official announcement of such a prospect in the very near future.
[lxi]I had been considering the merits of adding Lethbridge Alberta to this list for a while now. The Saints in that city currently travel 49.2 miles to get to their assigned temple in Cardston. Although that is not an inordinately long trip, if the minimum mileage goal set by previous Church Presidents is halved or quartered, a temple for Lethbridge may simply be a matter of time.
[lxii]Since Wichita Kansas was on one of my other two lists, I simply moved it up to this one as a more imminent prospect. The 7 stakes in Kansas currently are split between the Kansas City Missouri Temple, the Oklahoma City Oklahoma Temple, and the Denver Colorado Temple, and almost all of those 7 have extensive distances involved. So if the 200-mile goal set by previous Church presidents is lowered to any degree, all of the distances may well be considered inordinate. For these reason, a temple in Wichita seems likely to be announced sooner rather than later
[lxiii]When I was first considering the most likely location for Wisconsin’s first temple, I had prioritized Madison (the nation’s capital) or Milwaukee. But after a lot of feedback and more research on my part, I determined Green Bay would be a more preferable location. There are six stakes in Wisconsin, all of which are assigned to the Chicago Illinois Temple District except one, which is assigned to the St. Paul Minnesota Temple district. Because the Saints in Wisconsin have a one way journey of 90-200 miles to their assigned temples, and because a temple in Green Bay would cut that distance for most of those stakes, I am reasonably confident that a temple could (and likely will) be announced for Green Bay in the near future.
[lxiv] Although the Church has previously built temples in sites which have historical significance, and although Council Bluffs in Iowa is one such location, given that the Saints who live in that area are less than 15 miles away from the temple in Winter Quarters Nebraska, a temple in Iowa is more likely to rise in the capital city of Des Moines. The 8 stakes in Iowa are currently divided between the Winter Quarters Nebraska and Nauvoo Illinois Temples. Of those 8 stakes, only the Saints in Council Bluffs are within 15 miles of their assigned temple. All other established stakes in this state are 90-180 miles away from their assigned temple. With all of this in mind, Iowa would qualify for a temple, and if one rises in Des Moines, it would not surprise me at all if that temple was named for Mount Pisgah, which is another historically-significant site from early Church history, and for which the second Des Moines stake is named.
[lxv]A comment on my blog mentioned that the Saints in Pueblo and nearby Colorado Springs typically deal with massive and significant traffic congestion to get to their currently-assigned temple in Denver, which seems to be a very undue hardship. Since that also involves a one-way journey of 115.8 miles, I can see why a temple in Pueblo in the near future may be very likely.
[lxvi]A temple in Rapid City would serve the Saints in South Dakota who currently travel between 180-300 miles one way. The two temples which currently serve the 2 stakes and 1 district in South Dakota both have relatively small districts, but the mileage involved may justify a temple in that capital city of this state. That said, I would also not be shocked or surprised in any way if this prospect was delayed until the Church has a stronger presence there, although President Nelson has, as noted previously, announced temples which will have a comparatively smaller district.
[lxvii]In view of all we have heard about President Nelson’s plans to expand the number of temples, Maine seems to be a prime candidate for such a temple. Although there are only two stakes in that state, the two are between 160 and 240 miles away from their currently-assigned temple in Boston. Whether or not the minimum mileage is lowered, Augusta surely qualifies for a temple of its’ own, simply due to those involved distances.
[lxviii]A temple for New Jersey has been on one of my three lists of potential temple locations for the last year or so at least. My research shows that the two most likely cities in which a temple could be built to serve the state are Morristown or East Brunswick New Jersey. A temple in either city would likely also serve the other city. Currently, the stakes in New Jersey are split between two temple districts (Manhattan New York and Philadelphia Pennsylvania). Although the distance for each stake in New Jersey only involves a one-way journey of 16-42 miles (with one of those stakes being closer to their currently assigned temple than either city in New Jersey), I could see the Church announcing a temple in New Jersey to cut travel for the other stakes. The question of whether Morristown or East Brunswick would be the best location is something which I am still debating, so for now, both cities are on my list.
[lxix]The Saints in New Hampshire currently travel between 39-71 miles to get to their assigned temple (Boston Massachusetts). While that is not an inordinate distance, if the 200-mile goal within which previous Church Presidents have said they want each member to be from their assigned temple is halved or quartered by President Nelson, then Concord would be a prime prospect for a temple in the not-too-distant future, even if that prospect is not as imminent as it seems to be.
[lxx]All but one of the stakes in Ohio fall under the Columbus Ohio Temple district. While that district is not particularly large, I could see the Church potentially splitting it, and a temple in Cincinnati may be the best way to do that. Right now, the Saints in Cincinnati have a one-way journey of around 107 miles to get to the Columbus temple, so I would anticipate that the Church would announce a temple for Cincinnati in the near future.
[lxxi]Right now, the Saints in Pittsburgh Pennsylvania travel 184.9 miles one way to worship at the Columbus Ohio Temple. In my opinion, that distance is close enough to the 200-mile minimum distance to which I have previously referred that a temple in Pittsburgh makes sense. 
[lxxii]Vermont is the 5th smallest of the 50 states, and has a Church presence that matches its’ size. Members in Montpelier currently travel 183.1 miles one way to worship at the Boston Massachusetts Temple. Although Vermont has only one stake currently (in Montpelier), the state has a strong connection to Church history (as the Prophet Joseph Smith was born in Sharon), so it seems likely the Church would favor Vermont for a temple. The only question is whether the Vermont temple would be announced for Montpelier, where a stake has been established, or Sharon. The announcement last October of a temple for Guam (where the only stake operates in Barrigada, but the temple was announced for Yigo), makes it hard to know what might be done for a Vermont temple, but my current research on the subject leads me to conclude that, unless a stake is established in Sharon before this temple is announced, Montpelier may be more of a priority for the moment, though I would anticipate a temple in Sharon as well at some point.
[lxxiii]The Saints residing in Fairbanks Alaska currently travel 360.3 miles to worship at the temple in Anchorage. Although the Saints in Juneau do have a longer journey to both Anchorage and Fairbanks, Fairbanks has emerged from my study as the best prospect for Alaska’s second temple. That said, I can see a day when Juneau gets one as well, which may happen sooner than expected, depending on the extent of President Nelson’s temple-building plans.
[lxxiv]Victoria has made my list for the first time this go-round. Based on a comment made on my blog by someone living in that city, getting to the Vancouver British Columbia Temple (which is located in the city of Langley) constitutes an undue hardship both in terms of the cost of travel and the difficulty involved in that journey. For that reason, a temple in Victoria makes sense, and it seems likely that an announcement of that prospect will happen sooner rather than later.
[lxxv]Mississippi is another state that does not yet have a temple in any phase. The Saints in Jackson currently travel 174.6 miles one way to worship at the Baton Rouge Louisiana Temple, but with that temple closed for renovation, the trip is much longer to get to the next nearest temple. That presents a compelling argument for the idea that a temple in Jackson may simply be a matter of time.
[lxxvi]The Saints in Shreveport currently travel 187.9 miles to their assigned temple in Dallas, so that city would qualify for a temple of its’ own if the current 200-mile distance goal set by previous church presidents is halved or quartered. Therefore, a temple in Shreveport may simply be a matter of time.
[lxxvii]With temples operating in Orlando and Fort Lauderdale, a third temple may be needed sooner rather than later. Several people have shared their feeling that Tallahassee may be a more likely location for the third temple in that state, but between my personal research on the subject and the opinions of others who seem to know more about Florida than I do, Jacksonville has made my list. That said, I can see a day within the next 5-10 years or less when both cities will have a temple. The Jacksonville Saints currently travel 140.7 miles to the temple in Orlando, so if the 200-mile distance is halved or quartered, then this prospect may be a very high priority in the near future. The one deterrent to that prospect may be the massive storms that regularly strike that region, but I am confident enough to include Jacksonville on this list for now.
[lxxviii]The Saints in Knoxville Tennessee currently travel 180.1 miles to worship at the temple in Nashville. That may also be an inordinate distance if the minimum mileage is lowered at all, and if we also take into account the fact that a journey to Nashville may be arduous, then a temple in Knoxville seems imminent.
[lxxix]The 17 current stakes in Georgia are assigned to three different temple districts (Atlanta Georgia, Columbia South Carolina and Orlando Florida). Savannah is located in the eastern part of Georgia, and the Saints living within the boundaries of the stake in that city currently travel 159.9 miles one way to worship at their assigned temple (in Columbia). Because that journey may constitute an undue hardship for those Saints, the idea of a temple in Savannah makes a lot of sense. And if such a temple is announced, it may allow other stakes in Georgia and the surrounding states to have a less arduous journey to the temple as well.
[lxxx]A good friend with connections to Arkansas told me a while ago that the Church has held land in reserve for a temple in Bentonville for a while now, and that an official announcement was likely once the right conditions were met. For that reason, I believe we will see this temple announced sooner rather than later. Some have opined that Rogers might be a more likely location for the first temple in Arkansas, but my study confirms that a temple is likely in Bentonville sooner rather than later. And as observed by someone on my blog, when the first temple in Arkansas is built, it could potentially be named for the Ozark Mountain range, which is a major landmark in Arkansas.
[lxxxi]The Saints in Elko currently travel 229.6 miles one way to their assigned temple (Salt Lake). So Elko already qualifies in terms of the within 200-mile distance. And if that mileage goal is lowered, that prospect becomes more imminently likely.
[lxxxii]The note above applies to the Saints in Ely as well, as they commute 201.1 miles to their assigned temple in Cedar City. A temple in Ely would cut the commute substantially. And I fully believe that temples in both Elko and Ely are possible in the near future, since the distance between the two is just under 200 miles.
[lxxxiii]In sharing my thoughts about potential future temple locations, I learned from someone living in Texas that Fort Worth would likely be the best prospective city to split the current Dallas district. In addition, although some have offered their feedback that El Paso may be a more likely location for that honor, and although I fully believe both cities will have temples of their own at some future point, I have prioritized Fort Worth for this list.
[lxxxiv]The Saints in Las Cruces currently travel 224.6 miles to the temple in Albuquerque, so a temple there may just be a matter of time. A temple in that city could also likely serve the Saints in El Paso Texas, as the two cities are 46.2 miles apart. The journey between the two cities would be a fairly easy distance if for any reason the El Paso Saints are unable to get to their currently-assigned temple in Ciudad Juarez Mexico.
[lxxxv]Although Elder Larry Y. Wilson, the Executive Director of the Church’s Temple Department, stated at last year’s dedication of the Tucson Arizona Temple that Arizona was, for the moment, well-stocked with temples, my study indicates that the next Arizona temple will be built in Flagstaff. Right now, the Saints in that city currently travel 119 miles to worship at the Snowflake Arizona Temple. If the 200-mile distance is decreased by President Nelson (either by halving or quartering it), then Snowflake would be a prime candidate for a temple, and that may even help to split some of the other temple districts in Arizona as well.
[lxxxvi]In 2005, President Gordon B. Hinckley noted that land was being held in reserve for a temple in the Southwestern Salt Lake Valley, which would have an official announcement when that became necessary. Subsequent study on my part in late 2017 and early 2018 pointed me to the conclusion that the land in question was in Bluffdale, but that it has since been annexed into the city of Herriman, although it has been the subject of more than a few border disputes. I am confident enough to list it here, and since President Monson announced temples publicly proposed during President Hinckley’s tenure, I feel that President Nelson may likely do the same (announcing temples which were publicly proposed during the tenures of his two prophetic predecessors). Thus, a temple in Herriman may just be a matter of time.
[lxxxvii]Although the city of Evanston is, according to the 2013 Church Almanac, technically located within the boundaries of the Utah Salt Lake City Area, the two stakes in that city are part of the Ogden Utah Temple district (the city of Ogden is part of the Utah North Area). The members in Evanston currently travel 77.4 miles to worship at the Ogden temple. Despite the fact that that is not an inordinate distance, Wyoming is part of the “Mormon corridor”, where Church growth has continued to be somewhat steady and regular, and for that reason, if and when Wyoming gets a second temple, it will likely be built in Evanston, and that could happen sooner rather than later.   
[lxxxviii]A temple in Heber City (the prospect of which has been suggested a few times) would help provide a closer option for Saints in the Heber Valley, and it would likely split the district of the Provo Utah Temple, which, by all reports, remains one of the busiest in the Church, if not the very busiest. Although the Saints in Heber City only have to travel 28.1 miles one way to get to the Provo temple, that is certainly an inordinate distance for a Utah County city. So the case in favor of this prospect is a strong one.
[lxxxix]Tooele has also been mentioned repeatedly as a potential prospective city for a temple. The Saints in Tooele currently travel 34.1 miles to worship at the Salt Lake Temple. Once that temple closes for the renovation mentioned by President Nelson during the October 2018 General Conference, the journey will be longer. So the more I thought about it, the more I felt that a temple in that city may simply be a matter of time. And since a temple in Herriman would still create an unduly difficult journey (along a U-shape) for those Saints, it seems safe to assume that Tooele could (and likely will) get a temple of its’ own, and that that could occur sooner rather than later.