Hello again, everyone! I hope it is apparent to all who visit this blog, from the longtime readers to the followers to the newest reader discovering this blog for the first time, that I am unapologetically and fiercely loyal to the Church and to any and all of those within the Church that the Lord has called to be His prophets, seers, and revelators. Because "it must needs be there is an opposition in all things", the Church is not short on critics and naysayers, many of whom appear to believe they know better than the Lord and His chosen mouthpieces.
Some of those individuals, however well-meaning they may be, often offer their opinions without considering the Lord's perspective on the subject at hand. Some treat our prophets and apostles as if they were no more than independent agents, making and unmaking decisions, policies, and even doctrine at their own pleasure, as a result of which such observers "fall short of the mark" and miss the big picture.
Numerous times on this blog, I have addressed the fallacy of the philosophy advanced by many that, in a similar way to the Church granting emeritus status to GA Seventies at the age of 70, there should be a system whereby apostles, whether all apostles or those who are particularly aged, infirm, or in ill health, should be granted emeritus status and relieved of active duty. Some have gone further to suggest the cutoff should be 80 or 90.
The suggestion of an emeritus status for apostles in The Church of Jesus Christ of Latter-day Saints is not new, and has been repeatedly made by numerous individuals. Most recently, Gordon Monson, a writer for the Salt Lake Tribune, addressed both that idea (treating it as if it were a new concept) and the backlash directed towards him as a result.
There are some offshoots of the Church that either grant emeritus status to prophets and apostles or call and release them based on earthly considerations, and the general result is either an uncertain period in which there is no clear leader of the Church, or where extended periods pass without someone in the top leadership role. For example, the Community of Christ recently named its first female prophet-president, but it won't be until next year that a sustaining vote will ratify that change, meaning that there will be no top leader in that denomination for another year.
By contrast, The Church of Jesus Christ of Latter-day Saints operates under a system that ensures a continuous line of succession. The senior apostle is always the President of the Church, and he is always succeeded by the apostle immediately junior to him at the time of his passing. Though the process of setting apart the new senior apostle as the prophet, seer, revelator, and President of the Church may not be that immediate, the Church is never without an earthly head. Joseph Smith said to the Twelve: "Where I [meaning the President of the Church] am not, there is no First Presidency over the Twelve."
Apostolic calls are, by nature, for life, except in the rare case of excommunication. In a Church that believes and depends on continuing revelation, the lifetime calls afford the Church stability, constancy, consistency, and a clear method of succession. The Lord has reminded us: "My thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts."
Because the idea of granting emeritus status to apostles and prophets in the Lord's Church is not new, the Church has taken several steps to address it. President Gordon B. Hinckley, on 60 Minutes, talked about how wonderful it is to have a man of maturity at the head who will not be blown about by every wind of doctrine. The wisdom in having older Church leaders is clearly apparent and should go without saying.
I have personally found the final addresses of each apostle and prophet of the Church to be among their most significant, powerful, and impactful messages ever. We would miss out on those sage final words of counsel if there was some arbitrary, man-made limit to the length or duration of their service. It appears that the Church is not unaware of the criticism about the age of the Brethren. Then-Elder Jeffrey R. Holland tackled that subject head-on with a powerful essay just last year.
By mortal reasoning and measures, at least on the surface, the suggestion of Gordon Monson and others might make sense if we were talking about any earthly or man-made entity or organization. But in the Lord's Church, The Church of Jesus Christ of Latter-day Saints, He is the one who has set the conditions under which the prophetic mantle passes from one man to another. He stands at the head of His Church. And He and He alone governs who serves as prophet when, for how long, and who succeeds each of His chosen servants.
The Lord's house is a house of order. However well-intended the suggestions of emeritus status for His prophets, seers and revelators might be, that is not the Lord's way and never will be. 2 days following his appointment as the prophet of the Lord's Church, President Nelson pledged to "serve Him and [the members of the Church] for every remaining breath of [his] life." His fellow apostles have taken similar pledges. The devoted service of these Brethren is both wonderful and humbling to behold.
There is constancy amid an ever-changing world in the voice, message, service, and good works of all those we sustain as prophets, seers and revelators. We are blessed by the global voice of the prophets and apostles. We are blessed to receive their counsel and feel their love. As the Lord has promised, "Whether by mine own voice or by the voice of my servants, it is the same." The Lord appoints and releases His servants according to His wisdom and plan for each of them, and because it is a divinely-inspired system, no mortal ideas will ever have power or hold sway to change that.
Of these truths, I bear my fervent, sure, and certain witness in humility and gratitude for the opportunity to do so in the sacred name of Him who divinely inspires and directs it all, even Jesus Christ, Amen.
