Hello again, everyone! I am back with the second post in this mini-series. This post will address President Nelson's triple focus on announcing new temples, clearing the queue of temples announced during the presidency of his prophetic predecessor, President Thomas S. Monson, and on getting quick approval for a few of the temples he (President Nelson) has announced within the last 19 months since he has become Church President.
First of all, I would be remiss if I failed to note that President Nelson has already set a record of sorts in that respect: he has announced a total of 27 temples in his first 3 General Conferences of the Church, which works out to an average of 9 temples each conference, an average that will go up if I am correct about the number of temples he may announce in October. For a prophet to announce almost 30 new temples before he has been President of the Church for 18 months is unheard of, as far as I know.
And, if he continues the trend of increasing the number of temples he announces each April and October in the same increments he has done so far, I could easily see him having announced a minimum total of 60 new temples before he has served for a total of 3 years (which will occcur in January 2021). With that said, let's take a look at what he has announced every six months in General Conferences thus far, which will be interspersed with thoughts on what he has done thus far to clear the queue.
In April 2018, he announced 7 temples in the following geographical areas (with more specific locations listed as well):
Asia—Bengaluru India
Central America—Managua Nicaragua
Europe East—Russia (exact location TBD)
North America Northeast—Richmond Virginia
Philippines—Cagayan de Oro Philippines
South America South—Salta Argentina
Utah—Layton Utah
As he would go on to explain when he visited Bengaluru India, “Our plans were to announce six new temples at conference time. The Lord told me on the eve of conference: 'Announce a temple in India.'" He then re-emphasized: "That was the Lord's doing." Some additional observations about this first set of announcements: Prior to April 2018, Nicaragua and Russia had ranked as first and fourth respectively on the April 2017 list of the top ten nations with the strongest Church presence that did not have a temple in any phase. And although none of them have yet had a groundbreaking ceremony, I anticipate that, at minimum, the Bengaluru India, Richmond Virginia, and Layton Utah Temples could all have a groundbreaking within the next year, if not sooner than that.
With those important notes about the significance behind temples announced in April 2018, we can move on to those temple announced in October 2018. The breakdown for those by area is as follows:
Africa West—Lagos Nigeria
Asia—Phnom Penh Cambodia
Asia North—Yigo Guam
Brazil—Salvador Brazil
Caribbean—San Juan Puerto Rico
Europe—Praia Cape Verde
Mexico—Puebla Mexico
North America West—Yuba City California
Pacific—Auckland New Zealand
Philippines—Davao Philippines
North America West—Yuba City California
South America South—Mendoza Argentina
Utah—Washington County Utah
Some important notes on these temples: Per the April 2018 list of the top ten nations with the strongest Church presence that did not have a temple in any phase, Puerto Rico, Cambodia, and Cape Verde ranked as second, seventh, and eighth on that list. And also significant about this set of announced temples (as I will detail more fully later on in this post), 3 of them (Yigo Guam, Praia Cabo Verde, and San Juan Puerto Rico) had a groundbreaking occur within less than a year of the time in which they were announced.
Roughly one month after General Conference, the Abidjan Côte d'Ivoire Temple became both the only temple to have a groundbreaking in 2018, and the second of the 3 temples announced in April 2015 by President Monson to have a groundbreaking. Less than two weeks later, the First Presidency announced the scheduled groundbreaking for the Urdaneta Philippines Temple (that temple had originally been announced in October 2010 by President Monson). And just 8 days later, groundbreaking arrangements were also announced for the Bangkok Thailand Temple, making it the final temple originally announced in April 2015 to have a groundbreaking set.
The two temples would go on to have their groundbreakings 10 days apart, with the Urdaneta Philippines Temple having a groundbreaking on January 16 of this year, and the groundbreaking for the Bangkok Thailand Temple following 10 days later on January 26. The day after the Urdaneta Philippines Temple groundbreaking, the Church announced the groundbreaking for the San Juan Puerto Rico Temple. Then, on February 1, the Church announced the groundbreakings for the Pocatello Idaho and Yigo Guam Temples. Exactly one week later, the Church also announced the groundbreaking for the Praia Cabo Verde Temple. Then, on March 7, groundbreakings were announced for both the Quito Ecuador and Lima Peru Los Olivos Temples.
Of all these groundbreakings, only that for Pocatello Idaho Temple would take place before the April 2019 General Conference, and that temple had its' groundbreaking on March 16. When the April 2019 General Conference rolled around, many (myself included) were anticipating, due to all that had been said about President Nelson's plans to expand the number of temples tenfold, that he would both outline the details and timing of how such a massive increase would be achieved, explain the timing within which those plans would come to fruition, and announce a significant number of new temples to kick that process off.
As a result of only 8 temples being announced in April of 2019, there were many who were disappointed thereby. I also felt that way initially before realizing that the tenfold increase was an ultimate goal rather than an immediate destination towards which the Church was heading. And if, as his apostolic colleagues have repeatedly suggested, President Nelson is going to be leading the Church for the next decade or two, that will be plenty of time to achieve such an overall increase, so it will likely "be done in wisdom and order", since the Lord does not require a man to "run faster or labor harder than he has the strength" to do so.
That aside, the temples announced in April 2019 were for the following geographical areas (and more specific locations):
Asia North—Okinawa Japan
Central America—San Pedro Sula Honduras
Europe—Budapest Hungary
North America Northwest (Merged with the North America West Area on August 1)—Moses Lake Washington
Pacific—Pago Pago American Samoa; Neiafu Tonga
South America South—Antofagasta Chile
Utah—Tooele Valley Utah
Based on the October 2018 list of the top ten nations with the strongest Church presence that do not have a temple in any phase, only American Samoa was on the list, and it ranked fourth thereon. The other significant thing about the announcement of a temple for American Samoa is that such a temple had been originally announced in mid-October 1977. In April 1980, 7 new temples were announced, two of which wound up being built in Papeete Tahiti and Nuku'alofa Tonga. As a result of the announcement of these two temples, the intended American Samoa Temple was relocated to Apia Samoa.
The announcement of a temple to be built in American Samoa (which was made for the second time last April) also marked the second temple a previously-suspended temple announcement was subsequently renewed (the other is the Hartford Connecticut Temple). With that noted, following the April 2019 General Conference, the groundbreakings for the Yigo Guam, Praia Cabo Verde, and San Juan Puerto Rico Temples all took place on Saturday May 4. The groundbreaking ceremony for the Quito Ecuador Temple followed exactly one week later (on May 11), and four weeks after that (on June 8), the groundbreaking for the Lima Peru Los Olivos Temple was also held.
Roughly 1.5 weeks later, on Monday June 17, we learned about a letter sent out to the Brazilian Saints, which set the groundbreaking for the Belém Brazil Temple, scheduled for exactly two months later (on August 17). It was not until two weeks ago today that an official confirmation of those arrangements, along with an artist's rendering, were provided. And that groundbreaking will have occurred by this time tomorrow. So what does that mean for temple announcements that may occur during the October 2019 General Conference? More on that will be provided in my next post.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
On this blog, I, James Stokes, share insights and analysis covering the latest news and developments reported about The Church of Jesus Christ of Latter-day Saints. My specific emphasis and focus is on the ministry of our current apostles, General Conference, and up-to-date temple information. This site is neither officially owned, operated, or endorsed by the Church, and I, as the autthor thereof, am solely responsible for this content.
Search This Blog
Friday, August 16, 2019
Additional Thoughts and Observations on the Temple Construction Program of the Church: Part Two—Nelsonian Temple Announcements and Groundbreakings Thus Far
Labels:
Church Policies and Major Announcements,
Church President,
General Conference,
Potential Future Temples
I have had a lifelong love for Church history, which has extended to ongoing reports of the ministry of our apostles and prophets, General Conference, and all temple developments. This blog enables me to share that love with all who read my thoughts on these developments, which are sometimes reported multiple times per day as needed.
Additional Thoughts and Observations on the Temple Construction Program of the Church: Part One—Current Temple Construction and Upcoming Scheduled Events
Hello again, everyone! The lengthy title of this post comprises a summary of what this post will cover. There will be some additional thoughts and observations about the temple construction program of the Church as it currently stands, some commentary on Nelsonian temple annouoncements, and a look ahead at what I anticipate may occur in the future. Given the volume of the information I intend to present here, I will split these thoughts and observations into two or three separate posts.
This first one will cover the known current and future temple construction plans, and will be followed by a second part exploring Nelsonian temple announcements thus far, and, if needed, a third part outlining more specifics on what I anticipate in terms of temple announcements during the October 2019 General Conference. There is a lot to get to, so let's dive right in. First, some preliminary observations:
I am getting this post in before tomorrow, when I will provide coverage in some form on the conclusion of the Port-au-Prince Haiti Temple open house, the beginning of the open house for the Lisbon Portugal Temple, and the groundbreaking ceremony for the Belém Brazil Temple. I use the term "coverage of some form" because I don't yet know what kind of coverage will be available. What I have right now is the preliminary releases provided for the Port-au-Prince Haiti, Lisbon Portugal, and Belém Brazil Temples, and I have seen nothing further in relation to any of these temples at this time.
Insofar as I am aware, there has not even been a widely-mentioned releaxe of the specific time of the groundbreaking ceremony for the newest Brazilian temple. I would assume it might be held anytime between 10:00 AM and 4:00 PM Belém time, which would be anytime between 7:00 AM and 1:00 PM here in Utah. During that temple's groundbreaking, whenever it occurs, I assume we may find out how long construction is anticipated to take on that temple. I am estimating the construction thereof may take around 2-3 years to complete.
Given the progress (and the lack thereof) on other temples under construction (more on that in a moment), I have tentatively set a general estimate for the Belém temple for early-to-mid 2022. After tomorrow, the next temple milestone will be marked two weeks later, on August 31, at which time the open house for the Lisbon Portugal will end, and that date will coincide with the scheduled date for the youth devotional for the Port-au-Prince Haiti Temple, which will be followed the next day by its' dedication.
As I also previously mentioned, I anticipate that one of our 3 apostles who are fluent in French will be assiged to dedicate that temple. Of those three (President Henry B. Eyring and Elders Neil L. Andersen and Dale G. Renlund), President Eyring presided over the one-session rededication for the Oklahoma City Oklahoma Temple in May, and the month before that, Elder Renlund presided at the dedication of the Kinshasa Democratic Republic of the Congo Temple, so my best guess is that Elder Andersen will be the one sent to dedicate the Port-au-Prince Haiti Temple, perhaps with Elder Renlund accopanying him.
The next currently-scheduled temple event will occur less than two weeks later, when the open house for the Frankfurt Germany Temple begins on September 13. The following day will mark the youth devotional for the Lisbon Portugal Temple, in advance of its' dedication the following day. At this point, I have no idea who might be assigned to preside at that event. We will have to see. The Saturday following that temple dedication, the Raleigh North Carolina Temple open house will begin. And the very next Saturday will mark the end of both the Raleigh and Frankfurt open houses.
The next known event impacting temples (of which we are aware so far) is the October General Conference, which will convene the first weekend in October, and at which I anticipate between 14-16 new temples will be announced. I will have additional thoughts specifically on the likely breakdown of those announcements in a subsequent post in this mini-series. The Saturday following General Conference, the open house for the Asuncion Paraguay Temple will begin, ending the following Saturday. After the first day of open house tours for the Asuncion Paraguay Temple, the Raleigh North Carolina Temple will be privately rededicated in one session by President M. Russell Ballard. The rededication of the Frankfurt Germany Temple will be held the following Sunday, and I will be shocked if Elder Dieter F. Uchtdorf does not preside thereat.
The Saturday following the conclusion of the open house for the Asuncion Paraguay Temple, the one-week open house will begin for the Baton Rougue Louisiana Temple. That open house will end the day prior to the private rededication for the Asuncion Paraguay Temple, over which any of the more senior apostles (from President Nelson to Elder Christofferson) may preside. On Friday November 15, the open house for the Arequipa Peru Temple will begin. Two days later (on Sunday November 17), Elder Quentin L. Cook will preside over the one-session private rededication for the Baton Rougue Louisiana Temple. On the last day of November, the open house for the Arequipa Peru Temple will come to its' conclusion. The youth devotional for that temple will then be held on Saturday December 14, with the dedication thereof following in 3 sessions the very next day.
I want to interject here that, prior to the end of this year, I fully anticipate that the following temples the following temples could have a groundbreaking before the end of this year: Brasilia Brazil, Richmond Virginia, Saratoga Springs Utah, Harare Zimbabwe, Bengaluru India, and Auckland New Zealand. Other potential temples which could have a groundbreaking before the end of this year, if all goes well, include: Greater Manila Philippines, Layton Utah, Nairobi Kenya, Puebla Mexico, Salta Argentina, and Mendoza Argentina. And I am not ruling out the prospect of any surprise announcements during the remainder of 2019, in a similar vein as the unexpected announcements about the Yigo Guam, Praia Cabo Verde, and San Juan Puerto Rico Temple groundbreakings.
Looking ahead to next year, in addition to the open house (scheduled to take place between January 22 and February 1), and the youth devotional and dedication (set for Saturday and Sunday February 15 and16 respectively) for the Durban South Africa Temple, we are also anticipating the dedication of the Rio de Janeiro Brazil Temple, the rededication of the Tokyo Japan Temple (likely to occur sometime before the 2020 Summer Olympics), the dedication of the Winnipeg Manitoba Temple, and the rededication for the Washington DC Temple (and possibly the rededication of the Mesa Arizona Temple as well), which are anticipated to occur in that order.
2021 is likely to see the rededication of the Mesa Arizona Temple (if it doesn't happen before the end of the previous year), the dedication of the Abidjan Côte d'Ivoire Temple, the rededication of the Hamilton New Zealand Temple, and, in any order, the dedications for the Praia Cabo Verde, Yigo Guam, San Juan Puerto Rico, Quito Ecuador, and Pocatello Idaho Temples, along with the possible dedications for the Urdaneta Philippines and Belem Brazil Temples. The other known temple events which will occur in the 1-3 years following are the rededications of the Hong Kong China, St. George Utah, and Salt Lake Temples, along with the dedications of any temples which may have a groundbreaking within the next 18-24 months.
So that is an overview of what is known in terms of future temple events. And based on however many temples are announced in October and the General Conferences within the next year or two following, the temple construction program as it will exist by the time the Salt Lake Temple is rededicated may look entirely different. Having provided that overview of known temple construction milestones in the immediate and near fture, my next post will discuss Nelsonian temple announcements thus far, and what I specifically anticipate occurring with the temples that will be announced in October 2019, unless I have to split my thoughts about the upcoming announcements into a third post in this mini-series.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
This first one will cover the known current and future temple construction plans, and will be followed by a second part exploring Nelsonian temple announcements thus far, and, if needed, a third part outlining more specifics on what I anticipate in terms of temple announcements during the October 2019 General Conference. There is a lot to get to, so let's dive right in. First, some preliminary observations:
I am getting this post in before tomorrow, when I will provide coverage in some form on the conclusion of the Port-au-Prince Haiti Temple open house, the beginning of the open house for the Lisbon Portugal Temple, and the groundbreaking ceremony for the Belém Brazil Temple. I use the term "coverage of some form" because I don't yet know what kind of coverage will be available. What I have right now is the preliminary releases provided for the Port-au-Prince Haiti, Lisbon Portugal, and Belém Brazil Temples, and I have seen nothing further in relation to any of these temples at this time.
Insofar as I am aware, there has not even been a widely-mentioned releaxe of the specific time of the groundbreaking ceremony for the newest Brazilian temple. I would assume it might be held anytime between 10:00 AM and 4:00 PM Belém time, which would be anytime between 7:00 AM and 1:00 PM here in Utah. During that temple's groundbreaking, whenever it occurs, I assume we may find out how long construction is anticipated to take on that temple. I am estimating the construction thereof may take around 2-3 years to complete.
Given the progress (and the lack thereof) on other temples under construction (more on that in a moment), I have tentatively set a general estimate for the Belém temple for early-to-mid 2022. After tomorrow, the next temple milestone will be marked two weeks later, on August 31, at which time the open house for the Lisbon Portugal will end, and that date will coincide with the scheduled date for the youth devotional for the Port-au-Prince Haiti Temple, which will be followed the next day by its' dedication.
As I also previously mentioned, I anticipate that one of our 3 apostles who are fluent in French will be assiged to dedicate that temple. Of those three (President Henry B. Eyring and Elders Neil L. Andersen and Dale G. Renlund), President Eyring presided over the one-session rededication for the Oklahoma City Oklahoma Temple in May, and the month before that, Elder Renlund presided at the dedication of the Kinshasa Democratic Republic of the Congo Temple, so my best guess is that Elder Andersen will be the one sent to dedicate the Port-au-Prince Haiti Temple, perhaps with Elder Renlund accopanying him.
The next currently-scheduled temple event will occur less than two weeks later, when the open house for the Frankfurt Germany Temple begins on September 13. The following day will mark the youth devotional for the Lisbon Portugal Temple, in advance of its' dedication the following day. At this point, I have no idea who might be assigned to preside at that event. We will have to see. The Saturday following that temple dedication, the Raleigh North Carolina Temple open house will begin. And the very next Saturday will mark the end of both the Raleigh and Frankfurt open houses.
The next known event impacting temples (of which we are aware so far) is the October General Conference, which will convene the first weekend in October, and at which I anticipate between 14-16 new temples will be announced. I will have additional thoughts specifically on the likely breakdown of those announcements in a subsequent post in this mini-series. The Saturday following General Conference, the open house for the Asuncion Paraguay Temple will begin, ending the following Saturday. After the first day of open house tours for the Asuncion Paraguay Temple, the Raleigh North Carolina Temple will be privately rededicated in one session by President M. Russell Ballard. The rededication of the Frankfurt Germany Temple will be held the following Sunday, and I will be shocked if Elder Dieter F. Uchtdorf does not preside thereat.
The Saturday following the conclusion of the open house for the Asuncion Paraguay Temple, the one-week open house will begin for the Baton Rougue Louisiana Temple. That open house will end the day prior to the private rededication for the Asuncion Paraguay Temple, over which any of the more senior apostles (from President Nelson to Elder Christofferson) may preside. On Friday November 15, the open house for the Arequipa Peru Temple will begin. Two days later (on Sunday November 17), Elder Quentin L. Cook will preside over the one-session private rededication for the Baton Rougue Louisiana Temple. On the last day of November, the open house for the Arequipa Peru Temple will come to its' conclusion. The youth devotional for that temple will then be held on Saturday December 14, with the dedication thereof following in 3 sessions the very next day.
I want to interject here that, prior to the end of this year, I fully anticipate that the following temples the following temples could have a groundbreaking before the end of this year: Brasilia Brazil, Richmond Virginia, Saratoga Springs Utah, Harare Zimbabwe, Bengaluru India, and Auckland New Zealand. Other potential temples which could have a groundbreaking before the end of this year, if all goes well, include: Greater Manila Philippines, Layton Utah, Nairobi Kenya, Puebla Mexico, Salta Argentina, and Mendoza Argentina. And I am not ruling out the prospect of any surprise announcements during the remainder of 2019, in a similar vein as the unexpected announcements about the Yigo Guam, Praia Cabo Verde, and San Juan Puerto Rico Temple groundbreakings.
Looking ahead to next year, in addition to the open house (scheduled to take place between January 22 and February 1), and the youth devotional and dedication (set for Saturday and Sunday February 15 and16 respectively) for the Durban South Africa Temple, we are also anticipating the dedication of the Rio de Janeiro Brazil Temple, the rededication of the Tokyo Japan Temple (likely to occur sometime before the 2020 Summer Olympics), the dedication of the Winnipeg Manitoba Temple, and the rededication for the Washington DC Temple (and possibly the rededication of the Mesa Arizona Temple as well), which are anticipated to occur in that order.
2021 is likely to see the rededication of the Mesa Arizona Temple (if it doesn't happen before the end of the previous year), the dedication of the Abidjan Côte d'Ivoire Temple, the rededication of the Hamilton New Zealand Temple, and, in any order, the dedications for the Praia Cabo Verde, Yigo Guam, San Juan Puerto Rico, Quito Ecuador, and Pocatello Idaho Temples, along with the possible dedications for the Urdaneta Philippines and Belem Brazil Temples. The other known temple events which will occur in the 1-3 years following are the rededications of the Hong Kong China, St. George Utah, and Salt Lake Temples, along with the dedications of any temples which may have a groundbreaking within the next 18-24 months.
So that is an overview of what is known in terms of future temple events. And based on however many temples are announced in October and the General Conferences within the next year or two following, the temple construction program as it will exist by the time the Salt Lake Temple is rededicated may look entirely different. Having provided that overview of known temple construction milestones in the immediate and near fture, my next post will discuss Nelsonian temple announcements thus far, and what I specifically anticipate occurring with the temples that will be announced in October 2019, unless I have to split my thoughts about the upcoming announcements into a third post in this mini-series.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
Labels:
Church President,
Estimated Time-frames for Future Temple Events,
General Conference,
Potential Future Temples,
Scheduled Temple Event,
Temple Construction Update,
Temples Undergoing Renovation
I have had a lifelong love for Church history, which has extended to ongoing reports of the ministry of our apostles and prophets, General Conference, and all temple developments. This blog enables me to share that love with all who read my thoughts on these developments, which are sometimes reported multiple times per day as needed.
Monday, August 12, 2019
President Dallin H. Oaks Observes His 87th Birthday
Hello again, everyone! I am back in the early-morning hours of August 12 to pay tribute to the final apostle who has his birthday this month. President Dallin H. Oaks. He is observing his 87th birthday today. So let's dive right into this tribute post. Dallin Harris Oaks was born to Dr. Lloyd E. and Stella Harris Oaks in Provo, Utah, on this day in 1932. Included in his mother's ancestry is Martin Harris, who, as we know, was one of the three witnesses of the Book of Mormon. President Oaks' first name was given in honor of the last name of an artist with whom his mother had worked (as the model) for a statue in Springville Utah.
His father, an opthalmologist, died when young Dallin was age 7 from complications of tuberculosis. Being the oldest child of his family, the death of his father gave him some unique opportunities to help his mother and to be an example to his younger siblings, which was one thing of which he has frequently spoken. After his father died, his mother was able to earn a graduate degree at Columbia University and support her family by working to provide adult education opportunities for those who needed it. She also went to be the first woman elected to Provo's City Council, and she also served for a time as assistant mayor.
In the meantime, Elder Oaks attended Brigham Young High School, where he played football and became a certified radio engineer. Once he started attending BYU, he took many opportunities to be the radio announcer at high school games. At one of those games, he was introduced to June Dixon, whom he would later date and subsequently marry. He was unable to serve as a full-time missionary because he was a member of the National Guard, and there was a possibility he could have been called up to serve during the Korean War. Dallin and June were married in 1952, and he graduated from BYU two years later with a degree in accounting. He went on to study law at the University of Chicago, graduating with his degree 3 years later.
He spent the early part of his professional career clerking for Chief Justice Earl Warren of the US Supreme Court. After that, he practiced law at Kirkland and Ellis. He left that job in 1961 to become a professor at Chicago Law, While in that capacity, he served as interim dean. During that time, the University of Chicago was desperate to get Dr. Russell M. Nelson, a renowned heart surgeon, on their staff, and Professor Oaks was asked to represent the university in trying to convince Dr. Nelson to accept the offer. Although those efforts proved unsuccessful, that encounter led to a lifelong friendships for the Nelsons and the Oaks. He also served on the foundational board of a a Mormon thought periodical. He was also chairman of the university's disciplinary committee,
He took a leave of absence from the University while serving as legal counsel to the Bill of Rights Committee of the Illinois Constitutional Convention. He left the law school for good in 1971 when he was appointed the new president of BYU (for which many candidates, including Brother Nelson, were considered), a position he held for nine years. He then went on to serve for five years as chairman of the board of directors for PBS, and eight years as chairman of the board of directors of the Polynesian Cultural Center. In 1980, he was appointed a justice of the Utah Supreme Court, an office he held for the next four years. He was rumored to have been considered by two US Presidents (Gerald Ford and later Ronald Regan) for a nomination to the US Supreme Court.
He had made plans with his wife, June, to serve a mission after he had served on the Utah Supreme Court for a decade. However, a surprise change in direction for him came in 1984. He was at a law conference fulfilling several judicial obligations when President Gordon B. Hinckley, then a counselor to the ailing Church President, Spencer W. Kimball, tracked him down via phone call. The purpose of the call was to notify him that he'd been selected to become an apostle and member of the Quorum of the Twelve Apostles. At the time, there were two vacancies in the Quorum due to the deaths of Elders LeGrand Richards on January 11, 1983, and Mark E. Petersen exactly one year to the day later. (Due to the ill health of President Spencer W. Kimball, neither vacancy had been filled for over a year prior to April 1984.)
Elder Oaks became the junior apostle to Elder Russell M. Nelson, though the two were sustained in the same General Conference. Although both were called at the same time, Elder Oaks was unable to be present at the General Conference at which the two were sustained. President Hinckley, in leading that sustaining, offered the following explanation: "With reference to Dallin Oaks, I should like to say that while we nominate and sustain him today, he will not be ordained to the apostleship, nor will he be set apart as a member of the Council of the Twelve, nor will he begin his apostolic service, until after he completes his present judicial commitments, which may require several weeks. He is absent from the city, and necessarily absent from the conference. We excuse him."
Elder Oaks was ordained an apostle just short of four weeks after being sustained (having been sustained on April 7 and being subsequently ordained to the apostleship on May 3). He had his first opportunity to respond to his apostolic call six months later, speaking on the importance of witnesses, within the context of his new assignment to be a special witness of Jesus Christ. He has now been an apostle for over 34 years, during which time he has filled a wide variety of assignments in his time as an apostle, and has had many opportunities to meet with and speak to Church members in various parts of the world. In addition to losing his father early on in his life, Elder Oaks also experienced the death of his wife June, who passed away in 1998. Just over two years later, Elder Oaks married Kristen M. McMain, who has been by his side ever since.
In 2002, he and Elder Holland were asked to be the first apostles in around 100 years to live on-location in two of the Church's geographical areas, with then-Elder Oaks being based in the Philippines, and Elder Holland being assigned to preside in Chile.With the death of President Monson, Elder Oaks became the second most-senior apostle, and his apostolic seat-mate, President Nelson, felt impressed to call him to serve as First Counselor in the First Presidency, and he was set apart in both that capacity and as President of the Quorum of the Twelve Apostles on January 14, 2018. President Oaks has given 77 addresses in General Conference. 1 of those was given while he was serving as President of BYU-Provo. I am grateful to have been able to take the opportunity to share more about President Dallin H. Oaks on this, his 87th birthday.
I testify that his apostolic call, along with the calls of all other apostles, has indeed been divinely directed and inspired, as has how and when they have each moved up in the ranks thereof. That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
His father, an opthalmologist, died when young Dallin was age 7 from complications of tuberculosis. Being the oldest child of his family, the death of his father gave him some unique opportunities to help his mother and to be an example to his younger siblings, which was one thing of which he has frequently spoken. After his father died, his mother was able to earn a graduate degree at Columbia University and support her family by working to provide adult education opportunities for those who needed it. She also went to be the first woman elected to Provo's City Council, and she also served for a time as assistant mayor.
In the meantime, Elder Oaks attended Brigham Young High School, where he played football and became a certified radio engineer. Once he started attending BYU, he took many opportunities to be the radio announcer at high school games. At one of those games, he was introduced to June Dixon, whom he would later date and subsequently marry. He was unable to serve as a full-time missionary because he was a member of the National Guard, and there was a possibility he could have been called up to serve during the Korean War. Dallin and June were married in 1952, and he graduated from BYU two years later with a degree in accounting. He went on to study law at the University of Chicago, graduating with his degree 3 years later.
He spent the early part of his professional career clerking for Chief Justice Earl Warren of the US Supreme Court. After that, he practiced law at Kirkland and Ellis. He left that job in 1961 to become a professor at Chicago Law, While in that capacity, he served as interim dean. During that time, the University of Chicago was desperate to get Dr. Russell M. Nelson, a renowned heart surgeon, on their staff, and Professor Oaks was asked to represent the university in trying to convince Dr. Nelson to accept the offer. Although those efforts proved unsuccessful, that encounter led to a lifelong friendships for the Nelsons and the Oaks. He also served on the foundational board of a a Mormon thought periodical. He was also chairman of the university's disciplinary committee,
He took a leave of absence from the University while serving as legal counsel to the Bill of Rights Committee of the Illinois Constitutional Convention. He left the law school for good in 1971 when he was appointed the new president of BYU (for which many candidates, including Brother Nelson, were considered), a position he held for nine years. He then went on to serve for five years as chairman of the board of directors for PBS, and eight years as chairman of the board of directors of the Polynesian Cultural Center. In 1980, he was appointed a justice of the Utah Supreme Court, an office he held for the next four years. He was rumored to have been considered by two US Presidents (Gerald Ford and later Ronald Regan) for a nomination to the US Supreme Court.
He had made plans with his wife, June, to serve a mission after he had served on the Utah Supreme Court for a decade. However, a surprise change in direction for him came in 1984. He was at a law conference fulfilling several judicial obligations when President Gordon B. Hinckley, then a counselor to the ailing Church President, Spencer W. Kimball, tracked him down via phone call. The purpose of the call was to notify him that he'd been selected to become an apostle and member of the Quorum of the Twelve Apostles. At the time, there were two vacancies in the Quorum due to the deaths of Elders LeGrand Richards on January 11, 1983, and Mark E. Petersen exactly one year to the day later. (Due to the ill health of President Spencer W. Kimball, neither vacancy had been filled for over a year prior to April 1984.)
Elder Oaks became the junior apostle to Elder Russell M. Nelson, though the two were sustained in the same General Conference. Although both were called at the same time, Elder Oaks was unable to be present at the General Conference at which the two were sustained. President Hinckley, in leading that sustaining, offered the following explanation: "With reference to Dallin Oaks, I should like to say that while we nominate and sustain him today, he will not be ordained to the apostleship, nor will he be set apart as a member of the Council of the Twelve, nor will he begin his apostolic service, until after he completes his present judicial commitments, which may require several weeks. He is absent from the city, and necessarily absent from the conference. We excuse him."
Elder Oaks was ordained an apostle just short of four weeks after being sustained (having been sustained on April 7 and being subsequently ordained to the apostleship on May 3). He had his first opportunity to respond to his apostolic call six months later, speaking on the importance of witnesses, within the context of his new assignment to be a special witness of Jesus Christ. He has now been an apostle for over 34 years, during which time he has filled a wide variety of assignments in his time as an apostle, and has had many opportunities to meet with and speak to Church members in various parts of the world. In addition to losing his father early on in his life, Elder Oaks also experienced the death of his wife June, who passed away in 1998. Just over two years later, Elder Oaks married Kristen M. McMain, who has been by his side ever since.
In 2002, he and Elder Holland were asked to be the first apostles in around 100 years to live on-location in two of the Church's geographical areas, with then-Elder Oaks being based in the Philippines, and Elder Holland being assigned to preside in Chile.With the death of President Monson, Elder Oaks became the second most-senior apostle, and his apostolic seat-mate, President Nelson, felt impressed to call him to serve as First Counselor in the First Presidency, and he was set apart in both that capacity and as President of the Quorum of the Twelve Apostles on January 14, 2018. President Oaks has given 77 addresses in General Conference. 1 of those was given while he was serving as President of BYU-Provo. I am grateful to have been able to take the opportunity to share more about President Dallin H. Oaks on this, his 87th birthday.
I testify that his apostolic call, along with the calls of all other apostles, has indeed been divinely directed and inspired, as has how and when they have each moved up in the ranks thereof. That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
Labels:
Apostolic Age & Tenure Milestones,
Apostolic Ministry & Travels,
Church President,
First Presidency,
General Conference,
Sustaining the Brethren
I have had a lifelong love for Church history, which has extended to ongoing reports of the ministry of our apostles and prophets, General Conference, and all temple developments. This blog enables me to share that love with all who read my thoughts on these developments, which are sometimes reported multiple times per day as needed.
Friday, August 9, 2019
A Tribute to Elder Neil L. Andersen on His 68th Birthday
Hello again, everyone! With midnight having passed moments ago here in Utah, it is now August 9, and Elder Neil L. Andersen is celebrating his 68th birthday today. So I wanted to post and share some highlights of his life and ministry in the Church. Let's get right into all of that. Neil Linden Andersen was born on this day in 1951 to Lyle and Kathryn Andersen in Logan, Utah. His family relocated to Pocatello when he was five to run a dairy farm. He served a full-time mission in France, then obtained a bachelor's degree in economics, eventually earning his MBA from Harvard, also in economics. During his time at BYU, he met and married his wife, Kathy Sue Anderson, and together they raised four children.
He spent his professional career working various jobs. At the pinnacle of his career, he was Vice President of the Morton Plant Health System. He has served in the Church as a stake president’s counselor, stake president and mission president, assigned to the France Bordeaux Mission from 1989-1992. Less than a year after his return, he was called to be a member of the First Quorum of the Seventy. Interestingly, his call as a General Authority occurred in the same conference as that of his future apostolic seatmate, Elder D. Todd Christofferson.
During the time Elder Andersen served as a General Authority Seventy, he filled a wide variety of Church assignments, including executive director of the church's Audiovisual Department, assistant executive director of the Priesthood Department, and in the presidencies of the following areas: Europe West Utah North, Utah South, North America Southwest, North America Northeast, and the Brazil South Area (during which time he served as the area president). In August of 2005, Elder Andersen was called to the Presidency of the Seventy. His call coincided with that of his other future apostolic seatmate, Elder Rasband.
While serving in the Presidency of the Seventy, he had oversight for the Idaho Area (from 2005-2007) and for the North America Southwest Area (from 2007-2009). In 2005, as a result of his call and that of Elder Rasband as members of that Presidency, he was the second most-junior member thereof. By the time his assignment changed, he had become the third-most-senior member, with only Elders Earl C. Tingey and D. Todd Christofferson senior to him. The latter was called to the Quorum of the Twelve Apostles in April 2008, and Elder Tingey was released the following August, in preparation for his being granted emeritus status in the October General Conference. As a result, Elder Andersen thus became the new Senior President of the Seventy.
He would only serve in that capacity for 8 months. In view of Elder Joseph B. Wirthlin’s death in December 2008, Elder Andersen was subsequently called to the Quorum of the Twelve Apostles during the April 2009 General Conference. Interestingly enough, three future apostles (Elders Christofferson, Andersen, and Rasband) were seatmates in the Presidency of the Seventy between August 2007 and April 2008, and they would each go on to be called to the apostleship in that same order (in April 2008, April 2009, and October 2015, respectively.
Quick sidenote here which may be of interest to some of you: 8 of our 15 current apostles were serving in the Presidency of the Seventy at the time they received their apostolic calls (President M. Russell Ballard and Elders Dieter F. Uchtdorf, Quentin L. Cook, D. Todd Christofferson, Neil L. Andersen, Ronald A. Rasband, Gerrit W. Gong, and Ulisses Soares). This suggests to me that, whenever future apostolic vacancies exist, the current members of the Presidency of the Seventy at that time may be top candidates to fill them. Of course, the Lord knows who He needs to be called to the apostleship and when, but that is an important note, all the same.
Gettingh back to Elder Andersen, he has given a total of 26 addresses in General Conference. Among those are 2 which were given as a General Authority Seventy, 3 others given as a member of the Presidency of the Seventy, and the remaining 21 since his call to the apostleship. I am grateful for Elder Andersen's ministry, and I joyfully and wholeheartedly sustain him and each and every one of his 14 fellow apostles as prophets, seers and revelators. I appreciate every opportunity I have had to learn more about each of these Brethren through their spoken words and worldwide ministry efforts as special witnesses of Jesus Christ.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
He spent his professional career working various jobs. At the pinnacle of his career, he was Vice President of the Morton Plant Health System. He has served in the Church as a stake president’s counselor, stake president and mission president, assigned to the France Bordeaux Mission from 1989-1992. Less than a year after his return, he was called to be a member of the First Quorum of the Seventy. Interestingly, his call as a General Authority occurred in the same conference as that of his future apostolic seatmate, Elder D. Todd Christofferson.
During the time Elder Andersen served as a General Authority Seventy, he filled a wide variety of Church assignments, including executive director of the church's Audiovisual Department, assistant executive director of the Priesthood Department, and in the presidencies of the following areas: Europe West Utah North, Utah South, North America Southwest, North America Northeast, and the Brazil South Area (during which time he served as the area president). In August of 2005, Elder Andersen was called to the Presidency of the Seventy. His call coincided with that of his other future apostolic seatmate, Elder Rasband.
While serving in the Presidency of the Seventy, he had oversight for the Idaho Area (from 2005-2007) and for the North America Southwest Area (from 2007-2009). In 2005, as a result of his call and that of Elder Rasband as members of that Presidency, he was the second most-junior member thereof. By the time his assignment changed, he had become the third-most-senior member, with only Elders Earl C. Tingey and D. Todd Christofferson senior to him. The latter was called to the Quorum of the Twelve Apostles in April 2008, and Elder Tingey was released the following August, in preparation for his being granted emeritus status in the October General Conference. As a result, Elder Andersen thus became the new Senior President of the Seventy.
He would only serve in that capacity for 8 months. In view of Elder Joseph B. Wirthlin’s death in December 2008, Elder Andersen was subsequently called to the Quorum of the Twelve Apostles during the April 2009 General Conference. Interestingly enough, three future apostles (Elders Christofferson, Andersen, and Rasband) were seatmates in the Presidency of the Seventy between August 2007 and April 2008, and they would each go on to be called to the apostleship in that same order (in April 2008, April 2009, and October 2015, respectively.
Quick sidenote here which may be of interest to some of you: 8 of our 15 current apostles were serving in the Presidency of the Seventy at the time they received their apostolic calls (President M. Russell Ballard and Elders Dieter F. Uchtdorf, Quentin L. Cook, D. Todd Christofferson, Neil L. Andersen, Ronald A. Rasband, Gerrit W. Gong, and Ulisses Soares). This suggests to me that, whenever future apostolic vacancies exist, the current members of the Presidency of the Seventy at that time may be top candidates to fill them. Of course, the Lord knows who He needs to be called to the apostleship and when, but that is an important note, all the same.
Gettingh back to Elder Andersen, he has given a total of 26 addresses in General Conference. Among those are 2 which were given as a General Authority Seventy, 3 others given as a member of the Presidency of the Seventy, and the remaining 21 since his call to the apostleship. I am grateful for Elder Andersen's ministry, and I joyfully and wholeheartedly sustain him and each and every one of his 14 fellow apostles as prophets, seers and revelators. I appreciate every opportunity I have had to learn more about each of these Brethren through their spoken words and worldwide ministry efforts as special witnesses of Jesus Christ.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
Labels:
Apostolic Age & Tenure Milestones,
Apostolic Ministry & Travels,
Church President,
First Presidency,
General Conference,
Sustaining the Brethren
I have had a lifelong love for Church history, which has extended to ongoing reports of the ministry of our apostles and prophets, General Conference, and all temple developments. This blog enables me to share that love with all who read my thoughts on these developments, which are sometimes reported multiple times per day as needed.
Thursday, August 8, 2019
Further Blog Tweaks
Hello again, everyone! I have spoken before of some of the difficulties I have encountered optimizing the layout and setup of this blog to achieve the best financial returns from it. Over the last several weeks and months, as time and circumstances have allowed, since I am not an expert on matters of advertising for optimal yield, I have continued to do what research I can on the subject, which has resulted in my making periodic tweaks to the setup of this blog, particularly implementing suggestions I have found online about how to increase such revenue.
I found some information relating to those ongoing efforts earlier today which has led me to tweak the way I use the space I have available for content and for advertising yet again. So I am giving those suggestions a shot in the look and feel of this blog. At the same time, however, I do not want the amount of ad space I am utilizing here to detract from the contnent. My main problem at this time is that I have no training in effect advertising strategies, so experiments and tests that are largely trial-and-error based are the best way I know how to figure out if new strategies are worknig, or if they in any way are failing or detracting from content.
Over the next week or two, as time and circumstances allow me to do so, I will try to analyze how the most recent changes I have attempted here are helping or hurting both my revenue and the look and feel of my blog. Within that time, I am asking that any of you who find anything in the look and feel to detract from otherwise good experiences visiting this blog would please share your honest feedback on the subject.
And admittedly lately, in my experimentation and numerous tests, I have found more errors occurring than success in that respect. I am hoping the latest tweaks I have made will be more successful, but time will tell. I appreciate your patience, consideration, and earnest feedback as this process continues. Hopefully, one of these days,. I will be able to find the most effective methods and keep them in place going forward.
Again, I appreciate your indulgence and patience as I continue this process. In the meantime, I continue to monitor all major Church news and temple updates and will do my level best to pass word of those along to you all as I become aware of it. Within the next 8-12 hours or so, I will have another new post published, this one in tribute to Elder Neil L. Andersen, who will be observing his 68th birthday tomorrow.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
I found some information relating to those ongoing efforts earlier today which has led me to tweak the way I use the space I have available for content and for advertising yet again. So I am giving those suggestions a shot in the look and feel of this blog. At the same time, however, I do not want the amount of ad space I am utilizing here to detract from the contnent. My main problem at this time is that I have no training in effect advertising strategies, so experiments and tests that are largely trial-and-error based are the best way I know how to figure out if new strategies are worknig, or if they in any way are failing or detracting from content.
Over the next week or two, as time and circumstances allow me to do so, I will try to analyze how the most recent changes I have attempted here are helping or hurting both my revenue and the look and feel of my blog. Within that time, I am asking that any of you who find anything in the look and feel to detract from otherwise good experiences visiting this blog would please share your honest feedback on the subject.
And admittedly lately, in my experimentation and numerous tests, I have found more errors occurring than success in that respect. I am hoping the latest tweaks I have made will be more successful, but time will tell. I appreciate your patience, consideration, and earnest feedback as this process continues. Hopefully, one of these days,. I will be able to find the most effective methods and keep them in place going forward.
Again, I appreciate your indulgence and patience as I continue this process. In the meantime, I continue to monitor all major Church news and temple updates and will do my level best to pass word of those along to you all as I become aware of it. Within the next 8-12 hours or so, I will have another new post published, this one in tribute to Elder Neil L. Andersen, who will be observing his 68th birthday tomorrow.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
I have had a lifelong love for Church history, which has extended to ongoing reports of the ministry of our apostles and prophets, General Conference, and all temple developments. This blog enables me to share that love with all who read my thoughts on these developments, which are sometimes reported multiple times per day as needed.
Wednesday, August 7, 2019
CORRECTION: Clarification on Angel Moroni Removal in Hong Kong
Hello again, everyone! As a result of the release of details on the renovation for the Hong Kong China Temple yesterday, I know there was some discussion in the comments of my last post, on the reasoning behind the removal. My expressed belief at that time was that the removal would be temporary. But as a result of that discussion, I determined to do some more digging on my end. And that additional research has led to some clarification on what is actually happening there and why. So let's talk about that.
First, some background: As previous temples have been dedicated or rededicated, a common question from media representatives is why, if the Church claims that Jesus Christ is the center of our faith, would the statue of the angel Moroni appear on top of such temples. And within the last year, we have seen President Nelson implementing measures to correct the Church's course and to ensure that the role of the Savior is being properly emphasized. With that background in mind, we have also seen recent examples in temple construction where the angel Moroni statue has not been included in the design of those temples. Such examples include the Paris France, Kinshasa DR Congo, Port-au--Prince Haiti, Yigo Guam, Praia Cabo Verde, San Juan Puerto Rico, and Lima Peru Los Oivos Temples.
The factors I have laid out here provide some context, I hope, into why the Church is moving away from having the angel Moroni statue on some temples. And in addition to the other reasons I outlined in the comments section of my last post, I hope my explanation here has provided further illumination, clarification, and correction on this matter. The angel Moroni statues serve a definitive purpose for the temples on which they still exist, and the fact that such a statue will be used on both the Quito Ecuador and Belem Brazil Temples once they are built indicates that in some cases, the Church will still use the statue. But in other cases, in order to send the right message about the proper central focus of our faith, the angel Moroni statue will have filled its' intended purpose for the period of time it was used, and thus may not continue to be used.
In conclusion, and by way of clarification and correction to what I noted yesterday, it is absolutely true that the angel Moroni removal will be permanent for the Hong Kong China Temple, and there may be more to the reasoning about that decision than what I have outlined here. In the meanwhile, I am sure that in some cases, the angel Moroni will continue to be used. And what this comes down to is that the prophets and apostles in our time have determined that the angel Moroni statue on this temple has served its' purpose, and that its' removal is in harmony with the Lord's will for it. I hope with that, we can all be content. I'd also like to apologize for unintentional misleading any of you based on what I said in the comment threads of yesterday's post. It was not my intention to perpetuate inaccurate or false information, and I am committed to being more careful in the future about ascertaining the facts before I offer an opinion or analysis on such things. In the meantime, I continue to monitor all other Church news and temple developments, and will pass word of such things along to you all ASAP through either new posts or via the comments on existing posts.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
First, some background: As previous temples have been dedicated or rededicated, a common question from media representatives is why, if the Church claims that Jesus Christ is the center of our faith, would the statue of the angel Moroni appear on top of such temples. And within the last year, we have seen President Nelson implementing measures to correct the Church's course and to ensure that the role of the Savior is being properly emphasized. With that background in mind, we have also seen recent examples in temple construction where the angel Moroni statue has not been included in the design of those temples. Such examples include the Paris France, Kinshasa DR Congo, Port-au--Prince Haiti, Yigo Guam, Praia Cabo Verde, San Juan Puerto Rico, and Lima Peru Los Oivos Temples.
The factors I have laid out here provide some context, I hope, into why the Church is moving away from having the angel Moroni statue on some temples. And in addition to the other reasons I outlined in the comments section of my last post, I hope my explanation here has provided further illumination, clarification, and correction on this matter. The angel Moroni statues serve a definitive purpose for the temples on which they still exist, and the fact that such a statue will be used on both the Quito Ecuador and Belem Brazil Temples once they are built indicates that in some cases, the Church will still use the statue. But in other cases, in order to send the right message about the proper central focus of our faith, the angel Moroni statue will have filled its' intended purpose for the period of time it was used, and thus may not continue to be used.
In conclusion, and by way of clarification and correction to what I noted yesterday, it is absolutely true that the angel Moroni removal will be permanent for the Hong Kong China Temple, and there may be more to the reasoning about that decision than what I have outlined here. In the meanwhile, I am sure that in some cases, the angel Moroni will continue to be used. And what this comes down to is that the prophets and apostles in our time have determined that the angel Moroni statue on this temple has served its' purpose, and that its' removal is in harmony with the Lord's will for it. I hope with that, we can all be content. I'd also like to apologize for unintentional misleading any of you based on what I said in the comment threads of yesterday's post. It was not my intention to perpetuate inaccurate or false information, and I am committed to being more careful in the future about ascertaining the facts before I offer an opinion or analysis on such things. In the meantime, I continue to monitor all other Church news and temple developments, and will pass word of such things along to you all ASAP through either new posts or via the comments on existing posts.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
Labels:
Church Policies and Major Announcements,
First Presidency,
Scheduled Temple Event,
Sustaining the Brethren,
Temples Undergoing Renovation
I have had a lifelong love for Church history, which has extended to ongoing reports of the ministry of our apostles and prophets, General Conference, and all temple developments. This blog enables me to share that love with all who read my thoughts on these developments, which are sometimes reported multiple times per day as needed.
Tuesday, August 6, 2019
Tribute to Elder Gary E. Stevenson on His 64th Birthday
Hello again, everyone! As we are now just over an hour into August 6, I wanted to go ahead and post a tribute to Elder Gary E. Stevenson, who is marking his 64th birthday today. Let's dive right into that. Gary Evan Stevenson was born in Ogden, Utah in 1955 to Evan and Jean Stevenson. He grew up in the Cache Valley. He served full-time in the Japan Fukuoka Mission, after which he continued his secondary education at Utah State University's Jon M. Huntsman School of Business. During the course of his studies there, he met Lesa Jean Higley, whom he later married in the Idaho Falls Idaho Temple, and with whom he would raise four sons. He spent his professional career working as the COO of ICON Health & Fitness, and served on both the Marriott School of Management Advisory Council and also the USU Foundation Board.
In the Church, he has served as a bishop and a stake president's counselor. He went on to serve between 2004 and 2007 as the president of the Japan Nagoya Mission. Less than a year after his return, he was among the first general authority seventies called during President Thomas S. Monson's prophetic administration in April 2008. In August of that same year, he was called to serve as First Counselor in the Asia North Area Presidency. The following year, he became the president of that same area, and he served in that assignment until April 2012, at which point, he was released as a General Authority Seventy and sustained as the Church's 14th Presiding Bishop.
In October 2015, with three vacancies in the apostleship due to the deaths of President Boyd K. Packer and Elders L. Tom Perry and Richard G. Scott, Elder Stevenson was unexpectedly summoned to meet with the First Presidency. He related that he felt sure that he was being notified that one of his counselors (Bishops Gerald Causse or Dean M. Davies) were being called to the apostleship. He was stunned when the apostolic call was instead extended to him. He was sustained as a member of the Quorum of the Twelve Apostles on October 3, 2015, and was ordained an apostle on October 8, then released as Presiding Bishop one day later. Elders Ronald A. Rasband and Dale G. Renlund, whom he sits between, were called to fill the other two apostolic vacancies, and shared the same sustaining and ordination dates. Although he was the youngest of the three at that time, in a somewhat unusual move, he was called, sustained, and ordained as the senior apostle to Elder Renlund, who is just shy of 3 years older than Elder Stevenson is. Typically, when more than one apostle is ordained at the same time, the oldest one is ordained first. But the last time 3 apostles were called simulatenously was in 1906, at which point, the order in which the 3 (George F. Richards, Orson F. Whitney, and David O. McKay) were called differed from their chronological age order (Orson F. Whitney, George F. Richards, and David O. McKay).
At the age of 60, Elder Stevenson was the youngest man called to the apostleship since Elder David A. Bednar (who was 52 at the time of his October 2004 apostolic call). He would retain his status as the youngest currently-serving apostle until the April 2018 call of Elder Ulisses Soares, who was 59 at the time of his call.
In October 2015, with three vacancies in the apostleship due to the deaths of President Boyd K. Packer and Elders L. Tom Perry and Richard G. Scott, Elder Stevenson was unexpectedly summoned to meet with the First Presidency. He related that he felt sure that he was being notified that one of his counselors (Bishops Gerald Causse or Dean M. Davies) were being called to the apostleship. He was stunned when the apostolic call was instead extended to him. He was sustained as a member of the Quorum of the Twelve Apostles on October 3, 2015, and was ordained an apostle on October 8, then released as Presiding Bishop one day later. Elders Ronald A. Rasband and Dale G. Renlund, whom he sits between, were called to fill the other two apostolic vacancies, and shared the same sustaining and ordination dates. Although he was the youngest of the three at that time, in a somewhat unusual move, he was called, sustained, and ordained as the senior apostle to Elder Renlund, who is just shy of 3 years older than Elder Stevenson is. Typically, when more than one apostle is ordained at the same time, the oldest one is ordained first. But the last time 3 apostles were called simulatenously was in 1906, at which point, the order in which the 3 (George F. Richards, Orson F. Whitney, and David O. McKay) were called differed from their chronological age order (Orson F. Whitney, George F. Richards, and David O. McKay).
At the age of 60, Elder Stevenson was the youngest man called to the apostleship since Elder David A. Bednar (who was 52 at the time of his October 2004 apostolic call). He would retain his status as the youngest currently-serving apostle until the April 2018 call of Elder Ulisses Soares, who was 59 at the time of his call.
With the apostolic calls of Elders Gerrit W. Gong and Ulisses Soares in April 2018, Elder Stevenson is now the 9th in seniority in the Quorum of the Twelve Apostles and the 12th in seniority among all current apostles. In terms of his age, he is the second-youngest among both the Quorum of the Twelve and the apostles overall. In his 11 years of service as a general authority, he has given 11 addresses in General Conference (1 as a General Authority Seventy, 2 as Presiding Bishop, and 8 since his call to the apostleship). All of these addresses, covering a wide variety of topics, are well worthy of your time, attention and review.
I gratefully sustain Elder Stevenson as a prophet, seer, and revelator, and appreciate this opportunity to post this tribute to him for his birthday. I similarly greatly admire and sustain each and every one of the other apostles in their God-given roles and responsibilities, and I am grateful to them for giving their time and talents to build up the kingdom of God, and to go wherever they are sent, bearing witness of the Savior at all times and in all circumstances. I share my witness that these men are called of God, and that we will be blessed as we give heed to their words. That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
I gratefully sustain Elder Stevenson as a prophet, seer, and revelator, and appreciate this opportunity to post this tribute to him for his birthday. I similarly greatly admire and sustain each and every one of the other apostles in their God-given roles and responsibilities, and I am grateful to them for giving their time and talents to build up the kingdom of God, and to go wherever they are sent, bearing witness of the Savior at all times and in all circumstances. I share my witness that these men are called of God, and that we will be blessed as we give heed to their words. That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
Labels:
Apostolic Age & Tenure Milestones,
Apostolic Ministry & Travels,
General Conference,
Sustaining the Brethren
I have had a lifelong love for Church history, which has extended to ongoing reports of the ministry of our apostles and prophets, General Conference, and all temple developments. This blog enables me to share that love with all who read my thoughts on these developments, which are sometimes reported multiple times per day as needed.
Sunday, August 4, 2019
Current Apostolic Statistics: Part Two—Updated Ages, Averages & Apostolic Nonagenarians
Hello again, everyone! I am back again now with the second part of this apostolic statistical update, in which we will move on to talk specifics regarding the long-form and decimal ages of our current apostles, which will also include updated information on the average ages of the First Presidency, Quorum of the Twelve Apostles, the 15 apostles as a group, and current and future nonagenarians. So let’s get right into all of that. Again, all data is current as of today (Sunday August 4). There have been no apostolic birthdays since my last update (which was published here on Sunday June 16).
And given the planned timing for my next update (which I will be publishing here on Sunday September 22), a total of five apostles will be observing their birthdays before that update is published. Elder Gary E. Stevenson will celebrate his 64th on Tuesday August 6, followed on Friday August 9 by Elder Neil L. Andersen’s 68th, and President Dallin H. Oaks will mark his 87th birthday on Monday August 12. The remaining two apostles will have back-to-back birthdays in September, with Elder Quentin L. Cook observing his 79th on Sunday September 8, and the 95th birthday of our beloved prophet, President Russell M. Nelson following on Monday September 9. During my planned September 22 update for this information, I will outline the details of the next 3 apostolic birthdays (which will be observed in October and November).
Having noted that, we now move on to some exact figures about the ages and average ages of the First Presidency, Quorum of the Twelve Apostles, and all 15 apostles as a group. In the Church’s leading Quorum, President Nelson is, as noted towards the end of my previous post, 94 years, 10 months, and 26 days old, with a resulting decimal age of 94.90 years. First Counselor President Oaks (whose birthday will be observed 8 days from now) is 86 years, 11 months, and 23 days old, or 86.98 years. President Eyring, as the junior member of the First Presidency, is now 86 years, 2 months, and 4 days old, which is 86.18 in decimal years.
The First Presidency thus now has a combined 268.06 years of life experience, which results in an average age for each man of 89.35 years. President Nelson remains 5.55 years older than that average, with President Oaks closest to it (he is now 2.37 years younger than that average), which means that President Eyring, at 0.8 years younger than President Oaks, is now 3.17 years below it. Unless there is something of which we are not aware in relation to the health of any of these Brethren, they will continue to set new records for the oldest-serving First Presidency in Church history for the foreseeable future.
Next, let’s turn our attention to the members of the Quorum of the Twelve Apostles. President Ballard’s long-form age now sits at 90 years, 9 months, and 27 days, or 90.82 years. Elder Holland now has a long-form age of 78 years, 8 months, and 1 day, with a resulting 78.67 decimal years. Elder Uchtdorf (who is just 4 weeks older than his senior current apostolic seatmate) is now 78 years, 8 months, and 29 days old, which works out to 78.74 years. Elder Bednar has now reached the full age of 67 years, 1 months, and 20 days, which works out to 67.14 decimal years.
Leading off the second third of that Quorum is Elder Cook, who is also the oldest but least senior of the 3 apostles born in 1940. His long-form age is 78 years, 10 months, and 27 days old, with a resulting decimal age of 78.90 years. Elder Christofferson has now reached the age of 74 years, 6 months and 11 days, making his decimal age 74.53 years. Elder Andersen, whose birthday will be observed 5 days from now, is 67 years, 11 months, and 26 days old, and his decimal age is 67.99 years. And, as of today, Elder Rasband is 68 years, 5 months, and 29 days old, or 68.49 decimal years.
As for the final third of the Quorum, Elder Stevenson, who is 4.5 years to the day younger than Elder Rasband and has a birthday now just 2 days away, has a long-form age of 63 years, 11 months, and 29 days, with a decimal age of 63.99 years. Elder Renlund is now 66 years, 8 months, and 22 days old, with a resulting decimal age of 66.72 years. Elder Gong’s long-form age is 65 years, 7 moths, and 12 days old, which works out to 65.61 decimal years. As for Elder Soares, he is now 60 years, 10 months, and 2 days old, with a resulting decimal age of 60.84 years.
Based on those numbers, the current members of the Quorum of the Twelve Apostles now have a combined 862.44 years of life experience, which results in an average of 71.87 years per member. Elders Christofferson and Rasband remain respectively above and below that average. Elder Christofferson is now 2.66 years older, while Elder Rasband remains 3.38 years below it. With the information I presented earlier about the First Presidency, the 15 apostles as a group now have a combined 1,130.5 years of life experience, which is an average of 75.37 years. As noted previously, Elder Holland remains 3.3 years older than that average, while Elder Christofferson is 0.84 years younger than that average. Those averages remain the same, but I may have been off by 0.04 decimal points when I last spoke of Elder Christofferson being below that average, for which, if true, I sincerely apologize.
We now move on to the apostolic nonagenarians. As I mentioned in a previous post, President Nelson has moved up into the 6th spot on that list, passing Ezra Taft Benson in early July, and he will not move up thereon again until late August of next year. In the meantime, on the final day of July, President Ballard’s lifespan matched that of President Boyd K. Packer, making President Ballard the 14th oldest apostle in Church history. President Ballard will move up two more spots on that list before President Nelson moves up to his next spot. In the meantime, among the other apostles, President Oaks will join the nonagenarian list in 3 years and 8 days, while Elder Soares will do so in 29 years, 1 month, and 28 days, with the other apostles doing so at other various intervals, which will be detailed more fully as they approach.
I hope that many of you found this information to be interesting, informative, and accurate. That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such feedback is in compliance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
And given the planned timing for my next update (which I will be publishing here on Sunday September 22), a total of five apostles will be observing their birthdays before that update is published. Elder Gary E. Stevenson will celebrate his 64th on Tuesday August 6, followed on Friday August 9 by Elder Neil L. Andersen’s 68th, and President Dallin H. Oaks will mark his 87th birthday on Monday August 12. The remaining two apostles will have back-to-back birthdays in September, with Elder Quentin L. Cook observing his 79th on Sunday September 8, and the 95th birthday of our beloved prophet, President Russell M. Nelson following on Monday September 9. During my planned September 22 update for this information, I will outline the details of the next 3 apostolic birthdays (which will be observed in October and November).
Having noted that, we now move on to some exact figures about the ages and average ages of the First Presidency, Quorum of the Twelve Apostles, and all 15 apostles as a group. In the Church’s leading Quorum, President Nelson is, as noted towards the end of my previous post, 94 years, 10 months, and 26 days old, with a resulting decimal age of 94.90 years. First Counselor President Oaks (whose birthday will be observed 8 days from now) is 86 years, 11 months, and 23 days old, or 86.98 years. President Eyring, as the junior member of the First Presidency, is now 86 years, 2 months, and 4 days old, which is 86.18 in decimal years.
The First Presidency thus now has a combined 268.06 years of life experience, which results in an average age for each man of 89.35 years. President Nelson remains 5.55 years older than that average, with President Oaks closest to it (he is now 2.37 years younger than that average), which means that President Eyring, at 0.8 years younger than President Oaks, is now 3.17 years below it. Unless there is something of which we are not aware in relation to the health of any of these Brethren, they will continue to set new records for the oldest-serving First Presidency in Church history for the foreseeable future.
Next, let’s turn our attention to the members of the Quorum of the Twelve Apostles. President Ballard’s long-form age now sits at 90 years, 9 months, and 27 days, or 90.82 years. Elder Holland now has a long-form age of 78 years, 8 months, and 1 day, with a resulting 78.67 decimal years. Elder Uchtdorf (who is just 4 weeks older than his senior current apostolic seatmate) is now 78 years, 8 months, and 29 days old, which works out to 78.74 years. Elder Bednar has now reached the full age of 67 years, 1 months, and 20 days, which works out to 67.14 decimal years.
Leading off the second third of that Quorum is Elder Cook, who is also the oldest but least senior of the 3 apostles born in 1940. His long-form age is 78 years, 10 months, and 27 days old, with a resulting decimal age of 78.90 years. Elder Christofferson has now reached the age of 74 years, 6 months and 11 days, making his decimal age 74.53 years. Elder Andersen, whose birthday will be observed 5 days from now, is 67 years, 11 months, and 26 days old, and his decimal age is 67.99 years. And, as of today, Elder Rasband is 68 years, 5 months, and 29 days old, or 68.49 decimal years.
As for the final third of the Quorum, Elder Stevenson, who is 4.5 years to the day younger than Elder Rasband and has a birthday now just 2 days away, has a long-form age of 63 years, 11 months, and 29 days, with a decimal age of 63.99 years. Elder Renlund is now 66 years, 8 months, and 22 days old, with a resulting decimal age of 66.72 years. Elder Gong’s long-form age is 65 years, 7 moths, and 12 days old, which works out to 65.61 decimal years. As for Elder Soares, he is now 60 years, 10 months, and 2 days old, with a resulting decimal age of 60.84 years.
Based on those numbers, the current members of the Quorum of the Twelve Apostles now have a combined 862.44 years of life experience, which results in an average of 71.87 years per member. Elders Christofferson and Rasband remain respectively above and below that average. Elder Christofferson is now 2.66 years older, while Elder Rasband remains 3.38 years below it. With the information I presented earlier about the First Presidency, the 15 apostles as a group now have a combined 1,130.5 years of life experience, which is an average of 75.37 years. As noted previously, Elder Holland remains 3.3 years older than that average, while Elder Christofferson is 0.84 years younger than that average. Those averages remain the same, but I may have been off by 0.04 decimal points when I last spoke of Elder Christofferson being below that average, for which, if true, I sincerely apologize.
We now move on to the apostolic nonagenarians. As I mentioned in a previous post, President Nelson has moved up into the 6th spot on that list, passing Ezra Taft Benson in early July, and he will not move up thereon again until late August of next year. In the meantime, on the final day of July, President Ballard’s lifespan matched that of President Boyd K. Packer, making President Ballard the 14th oldest apostle in Church history. President Ballard will move up two more spots on that list before President Nelson moves up to his next spot. In the meantime, among the other apostles, President Oaks will join the nonagenarian list in 3 years and 8 days, while Elder Soares will do so in 29 years, 1 month, and 28 days, with the other apostles doing so at other various intervals, which will be detailed more fully as they approach.
I hope that many of you found this information to be interesting, informative, and accurate. That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such feedback is in compliance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
Labels:
Apostolic Age & Tenure Milestones,
Church President,
First Presidency,
Sustaining the Brethren
I have had a lifelong love for Church history, which has extended to ongoing reports of the ministry of our apostles and prophets, General Conference, and all temple developments. This blog enables me to share that love with all who read my thoughts on these developments, which are sometimes reported multiple times per day as needed.
Current Apostolic Statistics: Part One—Updated Data for President Oaks, President Nelson, and Longest-Serving Apostolic Groups
Hello again, everyone! While I continue to welcome comments on any previous posts (particularly any feedback you have on the revised list of locations in which I have felt a temple could be announced), it is time once again to bring you all updated information on the latest apostolic statistics. This data will again be published in two posts. Again, all data is current as of today (Sunday August 4, 2019). As always, it is my sincere hope that most of you will find this information interesting and enlightening. With that said, I am fully aware that some of you may not be interested in this update. Consequently, I will not in any way be offended or bothered if any of you skip over this post and the next one.
This first post, as has been the case for previous updates, will address President Dallin H. Oaks’ tenure as President of the Quorum of the Twelve Apostles, then shift to explore where Church President Russell M. Nelson currently stands in terms of his age and tenure length among his prophetic predecessors. That will be followed by some observations about the tenure lengths of our current First Presidency, Quorum of the Twelve Apostles, and all currently-living ordained apostles as a group. The more specific data about upcoming apostolic birthdays, the long-form and decimal ages of our 15 current apostles, and details about current and future apostolic nonagenarians will then follow in a second post, which will be published a few minutes after this one is.
My last such update was posted on Sunday June 16, and my next update will be coming on Sunday September 22. There is a lot to get to, so let’s jump right in. President Oaks has now served as President of the Quorum of the Twelve Apostles for a period of 1 year, 6 months, and 21 days. As I previously mentioned. President Oaks has moved up two spots on the list of the longest-serving Quorum Presidents, where he is now the 22nd longest-serving Quorum President. His next three milestones as such, as I mentioned in my last such update, will be observed consecutively, with one each in November and December 2019, and one more in January 2020. So it won’t be until my planned November 10 update that I will detail more particulars regarding those milestones.
Turning now to President Nelson, who was ordained and set apart as Church President on the same day he set apart President Oaks as President of the Quorum of the Twelve, his prophetic tenure has spanned 1 year, 6 months, and 21 days as well. He is also now 94 years, 10 months, and 26 days old. In my aforementioned post covering July apostolic milestones, I mentioned that President Nelson was set to observe his only prophetic age and tenure milestones two days apart. President Nelson is thus now the 15th longest-serving Church President, and also the 4th oldest-living Church President. He will not be moving up on either list until next summer.
In the meantime, as also noted previously, I have been keeping lists of the longest-continuously serving First Presidencies, Quorums of the Twelve Apostles, and apostolic groups as a whole. Those lists include 13 of each of those groups that have served together for the longest continuous periods of time. The current First Presidency will only be joining the list of other First Presidencies on Saturday April 20, 2024, so I will be outlining their future milestones on that list closer to the time. As for the Quorum of the Twelve Apostles, the current members will mark 3 years together on March 31, 2021, at which point they will join the list of the longest-serving Quorums of the Twelve Apostles in Church history. I will likewise be providing updates on those future milestones closer to that time.
Interestingly enough, less than two months prior to that, the 15 apostles will make the list of the longest-serving such group (the exact date is February 8, 2021). With that said, I want to conclude this portion of the update. That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such feedback is in compliance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
This first post, as has been the case for previous updates, will address President Dallin H. Oaks’ tenure as President of the Quorum of the Twelve Apostles, then shift to explore where Church President Russell M. Nelson currently stands in terms of his age and tenure length among his prophetic predecessors. That will be followed by some observations about the tenure lengths of our current First Presidency, Quorum of the Twelve Apostles, and all currently-living ordained apostles as a group. The more specific data about upcoming apostolic birthdays, the long-form and decimal ages of our 15 current apostles, and details about current and future apostolic nonagenarians will then follow in a second post, which will be published a few minutes after this one is.
My last such update was posted on Sunday June 16, and my next update will be coming on Sunday September 22. There is a lot to get to, so let’s jump right in. President Oaks has now served as President of the Quorum of the Twelve Apostles for a period of 1 year, 6 months, and 21 days. As I previously mentioned. President Oaks has moved up two spots on the list of the longest-serving Quorum Presidents, where he is now the 22nd longest-serving Quorum President. His next three milestones as such, as I mentioned in my last such update, will be observed consecutively, with one each in November and December 2019, and one more in January 2020. So it won’t be until my planned November 10 update that I will detail more particulars regarding those milestones.
Turning now to President Nelson, who was ordained and set apart as Church President on the same day he set apart President Oaks as President of the Quorum of the Twelve, his prophetic tenure has spanned 1 year, 6 months, and 21 days as well. He is also now 94 years, 10 months, and 26 days old. In my aforementioned post covering July apostolic milestones, I mentioned that President Nelson was set to observe his only prophetic age and tenure milestones two days apart. President Nelson is thus now the 15th longest-serving Church President, and also the 4th oldest-living Church President. He will not be moving up on either list until next summer.
In the meantime, as also noted previously, I have been keeping lists of the longest-continuously serving First Presidencies, Quorums of the Twelve Apostles, and apostolic groups as a whole. Those lists include 13 of each of those groups that have served together for the longest continuous periods of time. The current First Presidency will only be joining the list of other First Presidencies on Saturday April 20, 2024, so I will be outlining their future milestones on that list closer to the time. As for the Quorum of the Twelve Apostles, the current members will mark 3 years together on March 31, 2021, at which point they will join the list of the longest-serving Quorums of the Twelve Apostles in Church history. I will likewise be providing updates on those future milestones closer to that time.
Interestingly enough, less than two months prior to that, the 15 apostles will make the list of the longest-serving such group (the exact date is February 8, 2021). With that said, I want to conclude this portion of the update. That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such feedback is in compliance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
Labels:
Apostolic Age & Tenure Milestones,
Church President,
First Presidency,
Sustaining the Brethren
I have had a lifelong love for Church history, which has extended to ongoing reports of the ministry of our apostles and prophets, General Conference, and all temple developments. This blog enables me to share that love with all who read my thoughts on these developments, which are sometimes reported multiple times per day as needed.
Friday, August 2, 2019
BREAKING TEMPLE NEWS: Groundbreaking Ceremony Confirmed for the Belem Brazil Temple; Artist's Rendering Released
Hello again, everyone! With the planned groundbreaking for the Belem Brazil Temple set for Saturday August 17 (15 days from now), I have been anxiously awaiting confirmation on the arrangements and the release of the artist's rendering. The wait is finally over. The First Presidency has today confirmed those arrangements, and released the rendering for that temple. From that released information, I cannot tell exactly how big the temple might be, but I imagine on the day of the groundbreaking, if not before, those specifics will be provided.
And barring anything unexpected, I would anticipate that construction of the temple will take between 2-3 years to complete. So I'd like to offer late 2021-early 2022 as a preliminary general estimate for that temple's completion. Based on what all we learn about the temple between now and that groundbreaking, or on the day of the groundbreaking itself, there may be a need to adjust that estimate. If that was the only temple news I had to share today, I'd be content enough therewith.
But there are a few other updates on additional temples which I wanted to share as well, so let's get right into those. At the Pocatello Idaho Temple, while the work of pouring the temple's foundation and footings continues, decorative concrete blocks have arrived on-site for the retaining walls around the temple. If the work on the Pocatello Idaho Temple continues at the same pace it has lately progressed, then I think it very likely that the temple's general completion estimate might be pushed up from late 2021-early 2022 to mid-to-late 2021. But time will tell.
In addition to these developments, early this morning, I was also advised that the Church had purchased land in Moses Lake Washington that may be used for the temple announced in that city by President Nelson last April. Of course, nothing is official in that respect until an announcement from the First Presidency confirms it, but it is an interesting tidbit. And given that a new stake center has been built to house the Okinawa Japan Stake, some speculation points to the idea that the land on which the former stake center sat could potentially be used for the temple in that city. But I have nothing more than speculation on that at this time,which is something someone else suggested, not my own idea.
Either way, if nothing else, I anticipate that at least 2 other temples might possibly also have a groundbreaking between now and the weekend of the October General Conference, but I have nothing more than my own theories in that respect at this time, and nothing more definitive for the moment. Rest assured, however, that I will continue to monitor all Church news and temple developments, and will do my best to pass word of those along to you all as I become aware of it.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such feedback is in compliance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
And barring anything unexpected, I would anticipate that construction of the temple will take between 2-3 years to complete. So I'd like to offer late 2021-early 2022 as a preliminary general estimate for that temple's completion. Based on what all we learn about the temple between now and that groundbreaking, or on the day of the groundbreaking itself, there may be a need to adjust that estimate. If that was the only temple news I had to share today, I'd be content enough therewith.
But there are a few other updates on additional temples which I wanted to share as well, so let's get right into those. At the Pocatello Idaho Temple, while the work of pouring the temple's foundation and footings continues, decorative concrete blocks have arrived on-site for the retaining walls around the temple. If the work on the Pocatello Idaho Temple continues at the same pace it has lately progressed, then I think it very likely that the temple's general completion estimate might be pushed up from late 2021-early 2022 to mid-to-late 2021. But time will tell.
In addition to these developments, early this morning, I was also advised that the Church had purchased land in Moses Lake Washington that may be used for the temple announced in that city by President Nelson last April. Of course, nothing is official in that respect until an announcement from the First Presidency confirms it, but it is an interesting tidbit. And given that a new stake center has been built to house the Okinawa Japan Stake, some speculation points to the idea that the land on which the former stake center sat could potentially be used for the temple in that city. But I have nothing more than speculation on that at this time,which is something someone else suggested, not my own idea.
Either way, if nothing else, I anticipate that at least 2 other temples might possibly also have a groundbreaking between now and the weekend of the October General Conference, but I have nothing more than my own theories in that respect at this time, and nothing more definitive for the moment. Rest assured, however, that I will continue to monitor all Church news and temple developments, and will do my best to pass word of those along to you all as I become aware of it.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such feedback is in compliance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
Labels:
Church Policies and Major Announcements,
Estimated Time-frames for Future Temple Events,
Scheduled Temple Event,
Temple Construction Update
I have had a lifelong love for Church history, which has extended to ongoing reports of the ministry of our apostles and prophets, General Conference, and all temple developments. This blog enables me to share that love with all who read my thoughts on these developments, which are sometimes reported multiple times per day as needed.
Subscribe to:
Posts (Atom)