Hello again, everyone! As hard as it is to believe, this post is my 1900th on this blog. For this milestone post, I am pleased to cover two breaking news developments, which have been reported by the Church today. Firstly, as of totday, the total number of temples open under phase 1 now rises to 89. This morning, the First Presidency announced that 4 more temples will reopen under phase 1 one week from today (June 22). That will bring the total number of temples open under phase 1 to 92. The 4 in question are the Apia Samoa, Brisbane Australia, Paris France, and Santo Domingo Dominican Republic. After several weeks of double-digit temples opening, it's nice to see the Church slowing down a bit. We are clearly not yet at a point anywhere in the world where opening any of the soon-to-be 92 temples under phase 2 is practical as of yet. I think it's wiser to take things more slowly and steadily than it would be to backtrack in that respect. So I appreciate the measured, principle-based approach.And for the second time in many of the last 6 Mondays or so, the temple reopenings do not constitute the only big news from the Church today, As also shared by the Church News, the nnames of several of the Church's historic sites have received minor name changes,
With all Church sites still temporarily closed due to COVID-19, the following name changes go into effect: Brigham Young Winter Home will now be known as the Brigham Young Winter Home and Office. Historic Carthage Jail and Visitor's Center has been simpzlified to Cathage Jail. What was once known as Historic Cove Fort will now be known as Cove Fort. The Book of Mormon Historic Publication Site will now be known as the Grandin Building: Book of Mormon Publication Site. The Home of Jacob Hamblin will simply become the Hamblin Home. Haun's Mill has been renamed Hawn's Mill to reflect the corrected spelling for the name of the owner of the property, Jacob Hawn. The Historic John Johnson Home lis renamed the Johnson Home. The Joseph Smith Birthplace Memorial is now Joseph Smith Birthplace. Historic Liberty Jail now becomes Liberty Jail. The Historic Isaac Morely Farm will be known as simply the Morley Farm. What has been known as the Joseph Smith Family Farm will be renamed the Sacred Grove, which is more descriptive of what the site honors. A similar adjustment better describes the Peter Whitmer Farm, which will now be known as the Whitmer Farm: Church Organization Site.
For the remaining sites on the lsit, the name adjustments require some context which I hope may be helpful. In the early days of the Church, with members of the Church known colloquially as "Mormons", during the pioneer treks that occurred in the mid-to-late 1800s and beyond, many sites prominent to the process of that trek used the name "Mormon", which became a common identifier to differentiate those landmarks from others more associated with the Oregon Trail or other US trails named after US pionners not so connected with the Church.
Monday, June 15, 2020
1900th Post: BREAKING NEWS: 4 More Temples to Reopen Nexxt Week Under Phase 1; Several Church Historic Sites Renamed
The usage of the word "Mormon" in tall such sites thus became an important differentiator. Above and beyond that, however, the usage of that term is technically historically correct for the preiod of time within which it became part of the Church's history and was easily identified as such. As a result, the next sites I will mention by name retain the usage of the word "Mormon" in their names to reflect the differntiating factor. First, the Mormon Battalion Historic Site at San Diego will now become the Mormon Battalion Center at San Diego. The Mormon Trail Center at Historic Winter Quarters will be renamed the Mormon Trail Center at Winter Quarters.
The Mormon Handcart Historic Site: Martin’s Cove will now be known as Martin's Cove: Mormon Trail Site. What has been he Mormon Handcart Historic Site: Willie Center at Sixth Crossing will be renamed Sixth Crossing: Mormon Trail Site. And finally, the Mormon Handcart Historic Site: Rock Creek Hollow will hereafter be known as Rock Creek Hollow: Mormon Trail Site. As previously noted, these are relatively minor but still fairly significant adjustments are being made for historical relevance or contexxt, for more effective descriptive purposes, or in some cases merely to simplify the names and make them easier to remember, and thus in essence be more memorable for visitors. I am grateful to have been able to bring you word of these developments. I do continue to monitor all Church newsand temple updates and will bring you all word of those here as I become aware of them. In the interim, I wanted to note in this post as well the reiteration of a development I reported in the threads of another recent post: With around 2.5 weeks having passed since I had to enable comment moderation, and with my having marked all spam comments as such in order to block those who made them, I have determined to lift comment moderation for now. I will do my best to be more diligent about watching posted comments for future spammers, but that's not sufficient enough reason to punish the rest of you who are earnest in your comments by preventing you frorm contributing to the relevant dialogue. So that's over for now.
Within the next week or two, I also plan to revisit other Church subjects I have previously covered, providing new information and updates as practical. I will likewise be reevaluating the ad setup for this blog as time and circumstancs allow me to do so, in the hopes of yielding better revenue for my efforts to report on these developments. During the period in which I will be doing so, the layout of this blog may change in some ways from time to time. I appreciate your patience with me as I navigate these issues to enable me to continue to provide the content you have come to expect, while ensuring those efforts yield sufficient returns for me financially. That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
The Mormon Handcart Historic Site: Martin’s Cove will now be known as Martin's Cove: Mormon Trail Site. What has been he Mormon Handcart Historic Site: Willie Center at Sixth Crossing will be renamed Sixth Crossing: Mormon Trail Site. And finally, the Mormon Handcart Historic Site: Rock Creek Hollow will hereafter be known as Rock Creek Hollow: Mormon Trail Site. As previously noted, these are relatively minor but still fairly significant adjustments are being made for historical relevance or contexxt, for more effective descriptive purposes, or in some cases merely to simplify the names and make them easier to remember, and thus in essence be more memorable for visitors. I am grateful to have been able to bring you word of these developments. I do continue to monitor all Church newsand temple updates and will bring you all word of those here as I become aware of them. In the interim, I wanted to note in this post as well the reiteration of a development I reported in the threads of another recent post: With around 2.5 weeks having passed since I had to enable comment moderation, and with my having marked all spam comments as such in order to block those who made them, I have determined to lift comment moderation for now. I will do my best to be more diligent about watching posted comments for future spammers, but that's not sufficient enough reason to punish the rest of you who are earnest in your comments by preventing you frorm contributing to the relevant dialogue. So that's over for now.
Within the next week or two, I also plan to revisit other Church subjects I have previously covered, providing new information and updates as practical. I will likewise be reevaluating the ad setup for this blog as time and circumstancs allow me to do so, in the hopes of yielding better revenue for my efforts to report on these developments. During the period in which I will be doing so, the layout of this blog may change in some ways from time to time. I appreciate your patience with me as I navigate these issues to enable me to continue to provide the content you have come to expect, while ensuring those efforts yield sufficient returns for me financially. That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
I have had a lifelong love for Church history, which has extended to ongoing reports of the ministry of our apostles and prophets, General Conference, and all temple developments. This blog enables me to share that love with all who read my thoughts on these developments, which are sometimes reported multiple times per day as needed.
In Honor of Elder David A. Bednar on His 68th Birthday
Hello again, everyone! Given that today is June 15, I wanted to take an opportunity to pay tribute to Elder David A. Bednar of the Quorum of the Twelve Apostles, who today is marking his 68th birthday today. So let's get into some details about his life experiences. David Allan Bednar was born in Oakland California on this day in 1952 to Anthony George and Lavina Whitney Bednar. His mother came from a long line of Latter-day Saint ancestors, but his father was not a member of the Church.
Despite not having a formal Church membership, Anthony Bednar fully supported the rest of his family participating actively in the Church, and he would often step in and participate in meetings and Church activities, including various service projects, whereby he was in essence functioning in the same supportive way as other Church members did, but as one who was not a Church member. Young David would often ask Anthony when he would be baptized, to which his father replied that he would do so when he felt it was right. Elder Bednar served a mission in southern Germany, during which time, then-Elder Boyd K. Packer visited his mission, and was advised that, in order to get through the necessary border security, he would need money. The future President Packer would later recount in General Conference that a young missionary provided him with the money he needed, and later revealed that Elder Bednar had been that missionary.
Elder Bednar attended BYU-Provo, where he earned a bachelor's degree in communication and a master's in organizational communication. He went on to earn a doctoral degree in organizational behavior from the prestigious Purdue University. He met Susan Kae Robinson at an activity for young adults. He recounts that they were playing flag football, and that he threw a pass, which she caught. Susan would later note that, incidentally, that was the only time she could remember catching a pass. That experience left a positive impression on both of them, and the two started dating not long afterward. They were married in the Salt Lake Temple on March 20, 1975, and would go on to raise 3 sons together.
One major highlight of Elder Bednar's life came long after his marriage. Anthony called his son one day and asked, "Would you be free on (and he named a date in the near future)? I would like you to come and baptize me." He was able to baptize and confirm his father, and also ordained him to the priesthood. He spent his vocational career as an educator at several secondary schools. For a four-year period (1980-1984), he was an assistant professor of management at what was then the College of Business Administration at the University of Arkansas. He spent the next two years as an assistant professor at Texas Tech University, after which he returned to Arkansas, where he served first as the Associate Dean for Graduate Studies, then the Director of the Management Decision-Making Lab. During this time, he was recognized as being an outstanding educator through the receipt of many prestigious awards and honors. He also had a few ecclesiastical responsibilities within the Church at around the same time.
He spent several months as a bishop, then went on to serve first as the president of what was then the Fort Smith Arkansas Stake, then as the first president of the newly-established Rogers Arkansas Stake. During the final months of his service as a stake president, he was called to serve as a regional representative. In 1997, he was among the first men called to serve in the new position of area seventy. That same year, he was also called by the Church Board of Education to serve as president of Ricks College, during which time he led the transition of that college to BYU-Idaho. In October 2004, as a result of the apostolic vacancies created from the July deaths of Elders Neal A. Maxwell and David B. Haight (which occurred 10 days apart), Church President Gordon B. Hinckley announced that the vacancies would be filled by Elders Dieter F. Uchtdorf and David A. Bednar.
Interestingly enough, Elder Bednar joined only two other current apostles (now-Presidents Nelson and Oaks) who were called to the apostleship without having previously served as a general authority. At the time of his call to the apostleship, Elder Bednar, who was 52 at that time, was the youngest apostle to have been called since then-Elder Dallin H. Oaks (who had been called to the apostleship in 1984 Although he immediately commenced his service in the apostleship, he also continued to serve as president of BYU-Idaho for several weeks prior to the appointment of an interim president. Elder Bednar's tenure as an educator has molded how he speaks and ministers as an apostle. One of his common traditions as he speaks in General Conference is to invite the Holy Ghost to bless him and the rest of us as we listen to his remarks.
Because he will have been a member of the Quorum of the Twelve Apostles for 16 years in October, he has given 32 General Conference addresses, which are always well crafted and insightful, and are well worthy of review by all of us. He is currently the fourth-most senior member of the Quorum of the Twelve Apostles (which, including the current members of the First Presidency, makes him the seventh in apostolic seniority), and is still among the younger apostles, being the fifth-youngest both among the Quorum of the Twelve Apostles and all 15 ordained apostles as well. While I have never had the honor of personally meeting him, from the moment his apostolic call was first announced and onward since then, I have had a testimony that his apostolic call has been inspired and directed by the Lord, which I reiterate to you all today
Given his relatively younger age in comparison to both the six apostles senior to him, and four of the eight apostles who are junior to him, I fully believe that, at some point in the future, Elder Bednar may serve as Church President. That, of course, will be up to the Lord’s will and the health and longevity of Presidents Nelson, Oaks, Eyring, and Ballard, and that of Elders Holland and Uchtdorf. And I want to make it very clear that such a prospect is merely my own personal opinion, and not anything I can attribute to anyone else. As the Lord himself reminds us, he days of each apostle are known, and their years shall not be numbered less. I hope this post has served as a fitting tribute to this remarkable servant of the Lord.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
Elder Bednar attended BYU-Provo, where he earned a bachelor's degree in communication and a master's in organizational communication. He went on to earn a doctoral degree in organizational behavior from the prestigious Purdue University. He met Susan Kae Robinson at an activity for young adults. He recounts that they were playing flag football, and that he threw a pass, which she caught. Susan would later note that, incidentally, that was the only time she could remember catching a pass. That experience left a positive impression on both of them, and the two started dating not long afterward. They were married in the Salt Lake Temple on March 20, 1975, and would go on to raise 3 sons together.
One major highlight of Elder Bednar's life came long after his marriage. Anthony called his son one day and asked, "Would you be free on (and he named a date in the near future)? I would like you to come and baptize me." He was able to baptize and confirm his father, and also ordained him to the priesthood. He spent his vocational career as an educator at several secondary schools. For a four-year period (1980-1984), he was an assistant professor of management at what was then the College of Business Administration at the University of Arkansas. He spent the next two years as an assistant professor at Texas Tech University, after which he returned to Arkansas, where he served first as the Associate Dean for Graduate Studies, then the Director of the Management Decision-Making Lab. During this time, he was recognized as being an outstanding educator through the receipt of many prestigious awards and honors. He also had a few ecclesiastical responsibilities within the Church at around the same time.
He spent several months as a bishop, then went on to serve first as the president of what was then the Fort Smith Arkansas Stake, then as the first president of the newly-established Rogers Arkansas Stake. During the final months of his service as a stake president, he was called to serve as a regional representative. In 1997, he was among the first men called to serve in the new position of area seventy. That same year, he was also called by the Church Board of Education to serve as president of Ricks College, during which time he led the transition of that college to BYU-Idaho. In October 2004, as a result of the apostolic vacancies created from the July deaths of Elders Neal A. Maxwell and David B. Haight (which occurred 10 days apart), Church President Gordon B. Hinckley announced that the vacancies would be filled by Elders Dieter F. Uchtdorf and David A. Bednar.
Interestingly enough, Elder Bednar joined only two other current apostles (now-Presidents Nelson and Oaks) who were called to the apostleship without having previously served as a general authority. At the time of his call to the apostleship, Elder Bednar, who was 52 at that time, was the youngest apostle to have been called since then-Elder Dallin H. Oaks (who had been called to the apostleship in 1984 Although he immediately commenced his service in the apostleship, he also continued to serve as president of BYU-Idaho for several weeks prior to the appointment of an interim president. Elder Bednar's tenure as an educator has molded how he speaks and ministers as an apostle. One of his common traditions as he speaks in General Conference is to invite the Holy Ghost to bless him and the rest of us as we listen to his remarks.
Because he will have been a member of the Quorum of the Twelve Apostles for 16 years in October, he has given 32 General Conference addresses, which are always well crafted and insightful, and are well worthy of review by all of us. He is currently the fourth-most senior member of the Quorum of the Twelve Apostles (which, including the current members of the First Presidency, makes him the seventh in apostolic seniority), and is still among the younger apostles, being the fifth-youngest both among the Quorum of the Twelve Apostles and all 15 ordained apostles as well. While I have never had the honor of personally meeting him, from the moment his apostolic call was first announced and onward since then, I have had a testimony that his apostolic call has been inspired and directed by the Lord, which I reiterate to you all today
Given his relatively younger age in comparison to both the six apostles senior to him, and four of the eight apostles who are junior to him, I fully believe that, at some point in the future, Elder Bednar may serve as Church President. That, of course, will be up to the Lord’s will and the health and longevity of Presidents Nelson, Oaks, Eyring, and Ballard, and that of Elders Holland and Uchtdorf. And I want to make it very clear that such a prospect is merely my own personal opinion, and not anything I can attribute to anyone else. As the Lord himself reminds us, he days of each apostle are known, and their years shall not be numbered less. I hope this post has served as a fitting tribute to this remarkable servant of the Lord.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
I have had a lifelong love for Church history, which has extended to ongoing reports of the ministry of our apostles and prophets, General Conference, and all temple developments. This blog enables me to share that love with all who read my thoughts on these developments, which are sometimes reported multiple times per day as needed.
Friday, June 12, 2020
BREAKING NEWS: Exceptions Approved for Male Missionary Attire
Hello again, everyone! Some of you might recall that in December 2018, the First Presidency had approved some attire exceptions for young sister missionaries, where climate, culture, or tradition made it a logical move. At the time that change was announced, Elder Dieter F. Uchtdorf had remarked that such changes were part of the history of the Church, as previous adjustments had been made when practical, feasuble, or neccessary. He also indicated at that time that further adjustments would come in the future as necessary. Fast forward to today: In another First Presidency announcement, as corroborated by both the Newsroom and the Church News, and as again contextualized through comments from Elder Uchtdorf, adjustments were announced for male missionary attire, where approved by area presidencies. Although minor adjustments have been made to missionary attire for young males where cultural, climate, or political situations have necessitated that, the latest adjustments are meant to present general acceptable options the area presidency can consider for the young men serving in their areas.
These changes include an allowance for the wearing of white or blue dress shirts with or without ties. This does not change the standard that, in most areas where there is no need for them, continues to be a white shirt and tie, with or without a suit jacket. That attire continues to apply specifically when young elders participate in mission conferences at any level, for attendance at baptisms, in temple worship, and during the weekly worship services. And only after very careful consideration would these exceptions be used. As seen recently with new editions of the scriptures, and changes in missionary contact regulations, it is neither recommended or required that current missionaries granted the exception to the standard missionary dress purchase new clothes right away based on these changes. Instead, as wear and tear occur in current attire, the new clothes can be rotated in. The coverage of this announcement also provides an overview of other changes to missionary attire made by area since 2010. Further contextual comments from Elder Uchtdorf describe this change as an opening, rather than a downgrade or diminishing of the long-standing practices related to male missionary attire. He also noted that the hope is that these exceptions may, in some cases, extend and expand opportunities for community outreach and for missionaries to connect and interact with individuals and families.
On a personal note, I have some experience with a non-standard missionary dress scenario. Although I obviously wore a white shirt when engaged in my six years of service as a temple worker. when it came to my Welfare Services missionary labors, a butto-up shirt of any style was the standard. It makes snese that missionary dress standards continue to be adjusted as necessary or advisable. As with other new changes which have been announced.Toccurred to me that it is amazing that, in the midst of managing the impacts of a global pandemic, including a phased reopening of temples, announcements continue to be made about weekly worship services, temple events, General Conference, and so many other aspects related to the work. The laser-sharp focus on the most important matters relating to the work continues to amaze, astound, and astonish me. We are truly seeing, as President Nelson noted two years ago in Rome Italy, that the work is moving at an accelerated pace, and that unfolding revelation continues to further that work in all facets relating thereunto. For my part, to the very best of my ability, I will keep monitoring all such developments and will pass word of those along to you all as I become aware of them.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
On a personal note, I have some experience with a non-standard missionary dress scenario. Although I obviously wore a white shirt when engaged in my six years of service as a temple worker. when it came to my Welfare Services missionary labors, a butto-up shirt of any style was the standard. It makes snese that missionary dress standards continue to be adjusted as necessary or advisable. As with other new changes which have been announced.Toccurred to me that it is amazing that, in the midst of managing the impacts of a global pandemic, including a phased reopening of temples, announcements continue to be made about weekly worship services, temple events, General Conference, and so many other aspects related to the work. The laser-sharp focus on the most important matters relating to the work continues to amaze, astound, and astonish me. We are truly seeing, as President Nelson noted two years ago in Rome Italy, that the work is moving at an accelerated pace, and that unfolding revelation continues to further that work in all facets relating thereunto. For my part, to the very best of my ability, I will keep monitoring all such developments and will pass word of those along to you all as I become aware of them.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
I have had a lifelong love for Church history, which has extended to ongoing reports of the ministry of our apostles and prophets, General Conference, and all temple developments. This blog enables me to share that love with all who read my thoughts on these developments, which are sometimes reported multiple times per day as needed.
Saturday, June 6, 2020
BREAKING TEMPLE NEWS: Alabang Philippines Temple Groundbreaking Occurs Later Than Scheduled But Earlier Than Its' Rescheduled Plans
Hello again, everyone! As some of you might recall, the groundbreaking for the Alabang Philippines Temple was originally scheduled to occur on Saturday May 2, with Elder D. Todd Christofferson presiding thereat. But COVID-19 put the kibosh on that, and the Church of Jesus Christ Temples page for that temple, along with comments on the Philippines Area Facebook page, announced the postponement of that groundbreaking until early June on the recommendation of the First Presidency based on governmental direction. A tentative date for that groundbreaking was announced as being today (Saturday June 6), though that date was tentative, and it was unclear who would preside at that groundbreaking.
That was primarily because it seemed unlikely that Elder Christofferson would be sent while governmental restrictions impacted travel regulations from Salt Lake City to the Philippines. In the interim, the First Presidency had also announced the 2020 area leadership assignments, and among the changes that were announced was, that Elder Evan A. Schmutz would be released as the area president, along with resulting changes in that presidency. With those changes in mind, I offered my theory that outgoing president Evan A. Schmutz might be the one to preside at the groundbreaking for the Alabang Philippines, as one of his final actions (if not indeed the final major one) before he left that assignment.
Anyways, fast forward to today. The Church of Jesus Christ Temples page for this temple reported that the groundbreaking had taken place in early June, but not this morning. Instead, it took place on Thursday June 4. And instead of Elder Schmutz as the outgoing president of the area overseeing the groundbreaking, his current First Counselor, who will take over as president in August of this year, oversaw that groundbreaking on Thursday. The temple is anticipated to have its' construction wrap up sometime in 2023. So that leaves only two questions:
How soon will full-scale construction be able to begin? And will the same governmental restrictions currently impacting the construction of the Urdaneta Philippines Temple have a similar impact on the construction process for this temple? Either way, the groundbreaking for the Alabang Temple marks the first time ever the Church has had two temples in the Philippines simultaneously under construction, something that will continue to be true through at least 2022. That said, I am hopeful that at least one or two of the other three temples for the Philippines (which have all been announced by President Nelson) might have a groundbreaking within that time, leaving the trend to continue for a longer term. I continue to monitor any and all Church news and temple developments and will do my level best to bring word of those to you all here as I become aware of such things.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
Anyways, fast forward to today. The Church of Jesus Christ Temples page for this temple reported that the groundbreaking had taken place in early June, but not this morning. Instead, it took place on Thursday June 4. And instead of Elder Schmutz as the outgoing president of the area overseeing the groundbreaking, his current First Counselor, who will take over as president in August of this year, oversaw that groundbreaking on Thursday. The temple is anticipated to have its' construction wrap up sometime in 2023. So that leaves only two questions:
How soon will full-scale construction be able to begin? And will the same governmental restrictions currently impacting the construction of the Urdaneta Philippines Temple have a similar impact on the construction process for this temple? Either way, the groundbreaking for the Alabang Temple marks the first time ever the Church has had two temples in the Philippines simultaneously under construction, something that will continue to be true through at least 2022. That said, I am hopeful that at least one or two of the other three temples for the Philippines (which have all been announced by President Nelson) might have a groundbreaking within that time, leaving the trend to continue for a longer term. I continue to monitor any and all Church news and temple developments and will do my level best to bring word of those to you all here as I become aware of such things.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
I have had a lifelong love for Church history, which has extended to ongoing reports of the ministry of our apostles and prophets, General Conference, and all temple developments. This blog enables me to share that love with all who read my thoughts on these developments, which are sometimes reported multiple times per day as needed.
Friday, June 5, 2020
Updated Observations and Information About the Temple Construction Program of the Church Over the Next Two Years
Hello again, everyone! Information of which I became aware a while ago through the comments on the Church Growth Blog indicated that President Nelson's immediate goal was to have a total of 300 temples in any phse by the end of 2025. Following the discovery of that information, I had run the numbers, and if President Nelson continues to announce at least 8 temples every 6 months, the Church will reach a minimum of 300 temples in any phase following the announcement of new temples during the October 2025 General Conference.
Based on that, I conducted further analysis on the likely developments for the temple construction program of the Church. I assembled those thoughts in several documents, including one that shows the updated sections of my temple construction progress report, some analysis on what may be needed for the Church to fulfill the goal of breaking ground on 18 temples before the end of this year, a revised list of temples for which I have felt a groundbreaking could occur this year and next year, and a look at the temples for which official information has not yet been confirmed.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
That does it for now. Any and all comments are, as always, welcome and appreciated, on any post at any time, as long as such comments are made in accordance with the established guidelines. Thank you for the privilege of your time. If you enjoyed what you read here and would like to stay informed of newly added content, please feel free to subscribe. Until my next post, I wish each one of you all the best and pray that the Lord will bless you all in everything you do.
I have had a lifelong love for Church history, which has extended to ongoing reports of the ministry of our apostles and prophets, General Conference, and all temple developments. This blog enables me to share that love with all who read my thoughts on these developments, which are sometimes reported multiple times per day as needed.
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