Hello again, everyone! I had recently noted that the San Pedro Sula Honduras Temple was anticipated to be the next temple outside the United States to have a groundbreaking. Today, the First Presidency confirmed that theory with the release of the exterior rendering for that temple, and the news of the groundbreaking arrangements for it. That temple (another that will not feature the angel Moroni statue atop it) will have its' groundbreaking on Saturday September 5, the same day on which the groundbreaking for the Orem Utah Temple will occur Since Honduras is on Central Standard Time, there is no difference between what time it is here in Utah and what time it is in Honduras. Depending on the specific times at which the groundbreakings for the Orem Utah and San Pedro Sula Honduras Temples occur, one might occur ahead of the other, or they might occur at roughly the same time. No size has been specified for this temple, but based on the rendering thereof, I wouldn't be surprised if construction takes 2-3 years.
One other important note as well: Until the groundbreaking last month for the Feather River California Temple, the Church had had a somewhat long-standing precedent of a general authority presiding at temple groundbreakings. With the Feather River California Temple ground being broken by Area Seventy Elder Paul H. Watkins last month, that opened the prospect that other area seventies could be called upon for future groundbreakings. As of today, it appears that plans for the August 15 groundbreaking for the Salta Argentina Temple will still be done by the President of the South America South Area, Elder Benjamin De Hoyso, and that the Orem Utah Temple groundbreaking is still on track to be done by Utah Area President Elder Craig C. Christensen, but either could be subject to change. No matter what happens with these two temples, it has been announced by the First Presidency that Elder José Bernardo Hernandez Orellano, an area seventy called in April 2015 who is currently living and serving in San Pedro Sula Honduras, will preside at the groundbreaking for the temple in his city. This announcement opens the prospect that other temples could have a groundbreaking unexpectedly set.
In other temple news, a new report on the signature-gathering efforts for the referendum on the Tooele Valley Utah Temple notes that, if the referendum is successful, due to city and state regulations, the earliest the question of the temple and the surrounding development could appear on a ballot in the Tooele Valley area is June of next year, so there would be a substantial and significant delay to that temple's construction time-frame if the referendum is successful. Hopefully it won't be in this case, because the Church hoped to build that temple relatively quickly to help with temple activity issues in the area during the period of time between now and 2024 (at which time the Salt Lake Temple is anticipated to be rededicated). If there is a delay for a year in the commencement of that process, that hope on the part of the Church might not be realized in this case.
Stay tuned for more updates on all such developments as I learn of them. In the meantime, due to the new developments for both of these temples, it looks as though I will definitely need to rework most of my files as a result of these developments, so also stay tuned for those updates as I am able to make them. That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
On this blog, I, James Stokes, share insights and analysis covering the latest news and developments reported about The Church of Jesus Christ of Latter-day Saints. My specific emphasis and focus is on the ministry of our current apostles, General Conference, and up-to-date temple information. This site is neither officially owned, operated, or endorsed by the Church, and I, as the autthor thereof, am solely responsible for this content.
Search This Blog
Leaderboard
Wednesday, August 5, 2020
BREAKING TEMPLE NEWS: Exterior Rendering Released and Groundbreaking Announced for the San Pedro Sula Honduras Temple; Claiification Provided on Tooele Valley Utah Temple Referendum
Labels:
Breaking News,
Church Policies and Major Announcements,
Estimated Time-frames for Future Temple Events,
Scheduled Temple Event,
Temple Construction Update

Friday, July 31, 2020
BREAKING NEWS: Church Updates 15 Chapters of General Church Handbook
Hello again, everyone! On this last day of July, both the Newsroom and Church News have noted updates to 15 more chapters of the Church's General Handbook for all members, which included major updates to 5 of those 15 chapters. With these latest adjustments and updates, 16 of the 38 total chapters in the Handbook have received major overhauls in their content.
As some of you might recall, earlier this year, the First Presidency and Quorum of the Twelve authorized the publication of the new single-volume handbook, which is being made available to all through the Gospel Library section of the Church website.Since that revised single-volume general handbook was first made available, the process of updating it has been somewhat ongoing to varying degrees as changes have been rendered necessary. This post will provide a brief overview of those changes. In the section about stake leadership, clarification has been provided on how stake leaders should work with civic and community leaders on issues impacting their congregations, and how area seventies may invite stake leaders to assist on the coordinating councils that the Church has established within each of its geographical areas.
Next, for both the Elders' Quorum and Relief Society sections, content has been organized to emphasize the role of those organizations' presidencies in congregational efforts relating to salvation and exaltation. As previously noted, more responsibilities once held by the bishop are being delegated to the presidencies of these two organizations to enable bishops to spend more time with the youth. Among other changes, this means that the two presidencies in each congregation will take responsibility for missionary efforts and temple and family history work in their congregations. Additionally, Elders' Quorum and Relief Society presidents may now call coordinators for service and activities.
As a result, the calling of compassionate service leader in each Relief Society has been renamed "service coordinator", with that adjustment intended to further unify coordination between the Elders' Quorum and Relief Society in each congregation. Also, what was formerly known as "additional Relief Society meetings" will now become "Relief Society activities", and direction has been given for the stake presidents to take responsibility for calling and coordinating with the stake Relief Society president, rather than delegating those responsibilities to either of his counselors. For the Primary, minor changes have been noted, with new sections for singing time and nursery. An expanded purpose for Primary, and clarification on Primary day camps have also been provided.
Meanwhile, other major changes have been noted for the Sunday School in each congregation, where the calling of counselors and a secretary in the Sunday School presidency will now be optional and based on the needs and size of each congregation. The Church has discontinued the practice of calling Sunday School class presidents, and teacher council meetings, which have solely focused on teacher improvement methods for organizational teachers in each congregation, have been expanded to include guidance for parents teaching their children in their homes.
And authorization has been given for the organization of a class specifically for new Church members and those returning to Church activity, those learning about the Church, and others as determined by the bishop, with the curriculum for that class being Come Follow Me. Additionally, adaptations that may not apply to some congregations has been placed into a separate section in the Sunday School chapter. The Church has also announced that meetinghouse libraries will be renamed "resource centers" with the calling previously styled "ward librarian" now known as "ward resource center specialists."
For the chapter on Seminaries and Institutes of Religion, a minor update in a new section discusses class options. Meanwhile, the chapter on Teaching the Gospel has consolidated the information about responsibilities of leaders under a new heading, which has been simply entitled, "Leaders' Responsibilities". and a new section focuses on "Home-Centered Gospel Learning and Teaching". Information focusing on the "Teaching the Gospel" course has been replaced by a section covering teacher council meetings. And Primary leaders have been given more flexibility on arranging for their teachers to attend teacher council meetings.
In the section covering "Priesthood Ordinances and Blessings", the Brethren have offered guidance that, when necessary, counselors in a stake, mission, or branch presidency, or bishopric may give approval for some ordinances and blessings in the Church, when they are authorized by the stake, mission, or branch president or bishop to do so in their stead. Minor updates have also been made to the chapters on Preparing and Recommending Missionaries and Temple Recommends, respectively. And for meetings in the Church, a section has been added to explain the coordinating council meetings, including how the councils themselves are formed, who attends the meetings, and the purpose of such meetings. And the Church has updated the chart of callings that is included in a Handbook.
Updated guidelines have also been provided in the sections covering Repentance and Church Membership Councils and Physical Facilities. And the section on Church Polcies and Guidelines has been updated to clarify instruction on unwed parents in the Church, a preface to policies on moral issues, birth control, donating or selling sperm or eggs, fertility treatments, the occult, sex education, suicide, surrogate motherhood, and the usage of medical marijuana. I am grateful to have been able to learn about and share these updates with you all here. I continue to monitor all Church news and temple updates and will keep passing those along as I learn about them. That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
As some of you might recall, earlier this year, the First Presidency and Quorum of the Twelve authorized the publication of the new single-volume handbook, which is being made available to all through the Gospel Library section of the Church website.Since that revised single-volume general handbook was first made available, the process of updating it has been somewhat ongoing to varying degrees as changes have been rendered necessary. This post will provide a brief overview of those changes. In the section about stake leadership, clarification has been provided on how stake leaders should work with civic and community leaders on issues impacting their congregations, and how area seventies may invite stake leaders to assist on the coordinating councils that the Church has established within each of its geographical areas.
Next, for both the Elders' Quorum and Relief Society sections, content has been organized to emphasize the role of those organizations' presidencies in congregational efforts relating to salvation and exaltation. As previously noted, more responsibilities once held by the bishop are being delegated to the presidencies of these two organizations to enable bishops to spend more time with the youth. Among other changes, this means that the two presidencies in each congregation will take responsibility for missionary efforts and temple and family history work in their congregations. Additionally, Elders' Quorum and Relief Society presidents may now call coordinators for service and activities.
As a result, the calling of compassionate service leader in each Relief Society has been renamed "service coordinator", with that adjustment intended to further unify coordination between the Elders' Quorum and Relief Society in each congregation. Also, what was formerly known as "additional Relief Society meetings" will now become "Relief Society activities", and direction has been given for the stake presidents to take responsibility for calling and coordinating with the stake Relief Society president, rather than delegating those responsibilities to either of his counselors. For the Primary, minor changes have been noted, with new sections for singing time and nursery. An expanded purpose for Primary, and clarification on Primary day camps have also been provided.
Meanwhile, other major changes have been noted for the Sunday School in each congregation, where the calling of counselors and a secretary in the Sunday School presidency will now be optional and based on the needs and size of each congregation. The Church has discontinued the practice of calling Sunday School class presidents, and teacher council meetings, which have solely focused on teacher improvement methods for organizational teachers in each congregation, have been expanded to include guidance for parents teaching their children in their homes.
And authorization has been given for the organization of a class specifically for new Church members and those returning to Church activity, those learning about the Church, and others as determined by the bishop, with the curriculum for that class being Come Follow Me. Additionally, adaptations that may not apply to some congregations has been placed into a separate section in the Sunday School chapter. The Church has also announced that meetinghouse libraries will be renamed "resource centers" with the calling previously styled "ward librarian" now known as "ward resource center specialists."
For the chapter on Seminaries and Institutes of Religion, a minor update in a new section discusses class options. Meanwhile, the chapter on Teaching the Gospel has consolidated the information about responsibilities of leaders under a new heading, which has been simply entitled, "Leaders' Responsibilities". and a new section focuses on "Home-Centered Gospel Learning and Teaching". Information focusing on the "Teaching the Gospel" course has been replaced by a section covering teacher council meetings. And Primary leaders have been given more flexibility on arranging for their teachers to attend teacher council meetings.
In the section covering "Priesthood Ordinances and Blessings", the Brethren have offered guidance that, when necessary, counselors in a stake, mission, or branch presidency, or bishopric may give approval for some ordinances and blessings in the Church, when they are authorized by the stake, mission, or branch president or bishop to do so in their stead. Minor updates have also been made to the chapters on Preparing and Recommending Missionaries and Temple Recommends, respectively. And for meetings in the Church, a section has been added to explain the coordinating council meetings, including how the councils themselves are formed, who attends the meetings, and the purpose of such meetings. And the Church has updated the chart of callings that is included in a Handbook.
Updated guidelines have also been provided in the sections covering Repentance and Church Membership Councils and Physical Facilities. And the section on Church Polcies and Guidelines has been updated to clarify instruction on unwed parents in the Church, a preface to policies on moral issues, birth control, donating or selling sperm or eggs, fertility treatments, the occult, sex education, suicide, surrogate motherhood, and the usage of medical marijuana. I am grateful to have been able to learn about and share these updates with you all here. I continue to monitor all Church news and temple updates and will keep passing those along as I learn about them. That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
Labels:
Breaking News,
Church Policies and Major Announcements,
First Presidency,
General Church News,
Missionary Work,
Sustaining the Brethren

Thursday, July 30, 2020
BREAKING TEMPLE UPDATE: KSL Provides Status Update on Tooele Valley Utah Temple
Hello again, everyone! During the recently-concluded hor-long newscast at 6, KSL provided more contextual information about the Tooele Valley Utah Temple and the issues that could impact the timing of construction for it. Although I presently have no source from KSl for the information they provided today, I will be sure to add that to this blog post when I have it. At the end of the first full week in April, the Church had released the artist's rendering for three temples, including the Tooele Valley Utah Temple. Less than a month later (on May 5 of this year), renderings of the residential community which was being planned by the Church's real estate investment arm were released.
According to the information KSL shared in their on-air story today, the temple had been planned to complement and contribute to the look and feel of that residential development, in such a way that there would be a visual coordination between the two. In the interim, residents have, as previously noted, been working on gathering signatures that would put the residential development on the ballot. What those who are excited about the temple and have no objections to that part of the plan fail to realize is that, if the initiative successfully gets on the ballot, any unity of opposition to the development would in turn impact the design and probable timing for construction of the temple itself.
So where does that initiative stand currently? A fair number of signatures have been gathered already, and the petition is apparently generating support. But the clock is ticking for the signature gathering process, which must be completed and have the signatures appropriately verified by Saturday August 15 to ensure that the initiative is successfully placed on the ballot for community input in the November elections. f the requisite number of signatures are not gathered and verified by that date, then the matter will not be placed on the ballot, and the Church could then have a groundbreaking for the temple as anticipated either in late August or early September, with the development going forward as planned, and the temple keeping its' exterior design.
Conversely, if sufficient signatures are gathered and certified by that August 15 deadline, then the initiative would likely be put to a vote in November. In the interim, the Church would then have two options.
The first would be to wait on the outcome of the vote before adjusting the design of the residential development (which might perhaps also involve a redesign of the temple's exterior becoming necessary). The second option may be to initiate the process of making those changes to the plans so that, regardless of the outcome of that election, the Church would be ready to act ASAP on beginning construction for both the temple and the community. The key to the timing and details of the temple's construction appears to be dependent on the outcome of the initiative. As I noted earlier, some residents have made it clear that they want the temple, and are pleased with the interior and exterior renderings for it, but that they worry that a high-density residential community being built in conjunction with the temple would cause Erda to lose much of its' small-town way of life.
I guess I can understand that part of the argument. However, what I don't get is wwhy, when community input has been sought in every stage of this project's approval, there seems to be wide-spread objection to the overall plan for that part of Erda where there did not seem to be any of that before. Again, I will either update this post or provide a follow-up comment in the threads thereof once I have the KSL report on this story that was provided on-air today. In the meantime, I do continue to monitor all Church news and temple updates, including the latest on this Tooele Valley Utah Temple process, and will be sure to bring word of those to you all here as I become aware of such developments.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
According to the information KSL shared in their on-air story today, the temple had been planned to complement and contribute to the look and feel of that residential development, in such a way that there would be a visual coordination between the two. In the interim, residents have, as previously noted, been working on gathering signatures that would put the residential development on the ballot. What those who are excited about the temple and have no objections to that part of the plan fail to realize is that, if the initiative successfully gets on the ballot, any unity of opposition to the development would in turn impact the design and probable timing for construction of the temple itself.
So where does that initiative stand currently? A fair number of signatures have been gathered already, and the petition is apparently generating support. But the clock is ticking for the signature gathering process, which must be completed and have the signatures appropriately verified by Saturday August 15 to ensure that the initiative is successfully placed on the ballot for community input in the November elections. f the requisite number of signatures are not gathered and verified by that date, then the matter will not be placed on the ballot, and the Church could then have a groundbreaking for the temple as anticipated either in late August or early September, with the development going forward as planned, and the temple keeping its' exterior design.
Conversely, if sufficient signatures are gathered and certified by that August 15 deadline, then the initiative would likely be put to a vote in November. In the interim, the Church would then have two options.
The first would be to wait on the outcome of the vote before adjusting the design of the residential development (which might perhaps also involve a redesign of the temple's exterior becoming necessary). The second option may be to initiate the process of making those changes to the plans so that, regardless of the outcome of that election, the Church would be ready to act ASAP on beginning construction for both the temple and the community. The key to the timing and details of the temple's construction appears to be dependent on the outcome of the initiative. As I noted earlier, some residents have made it clear that they want the temple, and are pleased with the interior and exterior renderings for it, but that they worry that a high-density residential community being built in conjunction with the temple would cause Erda to lose much of its' small-town way of life.
I guess I can understand that part of the argument. However, what I don't get is wwhy, when community input has been sought in every stage of this project's approval, there seems to be wide-spread objection to the overall plan for that part of Erda where there did not seem to be any of that before. Again, I will either update this post or provide a follow-up comment in the threads thereof once I have the KSL report on this story that was provided on-air today. In the meantime, I do continue to monitor all Church news and temple updates, including the latest on this Tooele Valley Utah Temple process, and will be sure to bring word of those to you all here as I become aware of such developments.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
Labels:
Breaking News,
Church Policies and Major Announcements,
Church President,
Estimated Time-frames for Future Temple Events,
Temple Construction Update

Subscribe to:
Posts (Atom)