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Friday, August 10, 2018

Updated List of Potential Locations That Are Most Likely to Have a Temple Announced During the October 2018 General Conference

Hello again, everyone! A little earlier than I had anticipated, I am posting right now to share my updated list of potential locations that are most like to have a temple announced in the October 2018 General Conference in just around 8 weeks.

I cannot be sure of anything, but if I had to venture a guess, I would say that any new temples that will be announced by President Nelson during that General Conference will be announced during his opening address Saturday Morning, unless he opts to not speak during that session, in which case any temples would then be announced the following morning or in the final session.

I have done my best to extensively notate my reasoning for this list, including locations which I added. That said, I hope all of you who review it will feel free to let me know if I have overlooked or failed to consider anything. Your comments are, as always, welcome and appreciated.

The list (along with the relevant notes) follows below. That does it for this post. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly-added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.

Temple Predictions: 3+ temples announced, with the most likely locations (in my opinion), on the list below (grouped first by the geographical areas of the Church under which these locations fall, then by imminent likelihood within those areas.

Preliminary note: With seven temples having been announced last April (the second-highest number of temples ever announced at once), some have offered their opinion that perhaps no new temples may be announced during this General Conference. While I understand the rationale behind that opinion, there have been an increasing number of references to the fact that President Nelson’s plans to expand the number of temples worldwide will outpace and overshadow what we previously saw under President Hinckley’s inspired leadership. 

As I will detail more fully in the notes below, if that plan involves lowering the maximum distance within which Saints worldwide have to travel to reach their assigned temple (which has been around 200 miles), then that, combined with whatever his plans are to expand the number of temples may mean that nothing can be reasonably ruled out. The selections which follow below represent what, to me, are the most likely prospects, sorted first by the area of the Church under which they fall, then by likelihood within that area, along with any pertinent information which was shared via the comments on my blog.

Africa Southeast[1]: Antananarivo Madagascar[2]; Kampala Uganda[3]; Maputo Mozambique[4]; Lubumbashi DR Congo[5]; Cape Town South Africa[6]
Africa West[7]: Freetown Sierra Leone[8]; Kumasi Ghana[9] Lagos Nigeria[10]; Monrovia Liberia[11]; Yamoussoukro Ivory Coast[12]
Asia[13]: Ulaanbaatar Mongolia[14]; Phnom Penh Cambodia[15]; Taichung Taiwan[16]
Brazil[17]: Belo Horizonte[18]; Salvador[19]; Florianopolis[20]; Sao Paulo area (2nd temple)[21]
Caribbean: San Juan Puerto Rico[22]
Central America[23]: San Pedro Sula Honduras[24]; Senahu[25]/Guatemala City[26]
Europe[27]: Budapest Hungary[28]; Praia Cape Verde[29]; Edinburgh Scotland[30]; Vienna Austria[31]
Mexico[32]: Puebla Mexico[33]; Queretaro Mexico[34]
Pacific: Port Moresby Papua New Guinea[35]; Auckland New Zealand[36]; Tarawa Kiribati[37]; Pago Pago American Samoa[38]; Neiafu Vava'u Tonga[39]
Philippines[40]: Davao Philippines[41]
South America Northwest[42]: La Paz/Santa Cruz Bolivia[43]; Maracaibo Venezuela[44]; Iquitos Peru[45]; Cali/Medellin Colombia[46]
South America South[47]: Ciudad del Este Paraguay[48]; Valparaiso[49]/Antofagasta[50]Chile; Neuquen Argentina[51]

North America[52] (including the United States and Canada):
Idaho: Preston Idaho[53]
North America Central: Missoula Montana[54]; Rapid City South Dakota[55]; Wichita Kansas[56]; Lethbridge Alberta[57]; Green Bay Wisconsin[58]; Des Moines Iowa[59]; Pueblo Colorado[60]
North America Northeast: Augusta Maine[61]; Hamilton Ontario[62]; Montpelier Vermont[63]
Morristown/East Brunswick New Jersey[64]; Concord New Hampshire[65]
North America Northwest: Fairbanks Alaska[66]
North America Southeast: Jackson Mississippi[67]; Shreveport Louisiana[68]; Jacksonville Florida[69]; Knoxville Tennessee[70]
North America Southwest: Bentonville Arkansas[71]; Elko[72]/Ely[73] Nevada; Fort Worth Texas[74]; Las Cruces New Mexico[75]; Flagstaff Arizona[76]
North America West: Bakersfield California[77]
Utah Salt Lake City: Herriman[78];
Utah South: Heber City[79]; Tooele[80]


[1]The Church has experienced substantial growth throughout the African continent, and that applies to this area of the Church as well. Right now, the only currently-operating temple is in Johannesburg South Africa. There are 2 additional temples under construction (in Kinshasa DR Congo and Durban South Africa, both of which will be dedicated next year) and 2 others announced (in Harare Zimbabwe and Nairobi Kenya, both of which may have a groundbreaking within the next 2-3 years or less). If the growth in this area continues as it has, then several other temples may be needed, with the most likely prospects (in my opinion) and the reasoning behind each location following in the next several notes.
[2]Madagascar is currently the last of the top ten nations with the strongest Church presence that does not have a temple in any phase. Madagascar is separated by a body of water from the rest of the African continent, which means that anywhere else an African temple is now or will be built is difficult for the Madagascar Saints to get to. Currently, the Saints in Madagascar have a journey of 1,338 miles from the Johannesburg South Africa Temple. Once the Harare Zimbabwe Temple is built and dedicated, that distance will be cut to 1,082 miles. Between the great distance and the difficulty of travel, Madagascar is surely a top contender for a temple of its’ own.
[3]The Saints in Uganda (which is the sixth nation with the strongest Church presence without a temple in any phase) currently travel 2,478.5 miles to the Johannesburg South Africa temple. While other temples announced or under construction will cut that distance slightly, the major cut will only come when the Nairobi Kenya temple is built and dedicated, at which point the Uganda Saints will only have a travel distance of 403.9 miles. If that 200-mile distance goal set by previous Church presidents is lowered at all, then Uganda will be a prime candidate for a temple sooner rather than later.
[4]Right now, the Saints in Mozambique currently travel 341.5 miles to worship at the Johannesburg South Africa Temple. No other temple under construction or announced will be any closer than that. Mozambique already qualifies for a temple based on the 200-mile goal previously referenced. So if that goal is lowered at all, the imminence of such a prospect may be just a matter of time.
[5]The first temple in the DR Congo (in Kinshasa) is currently anticipated to be dedicated in early 2019. So the imminence of a second temple there may be in doubt That said, the Saints in Lubumbashi currently travel 1,319.7 miles to the Johannesburg South Africa Temple, and since the Saints in that city will be even further away from the Kinshasa temple, the most substantial cut of that distance will only occur once the Harare Zimbabwe Temple is dedicated, at which point the journey will be 645.2 miles. Since that is still 3 times further than the current goal, Lubumbashi may get a temple sooner rather than later. It is also worth noting that Elder Neil L. Andersen publicly proposed a temple in the Kasai region two years ago, but that prospect does not seem as imminent as this one, as Lubumbashi is the second-largest city in the DR Congo.
[6]The Durban South Africa Temple is anticipated to be dedicated within the next 12-18 months. The first president for this temple is currently a resident of Cape Town. Although many people have advanced George as the location for the next temple in that nation, Cape Town has emerged from my study as the more likely prospect. The Saints in Cape Town currently travel 868.4 miles to the Johannesburg temple, and are further than that from Durban. The only question may be how soon a third temple may be announced for South Africa, although it may be sooner than many (myself included) currently believe.
[7]The Church in the Africa West Area has also experienced massive and rapid growth. The LDS Church Growth Blog recently reported that, if current growth trends in the Africa West Area continue as they have been lately, the Church could go from the 2 operating and 1 announced temple to 13 in operation by sometime during 2030. With that in mind, several temples may dot this area in the near future, and the locations in this section seem to me to be the most imminently likely prospects. 
[8]Sierra Leone is now the fourth of the top ten nations that have the strongest Church presence but do not yet have a temple in any phase. With the recent expanded growth in Sierra Leone (particularly with so many districts that have been upgraded to stakes), a temple there may simply be a matter of time. The Saints in Freetown currently journey 1,243.2 miles to the Accra Ghana temple, a distance which will not be cut until the temple in Abidjan Ivory Coast is built and dedicated, at which point the Freetown Saints will be 911 miles away. Since that is still far greater than the 200-mile distance, whether or not that mileage goal is lowered, Sierra Leone is very likely to get a temple soon.
[9]Since the dedication of the Accra Ghana temple in January 2004, Ghana has seen sufficient enough growth (in my opinion) to potentially get a second temple. And Kumasi has emerged as the most likely city for such a temple. Although the Saints in Kumasi currently only have to travel 154.4 miles to the Accra temple, if the minimum mileage is lowered, then a temple in Kumasi may just be a matter of time.
[10]Nigeria has likewise seen extensive growth since the Aba temple was dedicated in August 2005. While many have offered their opinions that Benin City would be the better prospect for Nigeria’s second temple, the elements I have studied leads me to conclude that Lagos, which is 291 miles away from Aba, is the more imminent prospect. That said, I would fully anticipate that there will be temples in both Lagos and Benin City at some point within the next 10-15 years or less.
[11]In the afore-mentioned list on the LDS Church Growth Blog (which covered the 10 nations with the strongest LDS presence that do not have a temple in any phase), Liberia comes in at #9. The Saints in Liberia travel 946.5 miles to worship in the Accra Ghana Temple. Once the Abidjan Ivory Coast Temple is built and dedicated, that distance will decrease to 616.5 miles. If, as observed in note 12 above, a temple is built in Freetown, that distance gets almost cut in half to 338.8 miles, which is still well above the current mileage goal. So if the minimum distance is lowered at all, Liberia may be a prime candidate for a temple in the near future.
[12]Shortly after the Abidjan Ivory Coast Temple was announced, I heard feedback to the effect that, if growth in the Ivory Coast continues as it has lately, a second (and possibly third) temple was likely within the next 15-30 years or less. The only question is how soon that might occur. While it would be understandable if the Church held off on another temple in this nation until the Abidjan temple is further along, my research has pointed to Yamoussoukro as the next most likely Ivory Coast city to get a temple. Right now, the Saints in that city travel 478.8 miles to worship at the Accra Ghana Temple. Although that distance will be cut to 146.6 miles once the Abidjan Ivory Coast, the city would become a prime candidate for a temple if the minimum distance set by other prophets is lowered by President Nelson.
[13]Although a previous version of this list had only one temple prospect for the Asia Area of the Church, subsequent personal study on my part, combined with comments from my blog, led me to realize that, if President Nelson’s plans to expand the number of temples and to accelerate the process by which they are built are any indication, my personal list of prospects for both the near and more distant future needed to be expanded. The locations listed for this area seem to have the most imminent likelihood of getting a temple.
[14]Mongolia was one nation I had on my list of more distant prospects, primarily because the Church presence in that nation is not as strong as it seems to be in other Asian nations. The main argument in favor of a temple being built in Mongolia seems to be the mileage metric. The Saints in Mongolia currently travel 1,805 miles to the Hong Kong China Temple. And my study shows that no other operating or announced temple will cut that distance at all. With that in mind, a temple in Ulaanbaatar seems to be just a matter of time.
[15]Cambodia is now the seventh of the top ten nations having the strongest Church presence without a temple in any phase. So the idea of a temple in Phnom Penh makes sense. With the Bangkok Thailand Temple planned to be on the larger side, when it is dedicated, the Saints in Cambodia will only have a journey of 415.2 miles to worship at that temple. So the Church may prioritize other cities in the near future that may need a temple more imminently. That said, until I see anything that would conclusively eliminate Cambodia as a near-future temple prospect, I will be keeping it on my list.
[16]While I have no firsthand knowledge of how busy the temple in Taipei Taiwan might be, I do know that the Church has expanded quite well through Taiwan since this temple was dedicated. If and when Taiwan gets a second temple, my research shows that Taichung would be the best location for that honor. Although Taipei and Taichung are just 106.4 miles apart, until I see a reason to remove Taichung from this list, I feel confident enough to keep it.
[17]The nation of Brazil has seen strong Church growth, perhaps the greatest amount Church-wide outside of North America. With 6 temples in operation there currently, there are two others under construction in Fortaleza (where a dedication is anticipated early next year) and Rio de Janeiro (which is anticipated to be dedicated in early 2020). There are two others which have been announced in Belem and Brasilia. With these four in different phases, it is difficult to know how soon other temples might be announced for the nation. But the following locations, for the reasons I will highlight below, have a strong case in favor of a temple.
[18]Up until recently, I had had both Belo Horizonte and Salvador on my list for the immediate future, but had prioritized them in the reverse order. But the Church News reported on June 14 of this year that Elder Cook, during a visit to Brazil, had spent some time in Belo Horizonte. We have seen instances recently where members of the First Presidency or Quorum of the Twelve will visit areas that have recently had a temple announced, or where the Church is considering building a temple. Based on Elder Cook’s visit to Belo Horizonte, I have prioritized that city for now. If I see anything that would convince me to change the order of the two again, I will do so. 
[19]See note above on Belo Horizonte. Although Elder Cook’s more recent visit to Belo Horizonte did lead me to prioritize that city above Salvador, further digging on my part led me to another Church News report (dated March 22, 2018) which highlighted an apostolic visit by Elder Bednar to Recife, Sao Paulo, Salvador, and Brasilia.  Two apostolic visits to the same nation within a 3-month period is significant. Although there are temples in the first two cities where Elder Bednar visited (and another temple has been announced for Brasilia), there is no temple currently announced in Salvador. With that in mind, a temple could be announced there shortly as well. What will be interesting to see is whether either will be announced first, or both will be announced simultaneously, or if one could be announced while the other is in its’ construction phase.
[20]While I had seen Florianopolis as a feasible temple prospect at some point in the future, it was not until I took the reports of President Nelson’s ambitious temple-building plans into account that I felt comfortable including Florianopolis on this list for the immediate future. Right now, the nearest temples to the Saints in Florianopolis are the temple in Curitiba (which is 191.3 miles away) and Porto Alegre (which is exactly 285 miles away). Because the distances involved constitute undue hardship for the Saints in Florianopolis, a temple there may just be a matter of time. That said, it may be some time before we know how soon a temple might be announced there, if the temples in Salvador and Belo Horizonte are more imminently needed. For now though, I am confident enough to put it on this list.
[21]Up until 2016, the Church had not been known to put a second temple in any city outside the US. In 2016 and 2017, second temples were announced for Lima Peru (which will be named for and built in the Los Olivos region), and Manila Philippines (in the area of Muntinlupa City, which has yet to receive an official name). Since Sao Paulo is a strong area in terms of Church membership, a second temple there may be needed sooner rather than later, though that prospect could potentially be delayed until temples rise in Belo Horizonte, Salvador, and Florianopolis. But if the initial word on President Nelson’s temple building plans are any indication, then a second Sao Paulo temple, along with the other three locations, may be announced much sooner than anticipated
[22]Puerto Rico now ranks as the second of the top ten nations with the strongest Church presence that do not have a temple in any phase. With the construction of the Port-au-Prince Haiti Temple underway (which will be a very small temple) it makes sense that the Church might opt to announce a temple for San Juan in the near future, as the Puerto Rican Saints currently travel 251 miles to the Santo Domingo Dominican Republic, which is just about the current minimum mileage goal, but if that is lowered at all, the prospect certainly will become more imminent. The one unknown is whether or not the recent natural disasters that have struck Puerto Rico will impact how soon a temple is built there.
[23]With a temple having been announced in April for Managua Nicaragua, it may be some time before we hear of other temples being announced for the Central America Area of the Church. The case in favor of the locations on my list being announced is a strong one, so for that reason, they have made the list, but it would not surprise me in any way if the Church waits on these potential locations until the temple in Managua is further along. If President Nelson’s reported temple-building plans are any indication, however, then nothing can potentially be ruled out, and any of the prospects that are listed for this area seem to be the most imminently likely possibilities.
[24]The Church in Honduras has seen extensive growth in recent years, so a third temple in that nation seems likely. And while there may be many good potential locations where one could be built, the consensus appears to be that San Pedro Sula is the most likely prospect, and that a temple for that city could be announced sooner rather than later.
[25]In similarity to Honduras, Guatemala has also seen significant Church growth in recent years. And there are likewise many potential locations where a third temple could be built to serve the Guatemalan Saints. But the city of Senahu has emerged as the most likely prospect for that honor, and the consensus seems to be that a temple there may simply be a matter of time. That said, someone familiar with the Central America area in general and Guatemala in particular observed that Senahu is more of an isolated location that does not yet have a significant Church presence. While we have previous precedents (such as in Winnipeg Manitoba) where a temple has been built in a more isolated location to cut inordinate distances, at times, the Church prefers to wait until an area has a strong Church presence. With all of this in mind, it will be interesting to see what winds up happening.
[26]As noted above, someone who is familiar with the situation of the Church in Guatemala mentioned that a temple in Senahu may be delayed until the presence of the Church increases there. In the meantime, that same individual noted that a second temple to split the current Guatemala City Guatemala Temple district may be a more likely prospect. At this point, given the reasons I outlined in the note above, Senahu remains on my list. I have also included the prospect of a second temple for Guatemala City, but could see the merits of removing either of the two as more information comes to light.
[27]Europe, particularly in the eastern countries of its’ continent, has seen some stagnation in terms of the growth of the Church. With temples currently under construction in Rome Italy and Lisbon Portugal (both of which will be dedicated next year), and another announced for a major yet-to-be determined city in Russia, the Church may opt to wait to construct other temples on the European continent until those 3 are either dedicated or at least further along in the process. That said, on the off-chance the Church does not so opt, the cities in this section, for the reasons I will explain in the subsequent notes that will follow this one, have the greatest chance of being announced in the near future.
[28]When I began sharing my thoughts on potential future temple locations, someone who has knowledge of the growth of the Church in Europe indicated that Budapest would likely be the next European city to get a temple. My study on the matter confirms that opinion, so it has been on my list for a while. Right now, the Saints in Budapest travel 418 miles to worship at the Freiberg Germany Temple. And neither of the two European temples under construction will be closer than that, so a temple in Budapest seems likely.
[29]Although Cape Verde is technically closer to the Africa North Area of the Church, it falls within the boundaries of the Europe Area. The nation, which now ranks as the eighth of the top ten nations with the strongest Church presence that does not have a temple, will likely have a temple announced in its’ capital city of Praia in the near future. This is because the Saints in Cape Verde currently travel 2,126 miles to worship at the Madrid Spain Temple. Although that distance will be slightly cut to 1,861 miles once the Lisbon Portugal Temple is dedicated, that is over 9 times further away than the mileage goal set by other prophets, and if that goal is lowered at all, a Praia temple may simply be a matter of time.
[30]When expanding my list of temple prospects, I knew I had to look at another temple in the UK. I had a temple for Scotland or Ireland on my list for the distant future, but after numerous comments on my blog and some additional research on my part, I determined that Scotland would be the more likely location for the next temple in the UK. The Saints in Edinburgh are 184.5 miles from their assigned temple in Preston England. If President Nelson’s temple-building plans involve lowering the minimum mileage from which any Saint should be from their assigned temple, then Edinburgh would indeed qualify for a temple, which would likely also serve Ireland, in addition to some parts of England that are nearest to the two countries.
[31]Although the Saints in Austria have seen a slight consolidation in the number of Church units in that nation recently, their currently assigned temple in Frankfurt (which is closed for renovation) is 444.3 miles away. If a temple is built in Budapest Hungary, the Austria Saints may be reassigned to that temple, which would then be 151 miles away. But I would anticipate that a temple could be announced for Vienna within the next few years, if not immediately, as long as all goes well.
[32]The growth of the Church in Mexico has somewhat stagnated to the point where Church leaders began last year to do a mass consolidation of the Church units there, primarily for the purpose of strengthening the remaining units. With that in mind, it may be difficult to gauge how soon other Mexican temples might be needed. But for the locations in this section represent the most likely prospects I see for the near future. 
[33]One of the readers of my blog (who lives in Mexico) shared feedback reiterating the idea that the next temple in Mexico will likely be in Puebla, and that such a temple will likely be announced sooner rather than later. This makes sense, because even though Puebla is only 81.3 miles from the Mexico City temple, it may be the foremost prospects to split the current district. The only question might be whether or not that prospect is as imminent as it appears to be, since there is reportedly an attendance problem in the Mexico City temple. If it has not been kept busy enough, that prospect could potentially be delayed for a little while. That said, I am confident enough to list it here for now, but will be watching for anything that changes my mind.
[34]The Saints in Queretaro Mexico currently travel 135.8 miles to worship at the Mexico City Mexico Temple, and would actually be further away than that from a temple in Puebla, unless the journey to Puebla would be less of a hardship to those Saints than the journey to Mexico City. Again, the timing of the announcement(s) for the next temple(s) will depend largely on whether or not a temple elsewhere would make sense, given the apparent lack of sufficient activity within the Mexico City temple. Until more is known about that, and about President Nelson’s plans to expand the number of temples, I feel confident in keeping both cities on my list.
[35]Papua New Guinea now ranks as the nation with the strongest Church presence that does not yet have a temple. I also learned several years ago that land has been held in reserve in Port Moresby for a temple for a while now. With that in mind, it may simply be a matter of time before a temple is announced there.
[36]As with Papua New Guinea, I had heard years ago that land has been held in reserve in Auckland for a temple. The Church has since announced and begun a renovation for the only temple in that nation (which is located in Hamilton). Although the Auckland Saints are merely 77.6 miles away from the Hamilton temple, if President Nelson’s plans to expand the number of temples involves halving or quartering the 200 mile maximum distance set by other Church presidents, Auckland would certainly qualify for a temple by that metric as well.
[37]Kiribati currently ranks as the third nation with the strongest LDS presence that does not have a temple in any phase of construction. The Saints in Tarawa currently travel 1,402 miles to worship at the Suva Fiji Temple, and no other currently-operating temple is closer than that. With all of this in mind, a temple in that nation may simply be a matter of time.
[38]American Samoa ranks fifth on the list of nations with the strongest Church presence that do not have a temple in any phase. The nearest temple to the Saints in the capital city of Pago Pago is currently Apia Samoa, and the Pago Pago Saints currently travel 76.2 miles, which is not long distance-wise, but involves journeying over a body of water, which may be inconvenient. Also, if the minimum mileage goal set by previous Church presidents is halved or quartered, that will no doubt make this prospect more imminent.
[39]Tonga has recently seen impressive Church growth, which leads me to believe that a second temple may be needed to serve the Saints there. The city of Neiafu Vava’u seems to be the most likely location for a second Tongan temple, since the Saints in that city currently travel 189 miles to the temple in Nuku’alofa. Although that is within the current minimum mileage, if that minimum is halved or quartered, then that, combined with the extensive growth in Tonga, leads me to believe that a Neiafu Vava’u temple will be announced sooner rather than later.
[40]With two currently-operating temples in Manila and Cebu, and three others announced for Urdaneta, Muntinlupa City (which is the second for the Manila area) and Cagayan de Oro, the Church could opt to wait to announce any other temples for the Philippines until those 3 are further along. But I do see the imminent prospect for one additional temple in this nation, for reasons I will explain in the note below.
[41]Davao is currently assigned to the Cebu City Temple District, from which it is 335.7 miles. That distance will not decrease at all until the Cagayan de Oro Philippines Temple, which was announced last April, is built and dedicated. But even then, the Saints in Davao will still have a journey of 161.8 miles. If the minimum distance set by previous Church presidents is halved or quartered, then Davao will surely be the next city in the Philippines to get a temple. I have had this city on lists like this for a long time, so I hope a temple will be announced there sooner rather than later.
[42]The entire South American continent has experienced massive Church growth. Having previously discussed Brazil, I will focus my comments about South America on the two other areas of the Church within this continent. Starting with the South America Northwest Area, I wanted to observe that there are 6 operating temples there. 1 other (in Barranquilla Colombia) is set to be dedicated in December of this year. 1 more is currently under construction in Arequipa Peru (for which a dedication is anticipated in early 2020). Two others have been announced (the Lima Peru Los Olivos Temple, which may have a groundbreaking within the next year, if not sooner, and the Quito Ecuador Temple, which could have a groundbreaking within the next 2-3 years, though hopefully sooner if all goes well). With the South America Northwest Area having experienced somewhat rapid growth, I have long been of the opinion that several prospects were likely possibilities for this area in the near future, and I expanded the number of those prospective locations again with the increased comments about President Nelson’s ambitious temple-building plans. For the reasons mentioned in the notes below, each of the locations on this list have a strong case in their favor as prospects for the near future.
[43]Since the dedication of Bolivia’s first temple in Cochabamba, the Church in Bolivia has seen significant growth and expansion. That has been especially true of regions that would be served by temples in Santa Cruz or La Paz. Of the two, although I favor La Paz,, my research indicates a Santa Cruz temple may be more imminent. But I fully anticipate temples in both cities within the next 15 years or less, thus both are on this list for now.
[44]The temple in Caracas was announced during the October 1995 General Conference, with a groundbreaking occurring in January 1999, and a dedication for it was held the following year in August. One year prior to the dedication of the temple in Caracas, President Hinckley publicly proposed another Venezuelan temple for the city of Maracaibo, which is 432.5 miles from Caracas. Although Venezuela has political turbulence at the moment, and although there has been some Church unit consolidation there in recent years, when we combine the distance factor with the fact that temples publicly proposed during the administrations of Presidents Hinckley and Monson have gone on to be announced during the subsequent administrations of Presidents Monson and Nelson, the case in favor of a temple in Maracaibo is strong, so that prospect may be more imminent than many (myself included) might anticipate.
[45]Iquitos has been on my list of temple prospects for about as long as I have offered my thoughts about future temple locations. I removed this prospect for a time when a second Lima Peru Temple was announced, but have since rethought the need for it. Iquitos is 629 miles from Lima Peru, will be 625 miles from the Los Olivos Temple (which has not yet been built) 498 miles from Trujilllo, and will be even further away from the Arequipa temple (which is anticipated to be dedicated in early 2020). As I mentioned in earlier notes, if the previous 200-mile goal that has been sent by other Church presidents is lowered by a minimum of 50 or 100 miles, then based on that metric, Iquitos would certainly qualify, and is therefore the next most likely Peruvian city that could get a temple (in my opinion).
[46]The Barranquilla Colombia Temple is scheduled for its’ dedication in December of this year. How soon Colombia might get a third (and fourth) temple may depend on how imminently such temples might be needed. That said, the two most likely cities for Colombia’s third temple seem to be Cali or Medellin. Cali is 286.6 miles away from the temple in Bogota, while Medellin is 260.7 miles away from Bogota, and neither city will be closer to Barranquilla. The two cities are 260.5 miles apart, so a temple in either would like serve both cities, at least initially. Although the Church has been known to wait 3-10 years between announcing a new temple in a nation that has recently had one dedicated, at the same time, given President Nelson’s reported plans to expand the number of temples, both cities may have a temple announced within the next 5-10 years or sooner.
[47]As noted above relating to the South America Northwest Area, the South America South Area has likewise seen extensive and significant growth. So again, with President Nelson’s extensive temple-building plans in mind, I have considered the most imminent prospects for future temples in this area, which, for the reasons outlined in the notes below, have a strong case in their favor.
[48]In view of the need to expand my list of prospects for this area, Ciudad del Este seems to be the most likely prospect for a second temple in Paraguay, with the only question being how imminently likely that might be. When the renovation process is complete for the Asuncion temple, the Saints in Ciudad del Este will have a journey of 201.4 miles to worship there, which is already above the minimum goal other prophets have set. If that minimum distance is lowered at all, then a temple in that city may simply be a matter of time.  
[49]The one difficult thing about determining where Chile’s next temple will rise and how soon an announcement might occur is the fact that the city’s second temple (in Concepcion) is set to be dedicated in late October of this year. With a few rare exceptions, generally the Church has waited a few years after the dedication of a temple in nations outside the US before announcing the next temple in that nation, although that may change if what has been said about President Nelson’s temple-building plans are any indication. Valparaiso has been on one of my various lists for a while now. That city is 71.6 miles away from its’ current temple in Santiago, and will be further away from the temple in Concepcion. The main argument behind this temple would be to potentially split the current Santiago district, and Valparaiso may be the best way to do that.
[50]As I studied future Chilean temple prospects, Antofagasta emerged as another likely prospect. Right now, that Saints in that city are 829.8 miles away from their assigned temple in Santiago, about the same distance from Antofagasta, and even further away from Concepcion. I can therefore see temples in both Antofagasta and Valparaiso within the next 5-15 years, with the only question being which might potentially be more imminent.
[51]Although President Nelson just announced last April that Argentina’s third temple will be built in Salta, I have had Neuquen on my list of future prospects for a while now. Neuquen is 709.2 miles from Buenos Aires, 691.4 miles from Cordoba, and even further than that from Salta. Since all three distances are much further than the 200 mile goal set by previous Church presidents, whether or not that distance goal is changed, it seems that a temple in Neuquen may just be a matter of time.
[52]Although the North American continent (primarily in the United States) has seen somewhat of a stagnating growth situation, in light of the recent increased mentions of President Nelson’s ambitious temple-building plans, the likelihood is extremely high that the US and Canada will be included in whatever the plans are to expand the number of temples worldwide. The locations listed below represent what I believe are the most imminent prospects for the US and Canada in the near future.
[53]Preston Idaho is a relatively new addition to this list. Although the Church has not yet begun full-scale construction on the temple in Pocatello (which was announced in April 2017), since Idaho is part of the Mormon corridor, that opens the prospect that both temples could be under construction at around the same time. The main reason I added a temple for Preston this go-round is because it would split the current Logan Utah Temple district. Right now, the Saints in Preston travel 26.7 miles to worship at that temple. Although that may not be an inordinate distance, at the same time, if the Logan temple is as busy as the reports I have found seem to indicate, splitting the district would make a lot of sense, and Preston seems to be the most effective location to accomplish that. 
[54]According to reports I received through the comments on my blog, Elder David A. Bednar publicly proposed a Missoula Montana Temple while on assignment to a stake conference in that city. My subsequent research indicates that land has been held in reserve for such a temple for several years n. ow, and that an official announcement will occur once the right conditions are met. For that reason, Missoula has been on my list for a while now, and I could see an official announcement in the near future.
[55]Although South Dakota only has 2 stakes and 1 district, and although the districts of the Bismarck North Dakota and Winter Quarters Nebraska Temples,, which cover South Dakota, may not be inordinately large, the Saints in Rapid City travel almost 300 miles to worship at the Bismarck temple, so it seems likely that the Church will opt to build a temple there sooner rather than later.
[56]Since Wichita Kansas was on one of my other two lists, I simply moved it up to this one as a more imminent prospect. The 7 stakes in Kansas currently are split between the Kansas City Missouri Temple, the Oklahoma City Oklahoma Temple, and the Denver Colorado Temple, and almost all of those 7 have extensive distances involved. So if the 200-mile goal set by previous Church presidents is lowered to any degree, all of the distances may well be considered inordinate. For these reason, a temple in Wichita seems likely to be announced sooner rather than later
[57]The three current temples in Alberta (Calgary, Cardston, and Edmonton) were all built where the Church has firm support for them. Lethbridge seems to be the next most likely city in Alberta to get a temple, which could occur sooner rather than later. The Saints in Lethbridge are currently 131.7 miles from Calgary, 49.2 miles from Cardston, and 312.4 miles from Edmonton. If President Nelson does wind up cutting the minimum mileage within which all Church members should be from their nearest temple by either half or quarter, the distance from Cardston should be sufficient to warrant a temple in Lethbridge. If I see anything in the near future that leads me to alter or eliminate this prospect, I will do so.
[58]When I was first considering the most likely location for Wisconsin’s first temple, I had prioritized Madison (the nation’s capital) or Milwaukee. But after a lot of feedback and more research on my part, I determined Green Bay would be a more preferable location. There are six stakes in Wisconsin, all of which are assigned to the Chicago Illinois Temple District except one, which is assigned to the St. Paul Minnesota Temple district. Each of these stakes involves a journey between 90-200 miles to their assigned temple. So if the minimum distance set by previous Church presidents is shortened at all, Wisconsin is a prime candidate for a temple. And a temple in Green Bay would greatly shorten the trip for most (if not all) of the stakes in Wisconsin.
[59] Although the Church has previously built temples in sites which have historical significance, and although Council Bluffs in Iowa is one such location, given that the Saints who live in that area are less than 15 miles away from the temple in Winter Quarters Nebraska, a temple in Iowa is more likely to rise in the capital city of Des Moines. The 8 stakes in Iowa are currently divided between the Winter Quarters Nebraska and Nauvoo Illinois Temples. Of those 8 stakes, only the Saints in Council Bluffs are within 15 miles of their assigned temple. All other established stakes in this state are between 90-180 miles away from their assigned temple. With all of this in mind, Iowa would qualify for a temple, and if one rises in Des Moines, it would not surprise me at all if that temple was named for Mount Pisgah, which is another historically-significant site from early Church history, and for which the second Des Moines stake is named.
[60]A comment on my blog mentioned that the Saints in Pueblo and nearby Colorado Springs typically deal with massive and significant traffic congestion to get to their currently-assigned temple in Denver, which seems to be a very undue hardship. Since that also involves a one-way journey of 115.8 miles, I can see why a temple in Pueblo in the near future may be very likely.
[61]In view of all we have heard about President Nelson’s plans to expand the number of temples, Maine seems to be a prime candidate for such a temple. Although there are only two stakes in that state, the two are between 160 and 240 miles away from their currently-assigned temple in Boston. Whether or not the minimum mileage is lowered, Augusta surely qualifies for a temple of its’ own.
[62]Mormon Newsroom announced in mid-July that in mid-August, President Nelson was planning to visit 3 Canadian cities, Montreal Quebec (which has a temple), Winnipeg Manitoba (where a temple is currently under construction), and Hamilton Ontario (which does not currently have a temple in any phase). There are currently 99 congregations in Ontario, which is a large amount for the one temple in Toronto. The city of Hamilton is 42.2 miles away from Toronto, and if the Toronto temple is at all busy, a temple in Hamilton Ontario makes sense.  
[63]Vermont is the 5th smallest of the 50 states, and has a Church presence that matches its’ size. Members in Montpelier currently travel 180.4 miles one way to worship at the Boston Massachusetts Temple. While New Hampshire may have a stronger Church presence currently than Vermont does, Vermont has a connection to Church history (as the Prophet Joseph Smith was born in Sharon), so it seems likely the Church would favor Vermont for a temple. The temple could potentially be built directly in Sharon (as the Church has a tradition of putting a temple in historically-significant locations), but my current research on the subject leads me to conclude that, unless a stake is established in Sharon before this temple is announced, Montpelier may be a preferable location, as it would provide such a temple with sufficient support from a nearby stake.
[64]The imminence of a prospective first temple in New Jersey may be difficult to determine. That said, two of the five stakes in that state are 41.6 miles away from their assigned temple. If the previous maximum distance of 200 miles which was set by other prophets is lowered at all, New Jersey would certainly qualify for a temple, which means one could be announced in that state sooner rather than later. The two cities I mentioned above are Morristown and East Brunswick, so the temple could be built in either location. While I have no reservations about listing this prospect here, if I see anything that indicates such a temple may not be as imminent as it seems, I will be sure to remove it.
[65]The merit of the idea for a temple in Concord New Hampshire relate to the fact that the Saints in that city are 67.9 miles from their currently assigned temple (in Boston Massachusetts), so if President Nelson’s plans to expand the number of temples involves quartering the 200-mile distance within which previous Church presidents have indicated they want members to be from their nearest temple, then a temple in Concord may simply be a matter of time.
[66]The Saints residing in Fairbanks Alaska currently travel 360.3 miles to worship at the temple in Anchorage. Although the Saints in Juneau do have a longer journey to both Anchorage and Fairbanks, the latter has emerged from my study as the best prospect for Alaska’s second temple. That said, I can see a day when Juneau gets one as well, which may happen sooner than expected, depending on the extent of President Nelson’s temple-building plans.
[67]Mississippi is another state that does not yet have a temple in any phase. The Saints in Jackson currently travel 174.6 miles one way to worship at the Baton Rouge Louisiana Temple, but with that temple closed for renovation, the trip is much longer to get to the next nearest temple. That presents a compelling argument for the idea that a temple in Jackson may simply be a matter of time.
[68]The Saints in Shreveport currently travel 187.9 miles to their assigned temple in Dallas, so that city would qualify for a temple of its’ own if the current 200-mile distance goal set by previous church presidents is halved or quartered. Therefore, a temple in Shreveport may simply be a matter of time.
[69]With temples operating in Orlando and Fort Lauderdale, a third temple may be needed sooner rather than later. Several people have shared their feeling that Tallahassee may be a more likely location for the third temple in that state, but between my personal research on the subject and the opinions of others who seem to know more about Florida than I do, Jacksonville has made my list. That said, I can see a day within the next 5-10 years or less when both cities will have a temple. The Jacksonville Saints currently travel 140.7 miles to the temple in Orlando, so if the 200-mile distance is halved or quartered, then this prospect may be a very high priority in the near future.
[70]The Saints in Knoxville Tennessee currently travel 180.1 miles to worship at the temple in Nashville. That may also be an inordinate distance if the minimum mileage is lowered at all, and if we also take into account the fact that a journey to Nashville may be arduous, then a temple in Knoxville seems imminent.
[71]A good friend with connections to Arkansas told me a while ago that the Church has held land in reserve for a temple in Bentonville for a while now, and that an official announcement was likely once the right conditions were met. For that reason, I believe we will see this temple announced sooner rather than later. Some have opined that Rogers might be a more likely location for the first temple in Arkansas, but my study confirms that a temple is likely in Bentonville sooner rather than later. And as observed by someone on my blog, when the first temple in Arkansas is built, it could potentially be named for the Ozark Mountain range, which is a major landmark in Arkansas
[72]The Saints in Elko currently travel 229.6 miles to their assigned temple (Salt Lake). So Elko already qualifies in terms of the within 200-mile distance. And if that mileage goal is lowered, that prospect becomes more imminently likely.
[73]The note above applies to the Saints in Ely as well, as they commute 201.1 miles to their assigned temple in Cedar City. A temple in Ely would cut the commute substantially. And I fully believe that temples in both Elko and Ely are possible in the near future, since the distance between the two is just under 200 miles.
[74]In sharing my thoughts about potential future temple locations, I learned from someone living in Texas that Fort Worth would likely be the best prospective city to split the current Dallas district. In addition, although some have offered their feedback that El Paso may be a more likely location for that honor, and although I fully believe both cities will have temples of their own at some future point, I have prioritized Fort Worth for this list.
[75]The Saints in Las Cruces currently travel 224.6 miles to the temple in Albuquerque, so a temple there may just be a matter of time. A temple in that city could also likely serve the Saints in El Paso Texas, as the two cities are 46.2 miles apart. The journey between the two cities would be a fairly easy distance if for any reason the El Paso Saints are unable to get to their currently-assigned temple in Ciudad Juarez Mexico.
[76]Although Elder Larry Y. Wilson, the Executive Director of the Church’s Temple Department, stated at last year’s dedication of the Tucson Arizona Temple that Arizona was, for the moment, well-stocked with temples. That said, my study indicates that the next Arizona temple will be built in Flagstaff. Right now, the Saints in that city currently travel 119 miles to worship at the Snowflake Arizona Temple. If the 200-mile distance is decreased by President Nelson (either by halving or quartering it), then Snowflake would be a prime candidate for a temple, and that may even help to split some of the other temple districts in Arizona as well.
[77]Bakersfield California is roughly halfway between Fresno (from which it is 109.1 miles away) and Los Angeles (from which it is 113.3 miles away). Although there have been some congregational consolidations in California in recent years, the distances involved may be sufficient to warrant a temple in Bakersfield in the not-too-distant future.
[78]In 2005, President Gordon B. Hinckley noted that land was being held in reserve for a temple in the Southwestern Salt Lake Valley, which would have an official announcement when that became necessary. Subsequent study on my part in late 2017 and early 2018 pointed me to the conclusion that the land in question was in Bluffdale, but that it has since been annexed into the city of Herriman, although it has been the subject of more than a few border disputes. I am confident enough to list it here, and since President Monson announced temples publicly proposed during President Hinckley’s tenure, I feel that President Nelson may likely do the same. Thus, a temple there may just be a matter of time.
[79]A temple in Heber City (the prospect of which has been suggested a few times) would help provide a closer option for Saints in the Heber Valley, and it would likely split the district of the Provo Utah Temple, which, by all reports, is still one of the busiest in the Church.
[80]Tooele has also been mentioned repeatedly as a potential prospective city for a temple. While the Saints in Tooele do not have to drive an inordinate distance to reach their assigned temple in Salt Lake City, I feel a temple there may simply be a matter of time. And since a temple in Herriman would still create a drive (along a U-shape) for those Saints, it seems safe to assume that Tooele could (and likely will) get a temple soon.

Thursday, August 9, 2018

Additional Church News

Hello again, everyone! I wanted to post again right now to share some church news stories which I have found to be significant. I hope they may be of interest to you as well. These articles are pulled from both the official Church website and that of the Church News. Let's start with the latter.

First, the Church News continued its' six-part series on the Quorum of the Twelve Apostles with this article in which quotes from all but the newest two apostles address common misconceptions that members of the Church and those outside the Church (including our friends of other faiths) might have about service in the Quorum of the Twelve Apostles.  This is the fifth article in what I believe is a six-part series, so the next article should conclude it.

I will next be providing brief summaries of a few other articles from the Church News here, which includes this article (about how a new video from Mormon.org provides more context into the old adage "practice what you preach") and this report (on a recent update to the Gospel Library app which has been released to fix previous problems)

There is also this advice from Brother Brian K. Ashton, Second Counselor in the Sunday School Presidency on how to get more out of Sunday School and thereby make it one of our favorite hours at Church; which seems to further debunk the idea that the Church may get rid of the Sunday School hour in the October General Conference.

Next, I wanted to share from the Church News is this one in which Sister Kristen M. Oaks, wife of President Dallin H. Oaks, shares some of the highs and lows of being a Single Adult in the Church. Her experience and advice may be helpful to anyone any of us knows who fits that definition.

I don't know if I shared this article earlier or not, but the Church has partnered with Muslims and Methodists to discuss ways that serving together can lead to understanding between those of differing beliefs. You can read more on that here.

Moving on now to the Church website (lds.org), this article highlighted the singular opportunity President Ezra Taft Benson had to serve as Secretary of Agriculture while also continuing active service in the Quorum of the Twelve Apostles. This article highlighted days on which the Church has held more than one temple groundbreaking on the same day.

An interesting thought occurred to me as I read that article: Why would it be published now unless the Church was potentially planning to have more temple groundbreakings on the same day in the near future? Some have said President Nelson may opt to announce several temple groundbreakings at once, and that if that occurs, at least two of those groundbreakings could be held on the same day. It will be interesting to see what happens there.

I may or may not have previously shared this article about how a 1879 Catholic Mass held at the St. George Tabernacle wound up being a returned blessing to a branch of the Church in Italy, There is also this inspiring story of how a senior missionary's call to a nation from which some of his ancestors hailed has now brought him full-circle.

And as I prepare to wrap-up this post sharing these news stories, Mormon Newsroom's Blog has shared the latest entry in their series which shares stories of Church members worldwide from different country newsroom websites. Today's edition of that article contains stories from Cambodia, Peru, Australia (2),, Brazil, and Massachusetts USA.

I can recommend all of these articles as worthy of your attention. That does it for this post. Any and all comments are, as always, welcome and appreciated. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of new content, please feel free to subscribe.

Until my next post (which, barring anything unexpected, will share my revised and expanded list of temple prospects which may be announced during the October General Conference, and could be published tomorrow or Saturday at the latest), I wish each one of you all the best and pray that the Lord will bless you all in everything you do.


Elder Neil L. Andersen Marks his 67th Birthday

Hello again, everyone! With today being August 9, Elder Neil L. Andersen is celebrating his 67th birthday today. So I wanted to post and share some highlights of his life and ministry in the Church. Let's get right into all of that.

Neil Linden Andersen was born in Logan, Utah on this day in 1951 to Lyle and Kathryn Andersen. His family relocated to Pocatello when he was five to run a dairy farm. He served a full-time mission in France, then obtained a bachelor's degree in economics, eventually earning his MBA from Harvard, also in economics. During his time at BYU, he met and married his wife, Kathy Sue Anderson, and together they raised four children.

He spent his professional career working various jobs. At the pinnacle of his career, he was Vice President of the Morton Plant Health System. He has served in the Church as a stake president’s counselor, stake president and mission president (assigned to the France Bordeaux Mission) from 1989-1992. Less than a year after his return, he was called to be a member of the First Quorum of the Seventy. Interestingly, his call as a General Authority occurred in the same conference as that of his apostolic seatmate, Elder D. Todd Christofferson.

During his time as a Seventy, he served in a wide variety of Church assignments, including as executive director of the church's Audiovisual Department, assistant executive director of the Priesthood Department, and in the presidencies of the following areas: Europe West Utah North, Utah South, North America Southwest, North America Northeast, and the Brazil South Area (during which time he served as the area president).

In 2005, Elder Andersen was called to the Presidency of the Seventy, where he was assigned to preside over the Idaho Area (from 2005-2007), and by the time his stewardship switched to the North America Southwest Area (2007-2009), he had gone from being the second-least senior member of that Presidency to being the third-most-senior member. In 2008, with Elder D. Todd Christofferson’s call to the Quorum of the Twelve Apostles (in April) and the release of Senior President Elder Earl C. Tingey (in August, in preparation for his being granted emeritus status in the October General Conference), Elder Andersen then became the Senior President of the Seventy.

He would only serve in that capacity for 8 months. In view of Elder Joseph B. Wirthlin’s death in December 2008, Elder Andersen was subsequently called to the Quorum of the Twelve Apostles during the April 2009 General Conference. An interesting bit of trivia is the fact that Elders Christofferson, Andersen, and Rasband were all seatmates in the Presidency of the Seventy as of August 2007, and they would all go on to be apostolic seatmates, having been called in April 2008, April 2009, and October 2015 respectively.

Elder Andersen has had 24 opportunities thus far to address Church members in General Conference (3 of which he gave as a General Authority Seventy, with 2 others given while he was a member of the Presidency of the Seventy, and the remaining 19 since his call to the QuorIum of the Twelve Apostles). To review any or all of those talks, click here.

I am grateful for Elder Andersen's ministry, and I joyfully and wholeheartedly sustain him as a prophet, seer and revelator. Although it is unlikely he will ever personally read this tribute, I am likewise grateful for all I have learned through both his General Conference talks and reading the reports of the ministry of both him and all the Brethren we sustain as special witnesses of the Savior.

That does it for this post. Any and all comments are, as always, welcome and appreciated. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly-added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.

Wednesday, August 8, 2018

First Solemn Assembly of the Church Held on This Day in 1844

Hello again, everyone! In their "History Revisited" series, the Church News shared this article about how the Church's very first Solemn Assembly (a setting which, as we know, features voting by quorums and groups) on this day in 1844. I want to talk about the significance of that first event, but perhaps some historical background would be helpful.

In the early 1840s, with Church members having relocated from Missouri to Illinois, they were enjoying a period of prosperity in the city of Nauvoo. The foundations for a temple had been laid, and all seemed to be going well. In 1844, the Prophet Joseph Smith had even launched a campaign for the presidency of the United States, in which he had promised that his administration would be fair to all, but particularly towards those who had been oppressed and persecuted, as the Saints in Nauvoo had.

There were a few problems which led to the martyrdom of Joseph Smith on June 27, 1844. First, members disaffected by a misunderstanding of the doctrine of plural marriage had again tried to overthrow the Prophet and to take over the leadership of the Church. When those efforts proved to be unsupported by the bulk of Church membership, those responsible were disfellowshipped and/or excommunicated. Among those of that description was William Law, Second Counselor in the First Presidency.

Additionally, with the members of the Quorum of the Twelve having been sent out on missions for the primary purpose of garnering interest for the Prophet's run for the presidency, and with even some of the Prophet's friends turning against him, Sidney Rigdon abruptly left the body of the Church, and relocated with his family to Philadelphia.

This was in direct disobedience relating to guidance from the Lord, which is confirmed by recorded revelation in Doctrine & Covenants 124:108, in which we read: "If my servant Sidney will do my will, let him not remove his family unto the eastern lands, but let him change their habitation, even as I have said."

Some have put forth the theory that Brother Rigdon relocated so he could be Joseph Smith's presidential running mate, since a president and vice president cannot be drawn from the same state, but this revelation proves otherwise. And, in point of fact, in a gathering of Church members and leaders in 1843, the Prophet recommended to the Church that Sidney Rigdon should not be upheld or sustained as his First Counselor. The Saints were willing to give Brother Rigdon the benefit of the doubt, however, to which Joseph responded, "I have thrown him off my shoulders, and you have again put him on me. "You may carry him, but I will not." This was an indication that the Prophet had lost all confidence in his counselor.

Additionally, at some point, the Prophet had met with the members of the Quorum of the Twelve Apostles and had stated: "Where I am not, there is no First Presidency over the Twelve."

With the Twelve out campaigning for the Prophet's US presidential bid, that left the Saints largely without any other major leadership in Nauvoo when he was arrested and taken to Carthage. As soon as word spread of the Prophet's martyrdom, both Sidney Rigdon and the ten members of the Quorum of the Twelve Apostles headed back home.

Brother Rigdon was the first to arrive, and made the determination to set a conference for August 8, for the purpose of advancing himself as the one who should succeed the deceased Prophet and his brother Hyrum as the guardian of the Church, with his argument being that his status as the Prophet's First Counselor should trump any other consideration. But historical records also show that he may have intended to try and get the Church to decide the question before the Twelve arrived and could do anything about it.

The gathering was set for August 8, and Rigdon stated his case to the membership of the Church. Unexpectedly, during his remarks, Brigham Young, who was President of the Quorum of the Twelve and who had staunchly stood by Joseph through the persecutions, trials, and apostasy in Missouri, and who had continued to defend him against claims that he was a fallen prophet, even when William Law, his brother, and others had tried to wrest control of the Church from the Prophet.

Brigham Young spoke for just a few minutes, then announced that the discussion on this matter would continue after a recess of about an hour or two, and he indicated that all Church members would then be seated by quorums and groups, which meant he would be calling for a sustaining vote.

When the deliberations resumed, Brigham Young made the argument that Brother Rigdon was a counselor to the Prophet for only as long as the Prophet was alive, and that if he wanted to continue to be a spokesman for the Prophet, he would need to go through the veil as the Prophet had. He also made a compelling argument which included the fact that the Quorum of the Twelve were under the direction of the First Presidency for only as long as the President of the Church was alive.

He also noted that, if Hyrum Smith had not been with Joseph at the time he was martyred, he would have rightly been appointed as Joseph's successor, since he was the Assistant President of the Church. With both having been martyred, he went on to say, Brother Rigdon had no claim whatsoever to the Presidency of the Church.

In the course of those remarks, as he continued to speak, many in attendance recorded that he had both the voice and appearance of the Prophet Joseph Smith. This was a clear enough indicator to all in attendance of what needed to happen, and a vote was unanimously cast that the members of the Quorum of the Twelve should assume the leadership of the Church. On that same day, Brother Rigdon, who did not accept the Church's decision, was excommunicated.

And although it would be around 3.25 years before the next Church president (Brigham Young) was formally sustained along with two members of the Quorum of the Twelve Apostles to serve as the new First Presidency, this first Solemn Assembly set the tone for how Church leadership would transition after the passing of each Church president.

As we also were reminded earlier this year, for the first three transitions from one prophet to another which occurred, there was traditionally a space between several months to a few years before the new Church president was sustained. But that process changed when, prior to his death, 4th Church president Wilford Woodruff took President Lorenzo Snow aside and advised him to not wait, as had been done previously, but to immediately reorganize the First Presidency. President Woodruff told President Snow to regard this as a revelation.

Since then, the longest period in which the apostles led the Church following the death of a Church president has always been less than two weeks. Until President Monson passed away earlier this year, the longest apostolic interregnum had been the 11-day span between when Wilford Woodruff passed away and when President Snow was ordained. After President Monson's January 2 death, it was 12 days before President Nelson's ordination.

My point in mentioning all of this is to demonstrate that none of the successions to the presidency of the Church would have been possible had it not been for that first historical precedent established 174 years ago today, when the Church unanimously voted to sustain the idea that the Quorum of the Twelve takes charge when a prophet passes, and that the President of that Quorum is the rightful successor to the deceased Church president.

I hope the analysis I have done here has been helpful to at least some of you. That does it for this post. Any and all comments are, as always, welcome and appreciated. Thank you for the privilege of your time. If you enjoyed what you read here and would like to do so, please feel free to subscribe to stay informed of new content. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.

President Nelson to Visit the Pacific Northwest in September

Hello again, everyone! I am pleased to pass along to you all today this press release from Mormon Newsroom, which details plans that President and Sister Nelson have made to visit two cities in the Pacific Northwest in September. President Nelson's Second Counselor, President Eyring, will accompany them.

The purpose of that trip will be to hold two devotionals, which is detailed further here. The first will be held on September 15 in Seattle Washington, and, since it will be held at Safeco Field. With a capacity seating of almost 48,000, that will give President Nelson an opportunity to address the largest gathering of Church members to date.

Then, the following day, the Nelsons and President Eyring will cross the Canadian border to address a congregation at the Langley Events Centre. Langley is a suburb of Vancouver. It appears that both devotionals will be held at 6:00 PM local time.

This will be the fourth major trip President and Sister Nelson have taken in what, by that time, will be the first 8 months of President Nelson's prophetic administration. As I am sure you all will recall, the Nelsons were joined by Elder and Sister Holland for a Worldwide Ministry Tour in which they visited Africa, Europe, and Asia.

Then in June, President and Sister Nelson were joined by Elder and Sister Rasband as they visited Edmonton, Calgary, and Raymond Alberta. Later this month, the Nelsons will return to Canada, accompanied by Elder and Sister Andersen, with stops planned in Winnipeg Manitoba, Montreal Quebec, and Hamilton Ontario.

And now, we have this planned trip. This development suggests a few things: First of all, President Nelson is fulfilling his promise to be out among the people for as long as he can be. Second, President Nelson is following the tradition of rotating through having different apostles accompany him on such trips. And finally, with the apostolic traveling companions he has had, he is taking time to demonstrate to his fellow Brethren how a prophet ministers to the one.

Some have said that Elder Holland could potentially become President of the Church himself in the coming years, which makes sense, since he is currently the 4th in seniority among the 15 current apostles, but is the 7th oldest. It is a little more difficult for now to determine whether or not President Eyring or Elders Andersen or Rasband might become President of the Church.

This is because President Eyring is the 5th in apostolic seniority but is the 4th oldest current apostle. Elder Andersen is 10th in apostolic seniority currently and is also the 10th oldest current apostle. And Elder Rasband is the 11th in apostolic seniority at present but is the 9th oldest current apostle.

I have previously offered my opinion that, whether or not President Oaks ever becomes Church president (which will depend on if he outlives President Nelson, who is almost 8 years older), it is almost certain that Elder Holland and Elder Bednar (who is the 7th in apostolic seniority but is the 11th oldest currently-serving apostle) will more than likely serve as Church presidents in the future.

That said, the Lord controls both the process of succession, so nothing may be off the table in the coming days in terms of which of the other 14 apostles might potentially go on to serve as Church presidents. The Lord is very much at work with the day-to-day administration of His Church, to say nothing of the way He is clearly sustaining the Brethren He has called to be our prophets, seers and revelators at this time.

One thing is certain: With President Nelson having made known his plans to take this fourth trip at around the same time he will be marking 8 months as Church president, I have no doubt he will continue to make such trips, and that he will also rotate his companions for such trips among the apostles (with perhaps special focus for trips in the near future on having new apostolic companions until he has rotated through each of the other 14 apostles). I continue to monitor all such news and will bring word of those to you all as I become aware of it.

In the meantime, I also wanted to announce that, if all goes well, I am hoping to post later today with my updated annotated list of locations around the world that may have a temple announced in October. If not today, then that will likely occur tomorrow, after I publish a post in honor of Elder Andersen, who will observe his 67th birthday then.

Stay tuned for all of that. That does it for this post. Any and all comments are, as always, welcome and appreciated. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly-added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.

Tuesday, August 7, 2018

Some Additional Thoughts About New Leadership

Hello again, everyone! I wanted to post again now with some thoughts and musings about new leadership. I am particularly going to be addressing some additional observations about the new members of the Quorum of the Twelve (Elders Gong and Soares) and those five new members of the Presidency of the Seventy (Elders Carl B. Cook, Robert C. Gay, Terence M. Vinson, Jose A. Teixeira, and Carlos A. Godoy) who have been called between the end of March and now. Let's get right into it.

First of all, I wanted to note that, with these changes, the Brethren of the First Presidency and Quorum of the Twelve Apostles may be looking to expand their understanding of international issues. Elders Gong and Soares represent not only the first Asian-American and Latin American apostles called, but with Elder Gong having Asian ancestry and Elder Soares having been born in Brazil, these are the first apostles to have direct ties to nations outside the US, Canada, Mexico, and Europe.

Additionally, since Elder Soares was called as a General Authority Seventy in April 2005, he has served in area presidencies in Brazil (from 2005-2011) and in the Africa Southeast Area (from 2011-2013, at which point he was called to the Presidency of the Seventy), while Elder Gong has served in Asia (from 2011-2016). And in recognition of their familiarity with those areas, Elder Gong has a supervisory role over the entire Asian continent, while Elder Soares oversees the Central America and Africa West Areas.

But that is only the tip of the iceberg. Elders Carl B. Cook (who has served as a General Authority Seventy since April 2011) and Robert C. Gay (who was called as a GA Seventy one year later), who were both called to serve in the Presidency of the Seventy effective March 31 of this year have also had experiences serving outside the United States. Elder Cook served in the Africa Southeast Area from 2011-2016), while Elder Gay served in the Central America Area from 2012-2013, and was president of the Asia Area from August of last year until his call to the Presidency of the Seventy in March.

Of the three new members of the Presidency of the Seventy whose service became effective almost a week ago (on August 1), Elder Vinson was born in Australia (which currently falls under the Pacific Area of the Church) and has served as a General Authority Seventy since 2013, while Elder Teixeira and Elder Godoy have both served as General Authority Seventies since 2008, with the former born in Portugal and the latter born in Brazil.

Since Elders Godoy and Teixeira have served longer, let's start with them. Elder Godoy served in South America from 2008-2009, in Brazil from 2009-2012, and in the South America Northwest Area from 2015-2018 while Elder Teixeira served in the Europe Area from 2009-2015 and the South America South Area from 2015-2018. In the meantime, following his call as a General Authority, Elder Vinson has exclusively served in the presidency of the Africa West Area.

These changes suggest a few things to me. First, the Church has called as the two new apostles and five newest members of the Presidency of the Seventy men who have extensively experienced life outside of the United States, and it appears that the only international areas in which these new leaders have not had experience are the Caribbean, Europe East, Mexico, Middle East/Africa North, and Philippines Areas.

Therefore, the international ministry of these Brethren surely uniquely qualifies them for their new positions. But more than that, the First Presidency appears to be recognizing that with the Church being as global as it is, and with decisions being made in the top Church councils which will affect the Saints worldwide, there is a great need to call these leaders that have extensive international experience and would be able to weigh in on how such discussions and determinations may affect the members in the areas with which they are familiar.

It may be some time before we fully know specifics regarding the assignments for most of the members of the Presidency of the Seventy (who, as previously noted, have been released from the responsibility of overseeing the 10 North America Areas in order to more fully assist the apostles and fill other assignments as needed). That said, the LDS Church Growth Blog recently shared this message, which Elder Vinson wrote as he concluded his service in the Africa West Area Presidency and prepared to return to Church headquarters for his new assignment in the Presidency of the Seventy.

Among the things he mentions is that he has been asked to assist a member of the Quorum of the Twelve Apostles in overseeing the North America Southeast Area, along with the two main areas of the Church in Africa (Southeast and West). With that in mind, I wanted to note as well that, right now, what we know as of now is, as I mentioned above, that Elder Soares has oversight of the Africa West Area, but I do not have any indication right now which of the apostles oversees the Africa Southeast Area, or how oversight of the 10 North America Areas are divided among the apostles.

As of currently, the information about the Presidency of the Seventy to which I have access via the Church's official website has not yet been updated to exclude Elders Christensen, Robbins, and Uceda, who were released, and to add Elders Vinson, Teixeira, and Godoy, and the information available about Elders Clayton, Kearon, Cook, and Gay may not be current. But hopefully such changes will come in the weeks ahead.

Once I track down such updates, I will pass along anything I find out regarding the new assignments for the other members of the Presidency of the Seventy, including (if available) the apostle(s) which they are assisting in those roles. That does it for this post. Any and all comments are, as always, welcome and appreciated. Thank you for the privilege of your time.

If you enjoyed what you read here and would like to stay informed of newly-added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.

Monday, August 6, 2018

Elder Gary E. Stevenson Marks His 63rd Birthday

Hello again, everyone! As we are now just over 2 hours into August 6, I wanted to go ahead and post a tribute to Elder Gary E. Stevenson, who is marking his 63rd birthday today. Elder Gary Evan Stevenson was born on this day in 1955 in Ogden, Utah to Evan and Jean Stevenson. He grew up in the Cache Valley. He served full-time in the Japan Fukuoka Mission, after which he continued his secondary education at Utah State University's Jon M. Huntsman School of Business.

During his studies there, he met Lesa Jean Higley, whom he later married in the Idaho Falls Idaho Temple, and with whom he would raise four sons. He spent his professional career working as the COO of ICON Health & Fitness, and served on both the Marriott School of Management Advisory Council and also the USU Foundation Board.

In the Church, he has served as a bishop and a stake president's counselor. He went on to serve between 2004 and 2007 as the president of the Japan Nagoya Mission. Less than a year after his return, he was among the first general authority seventies called during President Thomas S. Monson's prophetic administration in April 2008.

In August of that same year, he was called to serve as First Counselor in the Asia North Area Presidency. The following year, he became the president of that same area, and he served in that assignment until April 2012, at which point  he was released as a General Authority Seventy and sustained as the Church's 14th Presiding Bishop.

In October 2015, with three vacancies in the apostleship due to the deaths of President Boyd K. Packer and Elders L. Tom Perry and Richard G. Scott, Elder Stevenson was unexpectedly summoned to meet with the First Presidency. He related that he felt sure that he was being notified that one of his counselors (Bishops Gerald Causse or Dean M. Davies) were being called to the apostleship. He was stunned when the apostolic call was extended to him.

He was sustained as a member of the Quorum of the Twelve Apostles on October 3, 2015, and was ordained an apostle on October 8, then released as Presiding Bishop one day later. Elders Ronald A. Rasband and Dale G. Renlund, whom he sits between, were called to fill the other two apostolic vacancies, and shared the same sustaining and ordination dates.

Although he was the youngest of the three at that time, in a somewhat unusual move, he was called, sustained, and ordained to be senior to Elder Renlund, who is just short of 3 years older than he is. Typically, when more than one apostle is ordained at the same time, the oldest one is ordained first. At the age of 60, Elder Stevenson was the youngest man called to the apostleship since Elder David A. Bednar (who was 52 at the time of his October 2004 apostolic call).

With the recent apostolic calls of Elders Gerrit W. Gong and Ulisses Soares, Elder Stevenson is the 9th in seniority in the Quorum of the Twelve Apostles and the 12th in seniority among all current apostles. In terms of his age, he is the second-youngest among both the Quorum of the Twelve and the apostles overall.

In just over a decade in which he has served as a general authority, he has given 9 talks in General Conference (1 as a General Authority Seventy, 1 as Presiding Bishop, and 6 since his call to the apostleship). All of these addresses, covering a wide variety of topics, are well worthy of your time, attention and review.

Though there is little to no chance he will ever read this, I am pleased to sustain him as a prophet, seer, and revelator, and to have had this opportunity to post this tribute to him for his birthday. I admire all of the Brethren we sustain in their apostolic office, and I am grateful to them for giving their time and talents to build up the kingdom of God, and to go wherever they are sent, bearing witness of the Savior at all times and in all circumstances. I share my witness that these men are called of God, and that we will be blessed as we give heed to their words.

That does it for this post. Any and all comments are, as always, welcome and appreciated. Thank you for the privilege of your time. If you enjoyed what you read here and would like to do so, please feel free to subscribe to stay informed of newly-added content. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.